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A Lonely Road
Nowadays solitude is everywhere. Increasingly similar to monads, we are losing the ability to build solid connections between us, and to convert our private experience into public matter. What is becoming lost is an «art of translation», the capacity to build bridges between private problems and troubles and common causes, something that may connect people and make them act in accord: that is, politics as an art to «bring us together».The goal of this book is to question, in many different ways, the link between solitude and politics. It is the result of a collective work of young researchers, trying to understand, and to fight, their own solitude and loneliness within the academia. It offers a preliminary interdisciplinary discussion aiming to forge the tools to grasp this strange oxymoron, to better comprehend this simultaneously individual and collective condition.
The Reason of Terror
The Reason of Terror pursues the need for philosophical responses attuned to the complexity of terrorism. Driven by the conviction that terrorism is a worthy topic for philosophical reflection, the volume presents careful conceptual analyses of terrorism while demonstrating that the relation between reason and terrorism is deeply rooted in the history of philosophy. In a series of historical essays that begins with Lucretius' reflections on terror, includes Machiavelli and Hegel's political analyses and continues through Arendt's investigation of terror and ideology, the authors counter a prevalent tendency to think that terrorism is irrational and hence beyond the pale of philosophical reflection. The collection continues by investigating contemporary terrorism's impact upon subjectivity, communication and rhetoric, and the practice of philosophy. Taken as a whole, the essays demonstrate not only philosophy's ability to think terrorism, but also terrorism's impact on philosophy.
Reading Continental Philosophy and the History of Thought
This book frames the mission of the Continental Philosophy and History of Thought series at Lexington Books. International leading scholars contribute essays that explore and redefine the relationship between received arguments in contemporary Continental philosophy and various influential figures and arguments in the history of thought. By bringing Continental philosophy and the histories of thought into dialogue, editors Christian Lotz and Antonio Calcagno broaden the standard canon of what is considered Continental philosophy by including important yet understudied figures and arguments in the tradition; the chapters also deepen and contextualize significant movements and debate in the field by showing their rich historical underpinnings, thereby establishing new viewpoints in specific constituent subfields of philosophy. Reading Continental Philosophy and the History of Thought shows the growing richness of Continental philosophy via unexplored rethinking of the history of thought. The contributors expand Continental philosophy with and through the recovery of important historical developments, figures, and lines of thought.
Phenomenologies of Violence
Phenomenologies of Violence presents phenomenology as an important method to investigate violence, its various forms, meanings, and consequences for human existence. On one hand, it seeks to view violence as a genuine philosophical problem, i.e., beyond the still prevalent instrumental, cultural and structural explanations. On the other hand, it provides the reader with accounts on the many faces of violence, ranging from physical, psychic, structural and symbolic violence to forms of social as well as organized violence. In this volume it is argued that phenomenology, which has not yet been used in interdisciplinary research on violence, offers basic insights into the constitution of violence, our possibilities of understanding, and our actions to contain it. Contributors include:Michael D. Barber, Debra Bergoffen, Robert Bernasconi, James Dodd, Eddo Evink, Kathryn T. Gines, James Mensch, Stefan Nowotny, Michael Staudigl, Anthony J. Steinbock, and Nicolas de Warren.
Crossroad Discourses between Christianity and Culture
Christianity exists in relation to and interacts with its cultural environment in a number of ways. In this volume authors from a wide variety of backgrounds explore various facets of the relationship and interaction of Christianity with its cultural environment: politics, society, esthetics, religion and spirituality, and with itself. Divided into three main sections, Crossroad Discourses between Christianity and Culture looks at the interaction of Christianity with culture in the first section, with other religions and spiritualities in the second, and finally with itself in the third. The contributions engage in a critical examination of not only the culture in which Christianity finds itself but also in a critical examination of Christianity itself and its interaction with that culture. The editors hope that teachers, students, and readers in general will profit greatly from the critical articles contained in this book.
The Ambiguity of Justice: New Perspectives on Paul Ricoeur's Approach to Justice
The Ambiguity of Justice offers a collection of essays on Ricoeur’s thought on justice, and on the different views that influenced this thought, in particular those of Arendt, Honneth, Hénaff, Rawls, Levinas and Boltanski. Although Ricoeur’s idea of justice has undoubtedly caught much attention already, only a few monographs have been published so far that explicitly address this topic. The contributors of this book – a mix of both well-established Ricoeur scholars and young promising scholars in this field – address the difficulties in Ricoeur’s thought on justice by maintaining his spirit of dialogue, not only by showing how Ricoeur himself repeatedly searches for dialogue in his writings on justice, but also by arguing that Ricoeur’s thought allows contributions to contemporary debates about justice.
Religious Atheism
Calls into question the traditional polarity of theism and atheism. Feuerbach, Marx, Kierkegaard, Nietzsche, Freud, Russell, Wittgenstein, Heidegger, Sartre, Levinas, Lyotard, Derrida. Why were these twelve so-called atheist heavyweights unable to wipe God off the table once and for all? Perhaps they did not intend to. Perhaps their atheism was directed at something other than God and religion. In that case, suggests Erik Meganck, we should look for a more fertile philosophical meaning of atheism to distinguish it from the shallow, more popular definitions of the term. Toward this aim, Meganck offers a rereading of the twelve apostles in this book, who are, he demonstrates, more religious th...
Violence and Meaning
This edited collection explores the problem of violence from the vantage point of meaning. Taking up the ambiguity of the word ‘meaning’, the chapters analyse the manner in which violence affects and in some cases constitutes the meaningful structure of our lifeworld, on individual, social, religious and conceptual levels. The relationship between violence and meaning is multifaceted, and is thus investigated from a variety of different perspectives within the continental tradition of philosophy, including phenomenology, post-structuralism, critical theory and psychoanalysis. Divided into four parts, the volume explores diverging meanings of the concept of violence, as well as transcende...
Ruminations: Selected Philosophical, Historical, and Ideological Papers: Volume 1, Part 1, The Infinite
Since the 1970s I have pursued three separate but overlapping and sometimes simultaneous careers: (1) philosopher / writer / teacher / historian of the long nineteenth century, 1789-1914; (2) editor / translator / photographer / publisher / biographer / encyclopedist; (3) cataloging librarian / rare books and special collections librarian / historian of medicine. Somehow these three vocations have garnered me some acclaim, even an entry in Who's Who in America. Each of them has resulted in some published or presented works. Because these works have been scattered in a wide variety of venues, some of which have gone out of print or have otherwise become generally unavailable - and of course with the oral presentations being gone as soon as they are given - I have thought it wise to select, epitomize, and bring them together in one place - here. Thus, what follows in these volumes is what I consider to be the most important of my shorter works.
Heidegger, Levinas, Derrida: The Question of Difference
This book explores the relation between Heidegger, Levinas and Derrida by means of a dialogue with experts on the work of these mutually influential thinkers. Each essay in this collection focuses on the relation between at least two of these three philosophers focusing on various themes, such as Alterity, Justice, Truth and Language. By contextualising these thinkers and tracing their mutually shared themes, the book establishes the question of difference and its ongoing radicalization as the problem to which phenomenology must respond. Heidegger’s influence on Derrida and Levinas was quite substantial. Derrida once claimed that his work ‘would not have been possible without the opening of Heidegger’s questions.’ Equally, as peers, Derrida and Levinas commented on and critiqued each other’s work. By examining the differences between these thinkers on a variety of themes, this book represents a philosophically enriching project and essential reading for understanding the respective projects of each of these philosophers.
