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History of Biblical Interpretation
What questions do interpreters ask of Scripture and how have those questions changed over time? History of Biblical Interpretation starts at 150 BCE and moves to the present in exploring the major developments and principal approaches to interpreting the Bible. Thirty-four chapters survey the most significant methods and provide introductions to the prominent people who exemplify them. Each chapter also presents an original document that demonstrates this person's interpretational approach and includes a reference bibliography for further reading. Whether used as a textbook or in individual study, this excellent introduction to the history of biblical interpretation will open new doors for students of the Bible, theology, and church history.
Reading the Psalms Theologically
The Psalms as Christian Scripture. Reading the Psalms Theologically presents rich biblical-theological studies on the Psalter. Reading the Psalter as a Unified Book: Recent Trends (David M. Howard and Michael K. Snearly) The Macrostructural Design and Logic of the Psalter: An Unfurling of the Davidic Covenant (Peter C. W. Ho) David's Biblical Theology and Typology in the Psalms: Authorial Intent and Patterns of the Seed of Promise (James M. Hamilton) A Story in the Psalms? Narrative Structure at the "Seams" of the Psalter's Five Books (David "Gunner" Gunderson) Does the Book of Psalms Present a Divine Messiah? (Seth D. Postell) The Suffering Servant in Book V of the Psalter (Jill Firth) Exca...
Becoming Divine
Was Jonathan Edwards the stalwart and unquestioning Reformed theologian that he is often portrayed as being? In what ways did his own conversion fail to meet the standards of his Puritan ancestors? And how did this affect his understanding of the Divine Being and of the nature of justification? Becoming Divine investigates the early theological career of Edwards, finding him deep in a crisis of faith that drove him into an obsessive lifelong search for answers. Instead of a fear of God, which he had been taught to understand as proof of his conversion, he experienced a ‘surprising, amazing joy’. Suddenly he saw the Divine Being in everything and felt himself transported into a heavenly world, becoming one with the Divine family. What he developed, as he sought to make sense of this unexpected joy, is a theology that is both ancient and early modern: a theology of divine participation rooted in the incarnation of Christ.
The Encyclopedia of World Religions
Contains nearly 600 brief entries on the world's religious traditions.
Cotton Mather, Jonathan Edwards, and the Quest for Evangelical Enlightenment
This book explores the early evangelical quest for enlightenment by the Spirit and the Word. While the pursuit originated in the Protestant Reformation, it assumed new forms in the long eighteenth-century context of the early Enlightenment and transatlantic awakened Protestant reform. This work illuminates these transformations by focusing on the dynamic intersection of experimental philosophy and experimental religion in the biblical practices of early America’s most influential Protestant theologians, Cotton Mather (1663-1728) and Jonathan Edwards (1703-1758). As the first book-length project to treat Mather and Edwards together, this study makes an important contribution to the extensive scholarship on these figures, opening new perspectives on the continuities and complexities of colonial New England religion. It also provides new insights and interpretive interventions concerning the history of the Bible, early modern intellectual history, and evangelicalism’s complex relationship to the Enlightenment.
Christian College, Christian Calling
Christian colleges have been set up by churches throughout American history. But all too often, the schools conflict with the groups that support them, typically over what is being taught in religion and philosophy classes. Christian College, Christian Calling seeks not to resolve this tension between congregation and academy but to explain why it exists and why it might even be fruitful. Instructors of philosophy, theology, church history, biblical studies, and ministry fro Azusa Pacific University explain the value of their disciplines in terms of Christian life rather than academic achievement. Attempting to get past the stereotypes of liberal, faith-diluting colleges and conservative, unthinking churches, Christian College, Christian Calling provides an invaluable resource for anyone concerned about the mission and relevance of Christian higher education. Book jacket.
Yet I Loved Jacob
God's favor towards some serves God's plan for the larger world. The Bible's affirmation of Israel's divine election is often ignored or even repudiated by contemporary Christians and Jews who are scandalized by the possibility that God might favor one person or group over another. Beginning with the stories of family rivalry in Genesis and in working through a host of other biblical texts, Joel Kaminsky explores the dynamics of election. Why does God favor certain people? How do the chosen and non-chosen interact? And what might these texts teach us about God's intention for the world?
Alternate Delimitations in the Hebrew and Greek Psalters
"Numerous Greek and Hebrew manuscripts of the book of Psalms combine and split several psalms in ways that are not found in a modern bible. Paul J. Sander explores the literary and theological interpretative possibilities created by these alternate delimitations of the biblical text." -- Provided by publisher
Has Psalm 156 Been Found?
Jews and most Christians know about only 150 “Psalms of David”; they were collected in the Davidic Psalter of the (Masoretic) Hebrew Bible or Old Testament. Since about 200 BCE, the Greek translation of the Davidic Psalter contained 151 Psalms of David. Thanks to research on the Qumran Psalms Scroll and the early Syriac Bible, most scholars know about 155 Psalms of David, and they were included in the well-known Old Testament Pseudepigrapha as “Non-Masoretic Psalms.” Virtually unknown to biblical scholars is Psalm 156. It is preserved in a medieval copy found in the Cairo Genizah, as are other major early Jewish compositions, notably the Damascus Document and the Testament of Levi. Psalm 156 is extensive and almost as long as Psalm 119. It preserves visions attributed to David. The work opens new windows for looking into the creative world of Second Temple Judaism.
Nature and Scripture in the Abrahamic Religions: God, Scripture and the rise of modern science (1200-1700)
These volumes describe how the development of the different styles of interpretation found in reading scripture and nature have transformed ideas of both the written word and the created world.
