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Já há bastante tempo existem criações do espírito, coisas que se concebem (Cícero). Essas criações do espírito passam a ter um valor econômico, a partir do momento em que o Direito assegura a seu titular uma exclusividade na sua utilização, isto é, cria uma escassez artificial. Essa é a propriedade intelectual, uma criação do Direito para valorizar essas criações do espírito, que teve papel fundamental no chamado desenvolvimento econômico. Em qualquer concepção que se tenha de desenvolvimento econômico, inegável que, cada vez mais, as criações intelectuais são valorizadas e tem um papel fundamental para a economia. Em qualquer lista da Forbes das pessoas mais ricas...
Over the past twenty-five years, Chicano artists have made a unique contribution to public art in California, transforming thousands of walls into colorful artworks that express the dreams, achievements, aspirations, and cultural identity of the Mexican-American community. Signs From the Heart tells the inside story of this new and important American art form in four interpretive essays by noted Chicano scholars about its historical, artistic, and educational significance.
In the 1980s--at the height of Thatcherism and in the wake of civil unrest and rioting in a number of British cities--the Black Arts Movement burst onto the British art scene with breathtaking intensity, changing the nature and perception of British culture irreversibly. This richly illustrated volume presents a history of that movement. It brings together in a lively dialogue leading artists, curators, art historians, and critics, many of whom were actively involved in the Black Arts Movement. Combining cultural theory with anecdote and experience, the contributors debate how the work of the black British artists of the 1980s should be viewed historically. They consider the political, cultu...
A collection of writings by Eddie Chambers, one of Britain's most controversial critics and curators. This collection maps out a key period of post-war British art which saw the emergence of an important generation of black British artists and curators who changed the face of the British art scene.
"Migration throws objects, identities and ideas into flux across a global network of travelling cultures. Examining life-changing journeys that transplanted artists and intellectuals from one cultural context to another, Exiles, Diasporas & Strangers offers a thematic overview of the critical and creative role of estrangement and displacement in the story of 20th-century art.Revealing the traumatic conditions that shaped numerous variants of modernism – among indigenous artists in Australia and Canada as much as émigré art historians from Central Europe – these critical studies also highlight multidirectional patterns of cross-appropriation that trouble the settled boundaries of national belonging, whether manifested in 1920s Nigeria or in post-modern works by black British artists of the 1980s. Coming up to date with historical perspectives on conceptual art’s engagement with alterity, Exiles, Diasporas & Strangers makes a unique contribution to art history’s rapprochement with the post-colonial turn.--
In this provocative and now-classic work, Friedrich Engels explores the interrelated development of the family and the state from ancient society to the Victorian era. Drawing on new anthropological theories of his time, Engels argued that matriarchal communal societies had been overthrown by class society and its emphasis on private, not communal, property and monogamous, rather than polygamous, sexual organization. This historical development, Engels argued, constituted "the world-historic defeat of the female sex." A masterclass in the application of materialist thought to history and anthropology, and touching on love, monogamy, property, and the development of the human, this landmark work is still foundational in Marxist and socialist feminist theory.
Slavs and Tatars is a multi-artists' collective which is fascinated by the area east of the former Berlin Wall and west of the Great Wall of China. Through their often-playful art they delve into the riches of this cultural crossroads, the romantic sphere of influence between Slavs, Caucasians, and Central Asians. Here they plunge into the fables and myths of the mountainous Caucasus region: the first part addresses the complexity of languages and identities on the fault line of Eurasia, and the second part, slyly titled Steppe by Steppe, explores the region's seemingly reactionary approaches to romance. Whether they're looking at art, fashion, lifestyle or science, Slavs and Tatars bring a new point of view to the table.
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This anthology of papers, presented at the INIVA symposium in London in April 1994, presents a critique of notions of internationalism, the role of curatorial practice, the modern museum and art history, particularly in relation to the debates on cultural identity and difference, and the nature of innovation in visual culture at the end of the millennium.