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Where Are the People? How Could the People’s Bodies Voice Themselves in the Form of Theatrical Aesthetics? At That Time, the Audience Really Stood Up. In this evening, theater practitioners initiated the conversation with physical action. They engage with contemporary issues through their unique performance styles. From a discursive context, they enter the scene of resistance and undertake the labor of performance. Their performance is not just the preface to a series of dialogues, but also a witness to thirty years of People’s Theater. “People’s theater” belongs to the people. It is the theater created by the people and speaks for the people as it has appeared in history in divers...
This book is the first overall study of research-based art practices in Southeast Asia. Its objective is to examine the creative and mutual entanglement of academic and artistic research; in short, the Why, When, What and How of research-based art practices in the region. In Southeast Asia, artists are increasingly engaged in research-based art practices involving academic research processes. They work as historians, archivists, archaeologists or sociologists in order to produce knowledge and/or to challenge the current established systems of knowledge production. As artists, they can freely draw on academic research methodologies and, at the same time, question or divert them for their own artistic purpose. The outcome of their research findings is exhibited as an artwork and is not published or presented in an academic format. This book seeks to demonstrate the emancipatory dimension of these practices, which contribute to opening up our conceptions of knowledge and of art, bestowing a new and promising role to the artists within the society.
This is a collection of work and writing that was presented during the Evolutionary Girls Club tour of Malaysia and Singapore in 2007.
The essays and artworks gathered in this volume examine the visual manifestations of postcolonial struggles in art in East and Southeast Asia, as the world transitioned from the communist/capitalist ideological divide into the new global power structure under neoliberalism that started taking shape during the Cold War. The contributors to this volume investigate the visual art that emerged in Australia, China, Cambodia, Indonesia, Korea, Okinawa, and the Philippines. With their critical views and new approaches, the scholars and curators examine how visual art from postcolonial countries deviated from the communist/capitalist dichotomy to explore issues of identity, environment, rapid commercialization of art, and independence. These foci offer windows into some lesser-known aspects of the Cold War, including humanistic responses to the neo-imperial exploitations of people and resources as capitalism transformed into its most aggressive form. Given its unique approach, this seminal study will be of great value to scholars of 20th-century East Asian and Southeast Asian art history and visual and cultural studies.
ASEAN(東南アジア諸国連合)設立50周年を記念して開催される国内過去最大規模の東南アジア現代美術展の展覧会図録。
The Asia Pacific Breweries (APB) Foundation Signature Art Prize is a triennial celebration of the best in contemporary art from Asia Pacific and Central Asia. Inaugurated by the APB Foundation and the Singapore Art Museum in 2008, it recognises the most outstanding examples of contemporary art produced in the preceding three years.0This year, the fourth edition of the prize features 113 nominated works, put forward for consideration by 38 nominators from 46 different countries, territories and regions, with Central Asia being included for the first time. An international jury selected 15 finalists from the list of nominated works, which are included in the exhibition, and from which four prize winners are chosen. The works foreground new material and conceptual trajectories in contemporary art-making, and speak to the myriad social, historical and cultural complexities of Asia today.00Exhibition: Singapore Art Museum, Singapore (17.08-25.08.2018).
A collection of works by Asian scholars looking at different ways in which relatively recent traumas have been memorialized in their various countries, often while the traumas themselves are ongoing, or the memories of them contested. Memory studies typically focuses on the study of memorialization after traumatic incidents are overcome, in Asia, however, the past and the present remain closely intertwined. Between the legacies of the Japanese Empire, the respective suppressions by the Kuomintang and the People’s Republic of China, and the ongoing protests in much of Southeast Asia against oppressive governments and laws, memorialization is occurring while the histories are still being contested. The contributors to this book are Asian scholars examining the memorializing of events in the countries of Asia, including China, Taiwan, Japan, Korea, Thailand and the Philippines, using local language sources. They look at a broad range of media of memorialization, encompassing statues, cemeteries, testimonial literature, and film among others. An insightful resource for scholars of memory and cultural studies, as well as those of twentieth and twenty-first century Asian history.
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「這本關於『亞洲當代表演藝術』的實踐與論述集結,無疑宣告了『我即世界』、『世界即我』的當下與未來,及臺北表演藝術中心連結世界的途徑。」──臺北表演藝術中心董事長 劉若瑀 「儘管編舞家在展覽配置中工作或視覺藝術家在舞台上表演已比比皆是,但能像亞當計畫那樣,讓來自不同領域的藝術家一起工作實則十分罕見。」──亞洲藝術文獻庫研究總監 譚鴻鈞 「這一本收納各種不同認識、擅長於各種領域、敏感於生命歷程與跨國表現的閱讀,不是集結而成的宣言、也不是和諧與同質(integrated)的標誌;相反地...