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This is a pioneering book about the impact that knowledge produced in the Maghrib (Islamic North Africa and al-Andalus = Muslim Iberia) had on the rest of the Islamic world. It presents results achieved in the Research Project "Local contexts and global dynamics: al-Andalus and the Maghrib in the Islamic East (AMOI)", funded by the Spanish Ministry of Science, Innovation and Universities (FFI2016-78878-R AEI/FEDER, UE) and directed by Maribel Fierro and Mayte Penelas. The book contains 18 contributions written by senior and junior scholars from different institutions all over the world. It is divided into five sections dealing with how knowledge produced in the Maghrib was integrated in the ...
The World Survey of Islamic Manuscripts is a collective bibliographical work, which brings together the work of manuscript scholars, both Muslim and non-Muslim, from all parts of the world, aiming to enhance our knowledge of the written heritage of the Islamic civilization. and similar works, and at the same time to bring together and update most of the information contained in them. It offers a guide to collections of Islamic manuscripts, details of access to these collections and their holdings, and information about particularly significant manuscripts which they contain.
This first complete translation of Theodor Nöldeke’s The History of the Qurʾān offers a foundational work of modern Qurʾānic studies to the English-speaking public. Nöldeke’s original publication, as revised and expanded over nearly three quarters of a century by his scholarly successors, Friedrich Schwally, Gotthelf Bergsträsser and Otto Pretzl, remains an indispensable resource for any scholarly work on the text of the Qurʾān. Nöldeke’s segmentation of the surahs into three Meccan periods and a Medinan one has shaped all subsequent discussions of the chronology of the Qurʾān. The revisions and expansions of Nöldeke’s initial discussions of the orthography and variant readings of the text have found a new audience among those contemporary scholars who seek to create a more sophisticated understanding of the Qurʾān’s textual development.
"This book is considered the most important and comprehensive on the subject of the material aspects of manuscripts in the Arabic script. Hence its importance in the field of codicology. It is also a resource and tool for researchers in the sciences of manuscripts, cataloguing and manuscript editing.The chapters discuss the makeup of manuscripts, such as the material they are made of: papyrus, parchment, paper, manuscript notebooks, the materials used for writing (pens, inks, colours and paint), the dimensions of the notebooks, their organisation, page layout, presentation, embellishments and their tidying in addition to their binding. The study also looked at the dating of copies and the history of the collections of manuscripts.The book gives a list of terms and academic jargon in addition to the meanings of the terms used in the field of manuscripts (French -English - Arabic)."--
Current applications (or rather, misapplications) of Islamic law are reductionist rather than holistic, literal rather than moral, one-dimensional rather than multidimensional, binary rather than multi-valued, deconstructionist rather than reconstructionist, and causal rather than teleological. There is lack of consideration and functionality of the overall purposes and underlying principles of the Islamic law as a whole. Further, exaggerated claims of ‘rational certainty’ (or else, ‘irrationality’) and ‘consensus of the infallible’ (or else, ‘historicity of the scripts’) add to lack of spirituality, intolerance, violent ideologies, suppressed freedoms, and authoritarianism. ...
skilled in geometry, ingenious devices (!lival), music and astronomy. According to Ibn al-Nad!m and Ibn Khallikän their weakest subject was astronamy, but this seems to conflict with the opinions of Ibn Yunus and al-BIrun!, hoth good judges, who spoke highly of the accuracy of the Banu Musa's astronomical observations. Mul)ammad, who was the most influential of the brothers, specialised in gcomctry and astronomy, and excellcd Al)mad in all the sciences except in the construction of ingenious devices. AI-l: Iasan was a brilliant geometrician with aretenlive memoryand great powers of deduction. A rival onee tried to discredit him in front of al-Ma'mun hy saying that al- l: Iasan had read only...
This is a carefully reasoned, positive, and largely reflective work. Looking back at the various stages of Islamic historical development, AbuSulayman puts forward a thesis that focuses on the recovery of what is termed the Qur’anic worldview. By this is meant an ethical, monotheistic, and purposeful perspective on the world and those within it. Our faith will only be complete when we have become utterly sincere in our love for God, a love expressed in a pure, passionate love for goodness and truth in this world. It was the strict internalization of this perspective and close adherence to the principles of the Qur’an which AbuSulayman contends, played a key factor in galvanizing the devout and intensely God-conscious followers of fledgling Islam to achieve the successes that they once did, the profound historical and global impact of which is still the subject of much study and admiration today. The rebirth of Islamic identity through this Qur’anic worldview is the key requirement of our times and a prerequisite for any future healthy and viable development of Muslim societies.