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This biography of the court scholar Xun Xu explores central areas of intellectual life in third-century China — court lyrics, music, metrology, pitch systems, archeology, and historiography. It clarifies the relevant source texts in order to reveal fierce debates. Besides solving technical puzzles about the material details of court rites, the book unfolds factional struggles that developed into scholarly ones. Xun’s opponents were major figures like Zhang Hua and Zhi Yu. Xun Xu’s overall approach to antiquity and the derivation of truth made appeals to an idealized Zhou for authority. Ultimately, Xun’s precision and methods cost him both reputation and court status. The events mark a turning point in which ideals were moving away from such court constructs toward a relatively more philosophical antiquarianism and towards new terms and genres of self-expression.
Rewriting Early Chinese Texts examines the problems of reconstituting and editing ancient manuscripts that will revise—indeed "rewrite"—Chinese history. It is now generally recognized that the extensive archaeological discoveries made in China over the last three decades necessitate such a rewriting and will keep an army of scholars busy for years to come. However, this is by no means the first time China's historical record has needed rewriting. In this book, author Edward L. Shaughnessy explores the issues involved in editing manuscripts, rewriting them, both today and in the past. The book begins with a discussion of the difficulties encountered by modern archaeologists and paleograph...
• Connects the philosophy of the I Ching with key recent advances in cosmology, such as the Big Bang theory, Roger Penrose's cyclic conformal cosmology, and his and Stuart Hameroff's cosmic quantum brain dynamics • Explains the Taoist cosmology of Heaven-Humanity Oneness in the context of Teilhard de Chardin’s evolutionism, Thomas Berry’s cosmogenetic trinity, and Brian Swimme’s 12 cosmological powers • Examines the holographic unity of Heaven, Earth, and Humankind at microcosmic, mesocosmic, and macrocosmic scales Is the universe inert and empty, or is it in some way responsive to consciousness? Breathing new life into a question that has perplexed philosophers since ancient tim...
At last here is the long-awaited, first Western-language reference guide focusing exclusively on Chinese literature from ca. 700 B.C.E. to the early seventh century C.E. Alphabetically organized, it contains no less than 1095 entries on major and minor writers, literary forms and "schools," and important Chinese literary terms. In addition to providing authoritative information about each subject, the compilers have taken meticulous care to include detailed, up-to-date bibliographies and source information. The reader will find it a treasure-trove of historical accounts, especially when browsing through the biographies of authors. Indispensable for scholars and students of pre-modern Chinese literature, history, and thought. Part Three contains Xia - Y. Part Four contains the Z and an extensive index to the four volumes.
The Tsinghua University bamboo-strip manuscripts are among the most extraordinary collections of ancient texts discovered in China to date. In Introduction to the Tsinghua Bamboo-Strip Manuscripts, Liu Guozhong, one of the scholars intimately involved in editing the Tsinghua strips, offers a straightforward overview to the complexities inherent in researching this collection. Liu provides an invaluable glimpse into how these artifacts were cleaned, preserved, and prepared for publication, while also situating them within a history of similar finds. He moreover explores in detail a number of crucial questions raised by the Tsinghua strips, from the transmission of the Shangshu and the nature of the oft-neglected Yi Zhoushu, to the implications these texts have for our understanding of early Western Zhou history.
Here rendered into English for the first time, these chapters provide important insights into the worlds of palace women and court politics, while revealing much about the lives of upper-class women in general at the close of the third century."--BOOK JACKET.
Xuanhe Catalogue of Paintings is the first complete translation of the well-known document produced at the court of Emperor Huizong (r. 1100–1125). Dated to 1120, the Catalogue is divided into ten categories of subject matter. Under Daoist and Buddhist Subjects, Figural Subjects, Architecture, Barbarian Tribes, Dragons and Fish, Landscape, Domestic and Wild Animals, Flowers and Birds, Ink Bamboo, and Vegetables and Fruit are biographies of 231 painters, ranging from famous early masters, such as Wu Daozi (ca. 685-758) and Li Cheng (919-967), to otherwise unknown artists of the Song-dynasty court, including fourteen eunuch officials and sixteen male and female members of the royal family. T...
This unique book represents another concerted research effort concerning Chinese mathematics education, with contributions from the world's leading scholars and most active researchers. The book presents the latest original research work with a particular focus on the 'teaching' side of Chinese mathematics education to a wide international audience. There are mainly three sections in the book. The first section introduces readers to a historical and contemporary perspective, respectively, on traditional mathematical teaching in ancient China and on how modern Chinese mathematics teachers teach and pursue their pre-service training and in-service professional development. The second section p...
Long before the Europeans reached the East, the ancient Chinese had elaborate and meaningful perspectives of the West. In this groundbreaking book, Wang explores their view of the West as other by locating it in the classical and imperial China, leading the reader through the history of Chinese geocosmologies and worldscapes. Wang also delves into the historical records of Chinese "world activities", journeys that began from the Central Kingdom and reached towards the "outer regions". Such analysis helps distinguish illusory geographies from realistic ones, while drawing attention to their interconnected natures. Wang challenges an extensive number of critical studies of Orientalist narratives (including Edward Said’s Orientalism), and reframes such studies from the directionological perspectives of an "iental" civilization. Most significantly, the author offers a fundamental reimagining of the standard concept of the other, with critical implications not only for anthropology, but for philosophy, literature, history, and other interrelated disciplines as well.