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Tang Xianzu is acclaimed as the ‘Shakespeare of the East’ and widely regarded as China’s greatest playwright. This is the first time the dramatist’s complete collected works have been translated into English and made available outside of China.
This is a complete English translation of a great love story by Tang Xianzu, perhaps the finest of the Ming dramatists. Cyril Birch and Catherine Swatek reflect upon contemporary performances of the play in light of its history.
La 4e de couv. indique : "The year is 1616. William Shakespeare has died, and the world of the London theatres is mourning his loss. But 1616 is also to see the death of the famous Chinese playwright Tang Xianzu. Four hundred years on, and Shakespeare is now an important meeting place for Anglo-Chinese cultural dialogue in the field of drama and literary studies. SOAS, The Shakespeare Birthplace Trust and National Chung Cheng University of Taiwan have gathered together 11 Shakespearians and 11 Chinese literature experts to reflect on the theatrical climate in England and China in this significant year. This ground-breaking study presents the worlds and works of Shakespeare and Tang Xianzu, and allows them to speak compellingly to each other across the centuries."
"Famous for plays centering around dreams, such as The Peony Pevilion, The Dream on the Handan Road, and The Anecdote of the Purple Hairpin, Tang Xianzu, a playwright of the Ming Dynasty, was adept at finding human truths in fantastic settings. Available for the first time in English, this play completes the socalled ""four dreams,"" by vividly describing a life lived among the smallest of creatures: ants. In the play, discharged army officer Chunyu Fen dreams that he enters an ant hole and ends up marrying the daughter of the king of the ants. The king appoints Chunyu Fen to a high position in his administration. Delightful in its suggestion that men and ants are not so different after all, A Dream also provides a valuable insight into the social problems of the late Ming Dynasty. This is truly a worthy addition to any drama library."
Formerly banned in China, performed at New York's Lincoln Center, and named as an Outstanding Academic Book by Choice, The Peony Pavilion has an intriguingly diverse appeal.
The frequent appearance of androgyny in Ming and Qing literature has long interested scholars of late imperial Chinese culture. A flourishing economy, widespread education, rising individualism, a prevailing hedonism--all of these had contributed to the gradual disintegration of traditional gender roles in late Ming and early Qing China (1550-1750) and given rise to the phenomenon of androgyny. Now, Zuyan Zhou sheds new light on this important period, offering a highly original and astute look at the concept of androgyny in key works of Chinese fiction and drama from the sixteenth to the eighteenth centuries. The work begins with an exploration of androgyny in Chinese philosophy and Ming-Qin...
This study draws together various elements in late Ming culture – illustration, theater, literature – and examines their interrelation in the context of the publication of drama. It examines a late Ming conception of the stage as a mystical space in which the past was literally reborn within the present. This temporal conflation allowed the past to serve as a vigorous and immediate moral example and was considered a hugely important mechanism by which the continuity of the Confucian tradition could be upheld. By using theatrical conventions of stage arrangement, acting gesture, and frontal address, drama illustration recreated the mystical character of the stage within the pages of the book, and thus set the conflation of past and present on a broader footing.
In the West, love occupies center stage in the modern age, whether in art, intellectual life, or the economic life. We may observe a similar development in China, on its own impetus, which has resulted in this characteristic of modernity--this feature of modern life has been securely and unambiguously established, not the least facilitated by the thriving of literature about qing, whether in traditional or modern forms. Qiancheng Li concentrates on the nuances of a similar trend manifested in the Chinese context. The emphasis is on critical readings of the texts that have shaped this trend, including important Ming- and Qing-dynasty works of drama, Buddhist texts and other religious/philosop...
This book explores poems, novels, legends, operas and other genres of writing from the Ming Dynasty. It is composed of two parts: the literary history; and comprehensive reference materials based on the compilation of several chronologies. By studying individual literary works, the book analyzes the basic laws of the development of literature during the Ming Dynasty, and explores the influences of people, time, and place on literature from a sociological perspective. In turn, it conducts a contrastive analysis of Chinese and Western literature, based on similar works from the same literary genre and their creative methods. The book also investigates the relationship between literary theory and literary creation practices, including those used at various poetry schools. In closing, it studies the unique aesthetic traits of related works. Sharing valuable insights and perspectives, the book can serve as a role model for future literary history studies. It offers a unique resource for literary researchers, reference guide for students and educators, and lively read for members of the general public.
From the mid-sixteenth through the end of the seventeenth century, Chinese intellectuals attended more to dreams and dreaming—and in a wider array of genres—than in any other period of Chinese history. Taking the approach of cultural history, this ambitious yet accessible work aims both to describe the most salient aspects of this “dream arc” and to explain its trajectory in time through the writings, arts, and practices of well-known thinkers, religionists, litterateurs, memoirists, painters, doctors, and political figures of late Ming and early Qing times. The volume’s encompassing thesis asserts that certain associations of dreaming, grounded in the neurophysiology of the human ...