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The first substantial study of a Mexican Indian society that more than any other has preserved much of its ancient way of life and religion.
"A beautiful ethnographic work. Schaefer deftly relates mythology, cosmology, family life, and economics within the spiritual practice and mechanics of weaving. There is clearly a preservation ethos underlying Schaefer's work, yet her depiction is not mournful, it is celebratory."--Ethnohistory
Como una suerte de desafío a la antropología clásica, la presente investigación muestra que las perspectivas intimistas pueden contribuir al entendimiento de los fenómenos sociales. El punto de partida es la historia personal de la autora y el método empleado implica el reconocimiento de un problema compartido con la alteridad que se propone abordar. No se trata de un relato autobiográfi co sino de un intento por encontrar, en el diálogo con el otro, respuestas al propio devenir individual y colectivo. El objetivo es explicar cómo los habitantes de una colonia popular de la periferia de la Ciudad de México se organizan para hacer frente a las vicisitudes que ponen en riesgo su vida...
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Una semblanza del actor chileno Pedro Pascal; entrevista con la científica Patricia Amézaga, ganadora del Premio Ada Byron a la Mujer Tecnóloga 2023; reportaje sobre los desafíos del Instituto Nacional de Transparencia, Acceso a la Información y Protección de Datos Personales; reportaje sobre el problema de la basura en las grandes ciudades y las soluciones posibles. (ITESO), (ITESO, Universidad).
A book about the author's time among the Huichol people, considered the most authentically "traditional" of all Mexican Indians, in west Mexico's Sierra Madre Occidental. It includes transcriptions of myths that function as charters for "being Huichols," descriptions of deities, rituals, beliefs, as well as discussion of the place of hallucinogens in Huichol culture.
The Huichol (Wixarika) people claim a vast expanse of Mexico’s western Sierra Madre and northern highlands as a territory called kiekari, which includes parts of the states of Nayarit, Jalisco, Durango, Zacatecas, and San Luis Potosí. This territory forms the heart of their economic and spiritual lives. But indigenous land struggle is a central fact of Mexican history, and in this fascinating new work Paul Liffman expands our understanding of it. Drawing on contemporary anthropological theory, he explains how Huichols assert their sovereign rights to collectively own the 1,500 square miles they inhabit and to practice rituals across the 35,000 square miles where their access is challenged...