You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The question of humanness requires a philosophical anthropology and we need a revision of what philosophical anthropology means in light of contemporary efforts in speculative realism and object-oriented ontology. This is the main claim of the book which expands into the smaller supporting claims that 1) contemporary work in speculative realism indicates that Heidegger’s analytic of Dasein needs to be rethought in consideration of certain Kantian values 2) recent philosophical anthropology offers an incomplete look at the central concern of philosophical anthropology, namely, the question of humanness 3) current ontological models do not account adequately for humanness, because they do no...
This timely book builds bridges between the notions of art and aesthetics, human rights, universality, and dignity. It explores a world in which art and justice enter a discussion to answer questions such as: can art translate the human experience? How does humanity link individuality and community building? How do human beings define and look for their identity? The fields of human rights and art are brought together in order to open the discussion and contribute to the promotion and protection of human rights.
Would our world be a better place if some of us were benders? Can Katara repair the world through care? Is Toph a disability pride icon? What does it mean for Zuko to be bad at being good? Can we tell whether uncle Iroh is a fool or a sage? The world is out of sorts. The four nations, Water, Earth, Fire, and Air, are imbalanced because of the unrelenting conquest of the Fire Nation. The only one who can restore balance to the world is the Avatar. On the face of it, Avatar: The Last Airbender is a story about a lone superhero. However, saving the world is a team effort, embodied in Team Avatar, aka the Gaang. Aang needs help from his friends and tutors, even from non-human animals. Through th...
Philosophical anthropology investigates what makes us human, but it has produced accounts that exclude some members of our species. It relies often on non-naturalistic “philosophies of consciousness” that locate humanity in the cognitive capacity to objectively represent things, to reason teleologically and use tools, to use symbols and language, or to be self-conscious and question existence. This work pursues an alternative, thoroughly naturalistic philosophical anthropology by combining Arnold Gehlen's theory of our behaviorally-detached and institutionally-structured impulses with Maurice Merleau-Ponty's views on intersubjectivity, affect, sexuality, and social institutions. It locat...
The question of humanness requires a philosophical anthropology and we need a revision of what philosophical anthropology means in light of contemporary efforts in speculative realism and object-oriented ontology. This is the main claim of the book which expands into the smaller supporting claims that 1) contemporary work in speculative realism indicates that Heidegger’s analytic of Dasein needs to be rethought in consideration of certain Kantian values 2) recent philosophical anthropology offers an incomplete look at the central concern of philosophical anthropology, namely, the question of humanness 3) current ontological models do not account adequately for humanness, because they do no...
Focusing on two concepts that were central to modernism and continue to be important, albeit in different ways, this book explores the nature of the simple and the complex, and the relationship that exists between them. With attention to trends in big data and digital media, society, politics, and culture, and the shift from groups towards networks in social life, it considers how the simple is transformed by the new realities of the internet-powered, global society, and what its role might be in helping us to understand them, both from the point of view of methods in the social sciences and humanities, and in life. Rejecting the positivist idea that the simple remains a static background ag...
Philosophical anthropology investigates what makes us human, but it has produced accounts that exclude some members of our species. It relies often on non-naturalistic “philosophies of consciousness” that locate humanity in the cognitive capacity to objectively represent things, to reason teleologically and use tools, to use symbols and language, or to be self-conscious and question existence. This work pursues an alternative, thoroughly naturalistic philosophical anthropology by combining Arnold Gehlen's theory of our behaviorally-detached and institutionally-structured impulses with Maurice Merleau-Ponty's views on intersubjectivity, affect, sexuality, and social institutions. It locat...
First Published in 1996. This volume reprints pieces from the Vienna Circle period between the manifesto and the adoption of semantics, as well as two commentaries. During this period, the logical empiricists were the most ambitious and the most confident about the success of their enterprise. The first section consists of four ideological classics, The second section reprints three papers on physicalism. The third section consists of three papers on logic and the fourth on reprints three papers on truth, induction, and confirmation.
This 2002 volume offers translations of major works of classic and romantic German aesthetics.