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The Reason of Terror pursues the need for philosophical responses attuned to the complexity of terrorism. Driven by the conviction that terrorism is a worthy topic for philosophical reflection, the volume presents careful conceptual analyses of terrorism while demonstrating that the relation between reason and terrorism is deeply rooted in the history of philosophy. In a series of historical essays that begins with Lucretius' reflections on terror, includes Machiavelli and Hegel's political analyses and continues through Arendt's investigation of terror and ideology, the authors counter a prevalent tendency to think that terrorism is irrational and hence beyond the pale of philosophical reflection. The collection continues by investigating contemporary terrorism's impact upon subjectivity, communication and rhetoric, and the practice of philosophy. Taken as a whole, the essays demonstrate not only philosophy's ability to think terrorism, but also terrorism's impact on philosophy.
Nowadays solitude is everywhere. Increasingly similar to monads, we are losing the ability to build solid connections between us, and to convert our private experience into public matter. What is becoming lost is an «art of translation», the capacity to build bridges between private problems and troubles and common causes, something that may connect people and make them act in accord: that is, politics as an art to «bring us together».The goal of this book is to question, in many different ways, the link between solitude and politics. It is the result of a collective work of young researchers, trying to understand, and to fight, their own solitude and loneliness within the academia. It offers a preliminary interdisciplinary discussion aiming to forge the tools to grasp this strange oxymoron, to better comprehend this simultaneously individual and collective condition.
Since the 1970s I have pursued three separate but overlapping and sometimes simultaneous careers: (1) philosopher / writer / teacher / historian of the long nineteenth century, 1789-1914; (2) editor / translator / photographer / publisher / biographer / encyclopedist; (3) cataloging librarian / rare books and special collections librarian / historian of medicine. Somehow these three vocations have garnered me some acclaim, even an entry in Who's Who in America. Each of them has resulted in some published or presented works. Because these works have been scattered in a wide variety of venues, some of which have gone out of print or have otherwise become generally unavailable - and of course with the oral presentations being gone as soon as they are given - I have thought it wise to select, epitomize, and bring them together in one place - here. Thus, what follows in these volumes is what I consider to be the most important of my shorter works.
This edited collection explores the problem of violence from the vantage point of meaning. Taking up the ambiguity of the word ‘meaning’, the chapters analyse the manner in which violence affects and in some cases constitutes the meaningful structure of our lifeworld, on individual, social, religious and conceptual levels. The relationship between violence and meaning is multifaceted, and is thus investigated from a variety of different perspectives within the continental tradition of philosophy, including phenomenology, post-structuralism, critical theory and psychoanalysis. Divided into four parts, the volume explores diverging meanings of the concept of violence, as well as transcende...
Judaic cultures have a commitment to language that is exceptional. Language in many form – texts, books and scrolls; learning, interpretation, material practices that generate material practices – are central to Judaic conduct, experience, and spirituality. In this Judaic traditions differ from philosophical and theological ones that make language secondary. Traditional metaphysics has privileged the immaterial and unchanging, as unchanging truth that language can at best convey and at worst distort. Such traditional metaphysics has come under critique since Nietzsche in ways that the author explores. Shira Wolosky argues that Judaic traditions converge with contemporary metaphysical cri...
What is suspense, and why do we feel it? These questions are at the heart of the first part of this study. It develops and defends the ‘imminence theory of suspense’ – the view that suspense arises in situations that are structurally defined by something essential being imminent. Next, the study utilizes this theory as an interpretative key to Søren Kierkegaard’s seminal work ‘Frygt og Bæven’ (‘FB’). FB is an exploration of what it means to take the story of Abraham and Isaac as a paradigmatic example of faith. The study argues that a core aspect of how Kierkegaard conceptualizes faith through the figure of Abraham is suspense. The argument is built upon the observation tha...
The volume brings together contributions on 15th and 16th century translation throughout Europe (in particular Italy, France, Spain, Portugal, Germany, and England). Whilst studies of the reception of ancient Greek drama in this period have generally focused on one national tradition, this book widens the geographical and linguistic scope so as to approach it as a European phenomenon. Latin translations are particularly emblematic of this broader scope: translators from all over Europe latinised Greek drama and, as they did so, developed networks of translators and practices of translation that could transcend national borders. The chapters collected here demonstrate that translation theory ...
This book provides a critical assessment of Benjamin’s writings on Franz Kafka and of Benjamin’s related writings. Eliciting from Benjamin’s writings a conception of philosophy that is political in its dissociation from – its becoming renegade in relation to, its philosophic shame about – established laws, norms, and forms, the book compares Benjamin’s writings with relevant works by Agamben, Heidegger, Levinas, and others. In relating Benjamin’s writings on Kafka to Benjamin’s writings on politics, the study delineates a philosophic impetus in literature and argues that this impetus has potential political consequences. Finally, the book is critical of Benjamin’s messianism insofar as it is oriented by the anticipated elimination of exceptions and distractions. Exceptions and distractions are, the book argues, precisely what literature, like other arts, brings to the fore. Hence the philosophic, and the political, importance of literature.
Since the 1970s I have pursued three separate but overlapping and sometimes simultaneous careers: (1) philosopher / writer / teacher / historian of the long nineteenth century, 1789-1914; (2) editor / translator / photographer / publisher / biographer / encyclopedist; (3) cataloging librarian / rare books and special collections librarian / historian of medicine. Somehow these three vocations have garnered me some acclaim, even an entry in Who's Who in America. Each of them has resulted in some published or presented works. Because these works have been scattered in a wide variety of venues, some of which have gone out of print or have otherwise become generally unavailable - and of course with the oral presentations being gone as soon as they are given - I have thought it wise to select, epitomize, and bring them together in one place - here. Thus, what follows in these volumes is what I consider to be the most important of my shorter works. All translations are my own unless otherwise indicated.
Novelists have long been attracted to theatre. Some have pursued success on the stage, but many have sought to combine these worlds, entering theatre through their fiction, setting stages on their novels’ pages, and casting actors, directors, and playwrights as their protagonists. The Routledge Companion to Theatre-Fiction has convened an international community of scholars to explore the remarkable array of novelists from many eras and parts of the world who have created fiction from the stuff of theatre, asking what happens to theatre on the pages of novels, and what happens to novels when they collaborate with theatre. From J. W. Goethe to Louisa May Alcott, Mikhail Bulgakov, Virginia W...