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Listening to Old Woman Speak
Groening argues that what Frantz Fanon terms the "manichean allegory" has shaped European understanding of the New World to such an extent that the image patterns fundamental to the allegory continue to dominate depictions of Native characters. Although a world separated into two categories defined by light and dark, reason and emotion, mind and body, technology and nature, future and past is no longer also characterized as good and evil, revaluing the tropes has not made them disappear. And without their disappearance, good intentions notwithstanding, nonaboriginal Canadian writers will continue to portray Native characters as part of a dead and dying culture. Groening demonstrates that the real issue cannot be about censorship as censorship involves the abrogation of freedom, and the imagination is never truly free.
Saqiyuq
Saqiyuq is the name the Inuit give to a strong wind that suddenly shifts direction; Saqiyuq: Stories from the Lives of Three Inuit Women is a vivid portrait of the changing nature of life in the Arctic during the twentieth century. Through their life stories a grandmother, daughter, and granddaughter take us on a remarkable journey in which the cycles of life -- childhood, adolescence, marriage, birthing and child rearing - are presented against the contrasting experiences of three successive generations. Their memories and reflections give us poignant insight into the history of the people of the new territory of Nunavut. Apphia Awa, who was born in 1931, experienced the traditional life on...
The Marshall Decision and Native Rights
This book describes the events, personalities, and conflicts that brought the Maritimes to the brink of a major confrontation between Mi'kmaq and the non-Mi'kmaq fishers in the fall of 1999, and the author explains the cross-cultural, legal, and political implications of the recent Supreme Court decision in the Donald Marshall case.
Strange Things Done
In Strange Things Done, Ken Coates and William Morrison investigate a series of murders in the pre-World War II era to determine the boundaries between myth and reality. This exploration provides a unique and illuminating perspective on key aspects of the Yukon's social history, such as violence in the gold fields, the role of the police and the courts, native-newcomer relations, and mental illness, particularly the reality and folklore of cabin fever.
Capturing Women
"A study of popular representations of women and the creation of hierarchies of race and gender in the Canadian Prairies in the late 1800s, Capturing Women fits into a growing body of literature on the question of women, race, and imperialism. Sarah Carter argues that images of Native and European women were created and manipulated to establish boundaries between Native peoples and white settlers and to justify repressive measures against the Native population." --
Something New in the Air
A definitive history of the pioneering efforts of Television Northern Canada and APTN.
Outside Looking in
Widely sold abroad, Beachcombers and North of 60 are what many international audiences know about Canada. In Outside Looking In Mary Jane Miller traces the evolution of representations of First Nations people in fifty years of Canadian television broadcasts.
The Flying Tiger
Storytelling bridges culture, history, and spirituality. In The Flying Tiger Kira Van Deusen takes us into the world of the female shamans of the Amur, presenting over fifty traditional stories she recorded in the 1990s from the people of the taiga forest in the Russian Far East. More than a collection of tales, the reader learns about the lives of the story-tellers and their history, their spiritual traditions, adaptation to the environment, relationships with animals, and sense of humour.
This Distant and Unsurveyed Country
Margaret Penny's journal with commentary and explanatory passages by Ross. W. Gillies.
Healing Through Art
Ferrara, who is accepted as a healer in Cree communities, shows how art therapy became a ritual for her patients, noting that Crees often associate art therapy and their experience in the bush and arguing that both constitute a place for them to re-affirm their notions of self. By including patient drawings and letting us hear Cree voices, "Healing through Art" gives us a sense of the reality of everyday Cree experience. This innovative book transcends disciplinary boundaries and makes a significant contribution to anthropology, Native Studies, and clinical psychology.
