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Presents the full corpus of all 91 cuneiform tablets and inscribed objects that have been recovered from the Land of Israel, including cuneiform tablets from the Bronze Age cities of Canaan, texts from the cities of the Philistines, and inscriptions from the Kingdoms of Judah and Israel.
Este volumen es en honor a Joan Goodnick Westenholz, una mujer erudita que ha estado toda su vida involucrada en investigaciones centradas sobre todo en la cultura de Mesopotamia. Ha desarrollado sus estudios en importantes centros de American Assyriology en Filadelfia y en Chicago. También ha estado trabajando en la ciudad Santa de Jerusalén donde recientemente se retiró, como conservadora jefe del Museo de las Tierras Bíblicas durante dos décadas, ampliando sus conocimientos sobre diferentes culturas que se asentaron en la región en los tiempos bíblicos. En 2006 fue galardonada con el Premio de Conservadores, otorgado por el Ministerio Israelí de Cultura, por su contribución al conocimiento de la historia del pueblo de Israel en el contexto de las culturas del Antiguo Oriente Medio y del este del Mediterráneo.
Bible study in the spirit of modern and open Orthodox Judaism.
This volume is dedicated to Miguel Civil in celebration of his 90th birthday. Civil has been one of the most influential scholars in the field of Sumerian studies over the course of his long career. This anniversary presents a welcome occasion to reflect on some aspects of the field in which he has been such a driving force.
Rather than being an isolated, primitive body of knowledge the Jewish calendar tradition of 364 days constituted an integral part of the astronomical science of the ancient world. This tradition—attested in the Dead Sea Scrolls and in the Pseudepigrapha—stands out as a coherent, novel synthesis, representing the Jewish authors’ apocalyptic worldview. The calendar is studied here both “from within”—analyzing its textual manifestations —and “from without”—via a comparison with ancient Mesopotamian astronomy. This analysis reveals that the calendrical realm constituted a significant case of inter-cultural borrowing, pertinent to similar such cases in ancient literature. Special attention is given to the “Book of Astronomy” (1 Enoch 72-82) and a variety of calendrical and liturgical texts from Qumran.
This volume contains studies that explore the content and meaning of the Qumran manuscripts of the Aramaic Books of Enoch, the Book of Giants, and related literature. The essays shed new light on the lexicon, orthography and grammar of the Aramaic scrolls, as well as their relationship to schematic astronomy in ancient Mesopotamia. Contributors examine the origin of the angelic tradition of the Watchers, the textual and literary relationship of the Aramaic scrolls to the Book of the Watchers, and the culpability of humanity in the spread of evil on earth according to the myth of the fallen angels.
6. The Royal City and Its Gods -- Epilogue: Ancient Theorizing About Anthropomorphism and Space -- Notes -- Subject Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y -- Z -- Index of Modern Authors -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- X -- Y -- Z -- Index of Ancient Sources
This collection of essays composed by an international array of friends and colleagues typifies the career accomplishments and scholarly endeavors of W. G. Lambert.
Lunar calendars suffer from an inherent uncertainty in the length of each month and the number of months in the year. Variable atmospheric conditions, weather and the acuity of the eye of an observer mean that the first sighting of the new moon crescent can never be known in advance. Calendars which rely on such observations to define the beginning of a new month therefore suffer from this lack of certainty as to whether a month will begin on a given day or the next. The papers in this volume address the question of how ancient and medieval societies lived with the uncertainties of a lunar calendar. How did lack of foreknowledge of the beginning of the month impact upon administration, the planning of festivals, and historical record keeping? Did societies replace the observation of the new moon crescent with schematic calendars or calendars based upon astronomical calculations and what were the ideological and practical consequences of such a change? The contributors to this volume address these topics from the perspectives of a variety of Ancient Near Eastern, Jewish, Ancient and Medieval European, Asian and American cultures.