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Journal of Soviet and Post-Soviet Politics and Society
This issue includes the fifth special section in the series "Issues in the History and Memory of the OUN" and the second instalment of "A Debate on 'Ustashism, ' Generic Fascism and the OUN," both guest edited by Andreas Umland and Yuliya Yurchuk.
Memory and Religion from a Postsecular Perspective
The book argues that religion is a system of significant meanings that have an impact on other systems and spheres of social life including cultural memory. It is ideal for students and scholars of memory studies, religious studies, and history.
Journal of Soviet and Post-Soviet Politics and Society
This is the third installment in a series of JSPPS discussions on the conceptualization of the ideology of the Organization of Ukrainian Nationalists during World War II. The sections in this series are not classical assemblies of peer-reviewed research papers on a particular theme, but constitute a round-table-like debate consisting of interactive interventions by senior and junior scholars from the disciplines of comparative fascism and Ukrainian nationalism. The discussion originated from two intriguing conceptual articles on interpretative and classificatory issues in the comparative study of European and, in particular, East European permutations of interwar and wartime right-wing radicalism, as well as on the utility of an application of new overarching taxa to them.
De-Commemoration
In the wake of recent protests against police violence and racism, calls to dismantle problematic memorials have reverberated around the globe. This is not a new phenomenon, however, nor is it limited to the Western world. De-Commemoration focuses on the concept of de-commemoration as it relates to remembrance. Drawing on research from experts on memory dynamics across various disciplines, this extensive collection seeks to make sense of the current state of de-commemoration as it transforms contemporary societies around the world.
The Political Cult of the Dead in Ukraine
The Ukrainian Euromaidan in 2013–14 and the ongoing Russian-Ukrainian war in the Eastern part of the country have posed new questions to historians. The volume investigates the relevance of the cults of the fallen soldiers to Ukraine's national history and state. It places the dead of the Euromaidan and the forms and functions of the emerging new cult of the dead in the context of older cults from pre-Soviet, Soviet and post-Soviet times from various Ukrainian regions until the end of the presidency of Petro Poroshenko in 2019. The contributions emphasize the importance of the grassroot level, of local and regional actors or memory entrepreneurs, myths of state origin and national defense demanding unity, and the dynamics of commemorative practices in the last thirty years in relation to pluralist and fragmented processes of nationand state-building. They contribute to new conceptualizations of the political cult of the dead.
Journal of Soviet and Post-Soviet Politics and Society
This issue features a special section on the memory of the Organization of Ukrainian Nationalists and the OUN-Bandera-wing's military arm, the Ukrainian Insurgent Army. Historians and social scientists detail findings on interwar and wartime Ukrainian nationalism as well as its contemporary public and scholarly interpretations and representations.
Journal of Soviet and Post-Soviet Politics and Society
Featuring a special section on "Russian Foreign Policy Towards the 'Near Abroad'" Issue 4.2 deals with Russia's post-Maidan foreign policy towards the so-called "near abroad," or the former Soviet states. This is an important and timely topic, as Russia's policy perspectives have changed dramatically since 2013-2014, as have those of its neighbors. The Kremlin today is paradoxically following an aggressive "realist" agenda that seeks to clearly delineate its sphere of influence in Europe and Eurasia while simultaneously attempting to promote "soft power" and a historical-civilizational justification for its recent actions in Ukraine (and elsewhere). The result is an often perplexing amalgam of policy positions that are difficult to disentangle. The contributors to this special issue are all regional specialists based either in Europe or the United States.
Different Shades of the Past
In his book 21 Lessons for the 21st Century the historian Yuval Noah Harrari wrote that man had the possibility to conquer the world precisely because he could create fictional stories and believe in them. People created more and more complex stories about themselves that served and continue to serve, according to the professor of the University of Jerusalem, building unity, social harmony and gaining power. A narrative about past, in which memory fragmentation and victimisation play a large role, may be a temptation to instrumentalise the past. This is especially true in relation to the events of the twentieth century, when a series of bloody war conflicts occurred. As shown in the following post-conference volume, today the wars of the past (World War I and World War II, Indian-Pakistani war) and current conflicts (Russo-Ukrainian war, war in Sudan or Nagorno-Karabakh) are also a catalyst for the process of instrumentalisation. This process can be analysed both at the level of the evolution of the language of conflict, including the erosion of the values of democratic dialogue, and the use of specific means of commemorating the past (monuments, museums, the Internet).
Memory Laws and Historical Justice
This book examines state efforts to shape the public memory of past atrocities in the service of nationalist politics. This political engagement with the 'duty to remember', and the question of historical memory and identity politics, began as an effort to confront denialism with regard to the Holocaust, but now extends well beyond that framework, and has become a contentious subject in many countries. In exploring the politics of memory laws, a topic that has been overlooked in the largely legal analyses surrounding this phenomenon, this volume traces the spread of memory laws from their origins in Western Europe to their adoption by countries around the world. The work illustrates how memory laws have become a widespread tool of governments with a nationalist, majoritarian outlook. Indeed, as this volume illustrates, in countries that move from pluralism to majoritarianism, memory laws serve as a warning – a precursor to increasingly repressive, nationalist inclinations.
