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The Muslim charity sector is stronger than ever, attracting thousands of volunteers and millions of pounds in donations. In times of mobile internet and social media, young people have set up small scale charities in urban areas, providing general social services to Muslims and non-Muslims alike. Breaking away from bureaucratic non-governmental organisations and traditional faith-based charities, these smaller local associations are an attractive alternative to young people. This book offers an exploration of the Muslim charity sector, from multi-million pound NGOs to discrete grassroots charities who are quietly giving rise to the next generation of Muslim entrepreneurs, scholars, politicia...
More than twenty years after 9/11, what has changed for Muslims in the West? From the occupation of lands, the world has entered a new era: the occupation of minds. State strategies have evolved to offer a dangerous gamble to people from post-colonial diasporas: remain at the margins or silently blend-in for the sake of an illusory liberation. From power-hungry Muslim politicians in elite private clubs to politically apathetic social media influencers, multi-million-pound neo-colonial 'humanitarian' charities, Muslim far-right sympathisers, and Muslim white supremacists, this new form of colonialism - Metacolonialism - has effectively turned the oppressed into the new oppressors. Under the p...
More than twenty years after 9/11, what has changed for Muslims in the West? From the occupation of lands, the world has entered a new era: the occupation of minds. State strategies have evolved to offer a dangerous gamble to people from post-colonial diasporas: remain at the margins or silently blend-in for the sake of an illusory liberation. From power-hungry Muslim politicians in elite private clubs to politically apathetic social media influencers, multi-million-pound neo-colonial 'humanitarian' charities, Muslim far-right sympathisers, and Muslim white supremacists, this new form of colonialism - Metacolonialism - has effectively turned the oppressed into the new oppressors. Under the p...
Embracing a new religion, or leaving one’s faith, usually constitutes a significant milestone in a person’s life. While a number of scholars have examined the reasons why people convert to Islam, few have investigated why people leave the faith and what the consequences are for doing so. Taking a holistic approach to conversion and deconversion, Moving In and Out of Islam explores the experiences of people who have come into the faith along with those who have chosen to leave it—including some individuals who have both moved into and out of Islam over the course of their lives. Sixteen empirical case studies trace the processes of moving in or out of Islam in Western and Central Europe...
Beginning with the medieval period, this book collates and reviews first-hand scholarship on Muslims in the Middle East and South Asia, as noted down by eminent British travellers, sleuths and observers of lived Islam. The book foregrounds the pre-colonial and pre-Orientalist phase and locates the multi-disciplinarity of Britain’s relationship with Muslims over the last millennium to demonstrate a multi-layered interface. Going beyond familiar views about colonialism, travel writings and memsahibs without losing sight of the complex relations between Britain and Asian Muslims, this book will be of interest to academics working on British history, Imperial history, the study of religions, Shi’i Islam, Islamic studies, Gender and the Empire and South Asian Studies.
In 2016 and after 19 years in the industry, film and TV editor Matthew Robinson decided to make a change. He quit his lucrative work, with a huge paycut and joined a UK charity based in a small office above West London Islamic Cultural Centre. It changed his life forever. This book is about his experiences in the world of humanitarian work, including filming a cross-Europe aid convoy to Greece; refugee camps in Lebanon and Turkey; open heart surgery on babies in Tanzania; water wells in Ethiopia and Bangladesh; food and water distributions in the desert in Somalia and Yemen; marathons in Morocco and Palestine; and a rickshaw challenge in Pakistan. It is an honest insight into the world of the charity sector, and a man who has struggled with his own personal issues in an ongoing fight to work in, and understand, a constantly changing world, where the needs and rights of people significantly vary depending on their place of birth.
This edited volume explores various facets of Muslims’ civic engagement in Western post-secular societies, fundamentally challenging simplistic boundaries between Islamic ethical conduct and liberal-democratic norms and practice. Bringing together scholars from sociology, anthropology, and Islamic theology, the collection offers sound theoretical and empirical elaborations on the complex ways in which Islamic piety, principles and norms interact with, and shape, Muslims’ everyday practice of volunteering as a performance of active citizenship in liberal societies. The contributions cover diverse manifestations of Muslim volunteering in North America, Europe and Australia, from environmentalism to mental health volunteering, and critically examine the national and global socio-political context within which certain forms of Muslims’ civic engagement are viewed with skepticism and suspicion. It will be of use to students and scholars across sociology, political science, community studies and Islamic studies, with a focus on migrant integration, diaspora studies, and inter-ethnic relations.
Muslim women are among the most fetishised and objectified groups in society today. Much is assumed and imagined about their lives, and it is all too easy to succumb to orientalist myths. For too long, Muslim women have been reduced to two-dimensional stereotypes: empowered heroines rejecting patriarchal religious teachings, or victims of a misogyny believed to run deep within Islam. But why is this neatly packaged view so pervasive? Are oppression and subjugation actually so central to Muslim women’s lives? How is this misogyny influenced by white supremacy and Islamophobia? And where do the biggest threats to Muslim women’s freedom and safety really come from? In this bold new book, Samia Rahman explores the relationships between misogyny and Muslim women’s experiences in Britain today, untangling complex issues such as Muslim feminism, representation, toxic masculinity, marriage and sexuality. Based on extensive interviews with both women and men from Islamic communities, she offers a powerful, much-needed response to the misappropriation of female Muslim voices, revealing the many faces of Muslim womanhood within the UK.
This open access book addresses, for the first time, Islamic social work as an emerging concept at the interface of Islamic thought and social sciences. Applying a multidisciplinary approach it explores, on the one hand, the discourse that provides religious legitimisation to social work activities and, on the other hand, case studies of practical fields of Islamic social work including educational programmes, family counselling, and resettlement of prisoners. Although in many cases, these activities are oriented towards Muslim clients, more often than not they go beyond the boundaries of Muslim communities to benefit society as a whole. Muslim actors are also starting to professionalise the...