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Pindar
Of all the lyric poets of ancient Greece, Pindar is the one whose work has been best preserved. His odes to victorious Greek athletes were entertainments designed for performance in a hospitable atmosphere of drinking, dining and jokes. The victor has known the favour of the god whose contest he entered, and has brought back pan-Hellenic fame to his family, friends and city. To extend this glory and make it permanent, he has commissioned a song of praise, had dancers trained to sing it, and summoned an audience of kinsmen, neighbours and friends to enjoy it. Pindar's odes contain invocations and prayers, but their most characteristic effects are achieved thhrough the depiction of fragments of myth. Anne Pippin Burnett argues that these passages were meant neither as mere decoration nor as moral instruction, but served rather as a dramatic mechanism by which dancers brought an experience of another world to guests gathered in the banqueting suite of the victor.
Revenge in Attic and Later Tragedy
Modern readings of ancient Athenian drama tend to view it as a presentation of social or moral problems, as if ancient drama showed the same realism seen on the present-day stage. Such views are belied by the plays themselves, in which supremely violent actions occur in a legendary time and place distinct both from reality and from the ethics of ordinary life. Offering fresh readings of Attic tragedy, Anne Pippin Burnett urges readers to peel away twentieth-century attitudes toward vengeance and reconsider the revenge tragedies of ancient Athens in their own context. After a consideration of how our view of Elizabethan drama has obscured an accurate view of the ancient tragedies, Burnett rev...
Three Archaic Poets
Studie over het werk van de Griekse dichters Archilochus (Parius ; 7e E. v. Chr.), Alcaeus (ca 620-ca 580 v.C.) en Sappho.
Catastrophe Survived
Examining the seven Euripidean tragicomdeies, this book contends that the plays' plots--compounded as they are of the opposite elements of good fortune and catastrophe--result from experimentation with a new form intended to express a characteristically Euripidean view of reality. The plays involve people scaled for comedy trying to live in a world ruled by the gods of tragedy, making efforts sometimes noble, sometimes sordid, but in the end, essentially futile. Burnett shows how Euripides manipulates tradtional scenes, diverting and frustrating the expectations aroused in his audience and transforming their simple pity and terror into a response that is conscious, complex, and inescapably disturbing.
Pindar's Songs for Young Athletes of Aigina
Consisting of individual studies of the poet Pindar's 11 odes for the victors of the athletic contests on Aigina, the author addresses questions of mythicself-presentation in this book, as well as Pindar's techniques for unifying his audience and leading it into a shared experience of inspired success.
The Art of Bacchylides
Anne Burnett shows us the art of Bacchylides in the context of Greek lyric traditions. She discusses the beginnings of choral poetry and the functions of the choral myth; she describes the purposes of the victory song in particular and the practices of Bacchylides and Pindar as they fulfilled their victory commissions. In analyzing individual poems Burnett's approach is two-fold, for each ode is seen as a choral performance reflecting archaic cult practice, while it is also studied as the expression of a particular poetic vision and sensibility. Thus the formal elements of the Bacchylidean victory songs are recognized as the response of a chorus which must give semi-religious praise to a noble athlete or prize-winning prince in times of increasing democracy. At the same time an artistry and an ethic peculiar to Bacchylides are discovered in the manipulation of fictions and mythic materials.
The Complete Odes
The Greek poet Pindar (c. 518-428 BC) composed victory odes for winners in the ancient Games, including the Olympics. The Odes contain versions of some of the best known Greek myths and are also a valuable source for Greek religion and ethics. Verity's lucid translations are complemented by insights into competition, myth, and meaning. - ;'we can speak of no greater contest than Olympia' The Greek poet Pindar (c. 518-428 BC) composed victory odes for winners in the ancient Games, including the Olympics. He celebrated the victories of athletes competing in foot races, horse races, boxing, wrestling, all-in fighting and the pentathlon, and his Odes are fascinating not only for their poetic qua...
Odes for Victorious Athletes
You've just won the gold medal, what are you going to do? In Ancient Greece, your patron could throw a feast in your honor and have a poet write a hymn of praise to you. The great poet Pindar composed many such odes for victorious athletes. Esteemed classicist Anne Pippin Burnett presents a fresh and exuberant translation of Pindar's victory songs. The typical Pindaric ode reflects three separate moments: the instant of success in contest, the victory night with its disorderly revels, and the actual banquet of family and friends where the commissioned poem is being offered as entertainment. In their essential effect, these songs transform a physical triumph, as experienced by one man, into a...
Odes for Victorious Athletes
You've just won the gold medal, what are you going to do? In Ancient Greece, your patron could throw a feast in your honor and have a poet write a hymn of praise to you. The great poet Pindar composed many such odes for victorious athletes. Esteemed classicist Anne Pippin Burnett presents a fresh and exuberant translation of Pindar's victory songs. The typical Pindaric ode reflects three separate moments: the instant of success in contest, the victory night with its disorderly revels, and the actual banquet of family and friends where the commissioned poem is being offered as entertainment. In their essential effect, these songs transform a physical triumph, as experienced by one man, into a...
Dying for Time
Marcel Proust, Virginia Woolf, and Vladimir Nabokov transformed the art of the novel in order to convey the experience of time. Nevertheless, their works have been read as expressions of a desire to transcend time—whether through an epiphany of memory, an immanent moment of being, or a transcendent afterlife. Martin Hägglund takes on these themes but gives them another reading entirely. The fear of time and death does not stem from a desire to transcend time, he argues. On the contrary, it is generated by the investment in temporal life. From this vantage point, Hägglund offers in-depth analyses of Proust’s Recherche, Woolf’s Mrs. Dalloway, and Nabokov’s Ada. Through his readings o...
