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Focuses on Malaysia's four Prime Ministers as nation-builders, observing that each one of them when he became Prime Minister was transformed from being the head of the Malay party, UMNO, to that of the leader of a multi-ethnic nation. Each began his political career as an exclusivist Malay nationalist but became an inclusivist.
This book explores the ethnography of the emerging proletarian social consciousness and resistance as Malay peasants from east coast peninsular Malaysia find themselves reconstituted as a "class" not only as an economic category but also as a "community" in plantation society. The plantation, as a "window" to capitalism, serves as an excellent small-scale empirical ambience and testing-ground to probe how Malays respond to both industrial class-status authority and wage labouring work. The author subsequently analyses how the nuances of Malay proletarian moral economy and dignity are articulated with their notions of class, culture, ethnicity, and humanism.
This volume discusses environmental change, natural resource exploitation and the prospect for ecological sustainability in Southeast Asia. The contributors including sociologists, geographers, anthropologists, economists, political economists and historians, presents the findings of recent archival and field research mainly from ongoing programmes of team research based in European universities and institutes. Among the themes discussed are European and indigenous perceptions of the environment; historical processes of environmental change; the politics of resource use; ecotourism and development; deforestation and smallholding land-use strategies; migration and environmental degradation; disease environment and human geography; demography, sustainability and resource exploitation.
This book presents new perspectives on Southeast Asia using cases from a range of ethnic groups, cultures and histories, written by scholars from different ethnicities, generations, disciplines and scientific traditions. It examines various research trajectories, engaging with epistemological debates on the ‘global’ and ‘local’, on ‘insiders’ and ‘outsiders’, and the role played by personal experiences in the collection and analysis of empirical data. The volume provides subjects for debate rarely addressed in formal approaches to data gathering and analysis. Rather than grappling with the usual methodological building blocks of research training, it focuses on neglected issu...
Malaysian Cinema in the New Millennium offers a new approach to the study of multiculturalism in cinema by analysing how a new wave of filmmakers champion cultural diversity using cosmopolitan themes. Adrian Lee offers a new inquiry of Malaysian cinema that examines how the ‘Malaysian Digital Indies’ (MDI) have in recent years repositioned Malaysian cinema within the global arena. The book shines a new light on how politics and socioeconomics have influenced new forms and genres of the post-2000s generation of filmmakers, and provides a clear picture of the interactions between commercial cinema and politics and socioeconomics in the first two decades of the new millennium. It also asses...
Known for his most famous works, such as The Myth of the Lazy Native (1977) and The Problem of Corruption (1986), as well as his concept of the “captive mind,” Syed Hussein Alatas (1928-2007) has made significant contributions to decolonization theory, social theory, and other forms of thought critical of the current neo-colonial and neoliberal world. Although Edward Said acknowledged his debt to Syed Hussein Alatas’ work, especially its influence on Edward W. Said’s most famous book, Orientalism, Syed Hussein Alatas’ work has long been overlooked by Western academia, trapped in its Eurocentric perspective. Spurred by the commitment to continue the development of Syed Hussein Alata...
Whereas Area Studies and cross-border cooperation research conventionally demarcates groups of people by geographical boundaries, individuals might in fact feel more connected by shared values and principles than by conventional spatial dimensions. Knowledge Production, Area Studies and Global Cooperation asks what norms and principles lead to the creation of knowledge about cross-border cooperation and connection. It studies why theories, methods, and concepts originate in one place rather than another, how they travel, and what position the scholar adopts while doing research, particularly ‘in the field’. Taking case studies from Asia, the Middle East and North Africa, the book links t...
The Peaceful People is the story of the Penan, the jungle nomads of Sarawak, who for decades have fought for possession and preservation of their traditional forest lands. Drawing on extensive first-hand interviews, as well as the diaries and journals of explorers, botanists and colonial administrators, and the observations of missionaries, the book provides the most comprehensive account of the dynamics of Penan society to date. Written in a compelling and accessible style, the narrative tells the shocking history of the Penan, exposing massacres and murders, while recounting the nomads’ uniquely shy and peaceful way of life. In particular, the analysis focuses on the Penan’s consistently non-violent modern-day protests against rampant logging which attracted world attention in the 1980s and 1990s. The Peaceful People is essential reading for those interested in the history and culture of Borneo, the politics of logging and development, and the lives of indigenous peoples who seek new ways to survive in a hostile world.
Ethnic tensions in Southeast Asia represent a clear threat to the future stability of the region. David Brown's clear and systematic study outlines the patterns of ethnic politics in: * Burma * Singapore * Indonesia * Malaysia * Thailand The study considers the influence of the State on the formation of ethnic groups and investigates why some countries are more successful in 'managing' their ethnic politics than others.
This text contains an examination of processes of cultural citizenship in peninsular Malaysia. In particular, it focuses upon the diverse residents of the southwestern state of Melaka and their negotiations of belonging and incorporation in Malaysian society. Following political independence and the formation of the Federation of Malaysia in 1957 Malaysian citizenship was extended to most members of these diverse social identities. In this post-colonial context, Timothy P. Daniels examines how public celebrations and representations, religious festivals, and patterns of social relations are connected to processes of inclusion and exclusion.