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Edinburgh Critical History of Middle Ages and Renaissance Philosophy
A team of leading international scholars examine Middle Ages and Renaissance philosophy from the perspective of themes and lines of thought that cut across authors, disciplines and national boundaries, opening up new ways to conceptualise the history of this period within philosophy, politics, religious studies and literature.
The Singular Voice of Being
The Singular Voice of Being reconsiders John Duns Scotus’s well-studied theory of the univocity of being in light of his less explored discussions of ultimate difference. Ultimate difference is a notion introduced by Aristotle and known by the Aristotelian tradition, but one that, this book argues, Scotus radically retrofits to buttress his doctrine of univocity. Scotus broadens ultimate difference to include not only specific differences, but also intrinsic modes of being (e.g., finite/infinite) and principles of individuation (i.e., haecceitates). Furthermore, he deepens it by divorcing it from anything with categorical classification, such as substantial form. Scotus uses his revamped n...
The Singular Voice of Being
Reconsiders John Duns Scotus's theory of the univocity of being in connection to his conception of ultimate difference. Develops a systematic account of ultimate difference from disparate discussions throughout his corpus.
Rethinking Intentionality, Person and the Essence
What is the relationship between the concept of person and the concept of intentionality? Is the phenomenological notion of essence somehow related to that of medieval philosophies? What kind of entity is the person understood in her irreducible singularity? These are some of the questions that the chapters in this book seek to address and develop by focusing on the thought of Aquinas, Scotus and Edith Stein. Indeed, the editors of the book are led by the conviction that a fruitful dialogue between medieval philosophy and 20th century phenomenology may prove useful in addressing questions and problems that are still relevant in contemporary debates. The book is divided into three sections, devoted respectively to medieval philosophy, phenomenology and some of the possible systematic and historical intersections between them. Contributors are Sarah Borden Sharkey, Antonio Calcagno, Therese Cory, Daniele De Santis, Andrew LaZella, Dominik Perler, Giorgio Pini, Francesco Valerio Tommasi, Anna Tropia, and Ingrid Vendrell Ferran.
The Tragic Absolute
Exposes the core of tragic absolutes in German Romantic and Idealist philosophy.
Moral Vision
What is moral reasoning? Are we being reasonable when we make moral decisions if we cannot supply compelling arguments, criteria, necessary and sufficient conditions, decisive empirical evidence and the like? In Moral Vision, Duane L. Cady critiques the contemporary inclination to model reason after textbook natural science, noting that our values are not conclusions of proofs or derivations but frameworks in which such reasoning may take place, frameworks that we struggle to understand and explain. Cady goes on to suggest a rich conception of reason beyond that of stereotypical science, one that reflects aesthetic, historical, experiential, and pluralistic aspects of moral thinking, one that widens and deepens descriptions of how moral thinking typically happens. This book will be of interest to anyone wondering what philosophy may contribute to our contemporary struggle with conflicting values and value collisions, both personal as well as cultural.
Edinburgh Critical History of Nineteenth-Century Philosophy
This volume begins with the rise of German Idealism and Romanticism, traces the developments of naturalism, positivism, and materialism and of later-century attempts to combine idealist and naturalist modes of thought. Written by a team of leading international scholars this crucial period of philosophy is examined from the novel perspective of themes and lines of thought which cut across authors, disciplines, and national boundaries. This fresh approach will open up new ways for specialists and students to conceptualise the history of 19th-century thought within philosophy, politics, religious studies and literature.
Punishment and Inclusion
At the start of the twenty-first century, 1 percent of the U.S. population is behind bars. An additional 3 percent is on parole or probation. In all but two states, incarcerated felons cannot vote, and in three states felon disenfranchisement is for life. More than 5 million adult Americans cannot vote because of a felony-class criminal conviction, meaning that more than 2 percent of otherwise eligible voters are stripped of their political rights. Nationally, fully a third of the disenfranchised are African American, effectively disenfranchising 8 percent of all African Americans in the United States. In Alabama, Kentucky, and Florida, one in every five adult African Americans cannot vote. ...
Spinoza, the Epicurean
By radically re-reading the 'Theological Political Treatise', Dimitris Vardoulakis argues that Spinoza's Epicurean influence has profound implications for his conception of politics and ontology. This reconsideration of Spinoza's political project, set within a historical context, lays the ground for an alternative genealogy of materialism.
The End of the World and Other Teachable Moments
A Derrida scholar traces the evolution of the philosopher’s final seminar in Paris as he contemplates the state of the world and his own mortality. For decades, philosopher Jacques Derrida held weekly seminars in Paris, spending years at a time on a single, complex theme. From 2001 to 2003, he delivered the final work in this series, entitled “The Beast and the Sovereign.” As this final seminar progressed, its central theme was diverted by questions of death, mourning, memory, and, especially, the end of the world. Now philosopher and Derrida scholar Michael Naas takes readers through the remarkable itinerary of Derrida’s final seminar in The End of the World and Other Teachable Mome...
