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Other Logics
Other Logics: Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy challenges the widespread idea of formal logic as inherently monolithic, universal, and ahistorical. Written by both leading and up-and-coming scholars, and edited by Admir Skodo, Other Logics offers a wide variety of historical and philosophical alternatives to this idea, all arguing that logic is a historical, concrete, and multi-dimensional phenomenon. To name a few examples, Frank Ankersmit lays down a representationalist logic, Alessandra Tanesini forcefully argues for the possibility of logical aliens, Christopher Watkin analyzes how leading contemporary French philosophers view the idea of logic, and Aaron Wendland unearths Heidegger's critique of formal logic. In Other Logics readers will find provocative interventions in a highly contested field in contemporary philosophy. Contributors include: Frank Ankersmit, Christopher Watkin, Giuseppina D'Oro, Alessandra Tanesini, Admir Skodo, Aaron Wendland, Ervik Cejvan, Anders Kraal, Christopher Fear, Karim Dharamsi, Johan Modée, and Thord Svensson.
Idealism
Modern idealism is a family of philosophical systems and positions that primarily stem from Immanuel Kant (1724-1804) and G. W. F. Hegel (1770-1831) and develop in different directions through a complicated transnational trajectory that spans many countries including Italy, France, Britain, Sweden, and the United States. All idealists share the belief that reality can only be understood as 'mind'. The concept of mind thereby captures both subjective and objective realms, such as consciousness, self-consciousness, rationality, understanding, action, freedom, religion, social relations, nature, and culture. It is the task of philosophy to describe all aspects of reality as a rational whole. The main philosophical division within modern idealism lies between (Kantian) 'epistemological idealism', which holds that human knowledge of the world is determined by the structure ...
The Afterlife of Idealism
This book examines the legacy of philosophical idealism in twentieth century British historical and political thought. It demonstrates that the absolute idealism of the nineteenth century was radically transformed by R.G. Collingwood, Michael Oakeshott, and Benedetto Croce. These new idealists developed a new philosophy of history with an emphasis on the study of human agency, and historicist humanism. This study unearths the impact of the new idealism on the thought of a group of prominent revisionist historians in the welfare state period, focusing on E.H. Carr, Isaiah Berlin, G.R. Elton, Peter Laslett, and George Kitson Clark. It shows that these historians used the new idealism to restate the nature of history and to revise modern English history against the backdrop of the intellectual, social and political problems of the welfare state period, thus making new idealist revisionism a key tradition in early postwar historiography.
Representation
What makes historical writing distinctive? In Representation, Franklin Rudolf Ankersmit—the preeminent figure in the philosophy of history today—offers a deeply original way of understanding the practice of historical writing and a powerful vindication of history as an empirical discipline. Based on a new reading of the philosophy of G. W. Leibniz, Ankersmit constructs a rigorous framework for understanding the nature of historical argument. Representation argues that while previous states of affairs have left evidence that can be used to formulate true statements, the past itself is irretrievably lost. A condition of historical writing is that the past as such does not exist. Historical texts are best understood as complex signs that mutually criticize one another to compose a historical reality fundamentally distinct from common-sense notions of the past. Representation casts an entirely new light on fundamental concepts such as historical truth, historical debate, and historical rationality. Cogent, forceful, and provocative, this book is the most ambitious work in the philosophy of history in many years.
National Identity
How can we maintain a strong national identity without going too far? Having pride in one's country, its history and values, is important, but what happens when that is threatened by new immigrant groups? When a country becomes more diverse, whether it's race, ethnicity, or religious faith, does the nation's identity expand to accommodate those changes or does it become more rigid, setting the stage for an "us" and "them" conflict? Through diverse perspectives from countries around the world, this volume explores facets of national identity. Readers will analyze its purpose, benefits, dangers, and its future in a changing world.
Postcolonial People
Explores how European nations were remade by the end of empire, through the history of 'returning' settlers from Portuguese Africa.
Migration and Multiculturalism in Scandinavia
Scandinavian societies have historically, and problematically, been understood as homogenous, when in fact they have a long history of ethnic and cultural pluralism due to colonialism and territorial conquest. Amid global tensions around border security and refugee crises, these powerful conversations with nineteen scholars about the past, present, and future of a region in transition capture the current cultural moment.
The Grace of Misery. Joseph Roth and the Politics of Exile, 1919–1939 (paperback)
In The Grace of Misery. Joseph Roth and the Politics of Exile 1919–1939 Ilse Josepha Lazaroms offers an account of the life and intellectual legacy of Joseph Roth, one of interwar Europe's most critical and modern writers.
Disoriented Disciplines
An urgent call to think on the edges, surfaces, and turns of the literary artifact when it crosses cultural boundaries In the absence of specialized programs of study, abstract discussions of China in Latin America took shape in contingent critical infrastructures built at the crossroads of the literary market, cultural diplomacy, and commerce. As Rosario Hubert reveals, modernism flourishes comparatively, in contexts where cultural criticism is a creative and cosmopolitan practice. Disoriented Disciplines: China, Latin America, and the Shape of World Literature understands translation as a material act of transfer, decentering the authority of the text and connecting seemingly untranslatabl...
After Kant
"A reflection on the legacy of money, law, and history in modern political thought"--
