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‘Empty Sky’, which draws its title from Sylvia Plath’s ‘I talk to God but the sky is empty’, features the top emerging writers from UTS’ creative writing program and showcases a range of extraordinary works. This edition is honoured to be introduced by writer, editor and activist Bri Lee, the award-winning author of Eggshell Skull. The smoky sky is empty: a deficit of light and sound, devoid of sentience…or is it? Our world is tumultuous – from political upheaval to environmental decay, the Earth is in the process of shifting and reforming. Technology surrounds us, encroaching. Society both evolves and regresses. 2020 was dealt a somewhat cruel hand: fires swept through Austr...
This edited collection brings together a series of ethnographically grounded studies on sacred and secular pilgrimage in the age of globalisation from around the world. Pilgrimage is explored as a distinctive form of mobility in late modernity, which emphasises inner transformation. Thus, the studies in this volume show how pilgrimage unifies physical and metaphysical mobility into a holistic project of self-realisation through motion.
While iconic popular images celebrated family life during the 1950s and 1960s, American families were simultaneously regarded as potentially menacing sources of social disruption. The history of family therapy makes the complicated power of the family at midcentury vividly apparent. Clinicians developed a new approach to psychotherapy that claimed to locate the cause and treatment of mental illness in observable patterns of family interaction and communication rather than in individual psyches. Drawing on cybernetics, systems theory, and the social and behavioral sciences, they ambitiously aimed to cure schizophrenia and stop juvenile delinquency. With particular sensitivity to the importanc...
As part of the agreement for Greece to join the EU, the country had to undertake a massive psychiatric reform, moving patients out of custodial hospitals and returning them to the community to be treated as outpatients. In this subtle ethnography, Elizabeth Davis shows how this played out at the edge of the nation, in the border region of Thrace.
This book explores the dynamic interaction between religion and tourism in the modern world. It considers questions such as: do travellers leave their religion at home when they are touring – and what happens if not? what are the relationships between tourism and pilgrimage? what happens to religious performances, places and festivals that function as tourism attractions? Other chapters examine religious theme parks, wellness and spa tourism, the roles played by tourist guides, guidebooks and religious souvenirs, and the role of tourism as a major arena of religious encounters in the contemporary world. Surveying the growing body of work in the field, Michael Stausberg argues that tourism should be a major focus of research within religious studies.
Life without Lead examines the social, political, and environmental dimensions of a devastating lead poisoning epidemic. Drawing from a political ecology of health perspective, the book situates the Uruguayan lead contamination crisis in relation to neoliberal reform, globalization, and the resurgence of the political Left in Latin America. The author traces the rise of an environmental social justice movement, and the local and transnational circulation of environmental ideologies and contested science. Through fine-grained ethnographic analysis, this book shows how combating contamination intersected with class politics, explores the relationship of lead poisoning to poverty, and debates the best way to identify and manage an unprecedented local environmental health problem.
Fresh Fruit, Broken Bodies provides an intimate examination of the everyday lives, suffering, and resistance of Mexican migrants in our contemporary food system. Seth Holmes, an anthropologist and MD in the mold of Paul Farmer and Didier Fassin, shows how market forces, anti-immigrant sentiment, and racism undermine health and health care. Holmes was invited to trek with his companions clandestinely through the desert into Arizona and was jailed with them before they were deported. He lived with Indigenous families in the mountains of Oaxaca and in farm labor camps in the United States, planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This “embodied anthropology” deepens our theoretical understanding of the ways in which social inequities come to be perceived as normal and natural in society and in health care. In a substantive new epilogue, Holmes and Indigenous Oaxacan scholar Jorge Ramirez-Lopez provide a current examination of the challenges facing farmworkers and the lives and resistance of the protagonists featured in the book.
The conceptualization of dementia has changed dramatically in recent years with the claim that, through early detection and by controlling several risk factors, a prevention of dementia is possible. Although encouraging and providing hope against this feared condition, this claim is open to scrutiny. This volume looks at how this new conceptualization ignores many of the factors which influence a dementia sufferers’ prognosis, including their history with education, food and exercise as well as their living in different epistemic cultures. The central aim is to question the concept of prevention and analyze its impact on aging people and aging societies.
Sophie is entering her last year of college, and is doing all the normal things. Taking classes. Dating. Thinking about a Masters Degree. Helping in her community. Being a Witch. You know, the usual.But when an ordinary student paper gets her embroiled in a life or death game with one of the largest Tech Conglomerates in the world, Sophie must choose. Will she follow in the occult traditions passed down to witches over the centuries, and back out of the fray? Or will she fight for what's right, even going to lengths she knows are wrong?And, when the dust settles, just which sort of witch will she end up being?Trigger Warnings: Discussion of rape, suicide. Depiction of self-harm.