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Contact between cultures has been understood in various ways and this particular volume considers the European cultural, social, scientific, philosophical and political contexts framing encounter. All of the essays thus look at the different ways in which individuals and institutions work these contexts into their representations of contact settings. In Part 1, the conventional stance is adopted where encounter is understood as taking place elsewhere and not on European soil. The chapters examine contact far afield and focus on how public and private contexts act upon ensuing interpretations and representations of inter-cultural interaction. Part 2 considers ‘contact within’, positing in...
The first history of the western polymath, from the fifteenth century to the present day From Leonardo Da Vinci to John Dee and Comenius, from George Eliot to Oliver Sacks and Susan Sontag, polymaths have moved the frontiers of knowledge in countless ways. But history can be unkind to scholars with such encyclopaedic interests. All too often these individuals are remembered for just one part of their valuable achievements. In this engaging, erudite account, renowned cultural historian Peter Burke argues for a more rounded view. Identifying 500 western polymaths, Burke explores their wide-ranging successes and shows how their rise matched a rapid growth of knowledge in the age of the invention of printing, the discovery of the New World and the Scientific Revolution. It is only more recently that the further acceleration of knowledge has led to increased specialisation and to an environment that is less supportive of wide-ranging scholars and scientists. Spanning the Renaissance to the present day, Burke changes our understanding of this remarkable intellectual species.
Traces the history of the concepts of civility and civilization in nineteenth-century Europe and Asia and explores why and how emotions were an asset in civilizing peoples and societies - their control and management, but also their creation and their ascription to different societies and social groups.
The importance of collective behavior in early medieval Europe By the fifth and sixth centuries, the bread and circuses and triumphal processions of the Roman Empire had given way to a quieter world. And yet, as Shane Bobrycki argues, the influence and importance of the crowd did not disappear in early medieval Europe. In The Crowd in the Early Middle Ages, Bobrycki shows that although demographic change may have dispersed the urban multitudes of Greco-Roman civilization, collective behavior retained its social importance even when crowds were scarce. Most historians have seen early medieval Europe as a world without crowds. In fact, Bobrycki argues, early medieval European sources are full ...
In this clear and vivid book, Gustave Le Bon throws light on the unconscious irrational workings of group thought and mass emotion as he places crowd ideology in opposition to free-thinking and independent minded individuals. He also shows how the behaviour of an individual changes when she/he is part of a crowd. Editing The orginal of this work, La Psychologie des Foules, was first translated anonymously into English possibly by a group of French students. Sparkling Books has corrected errors and anomalies in the original translation by reference to the Alcan edition. We have shortened a few passages but maintained the original footnotes and have added some footnotes of our own.
Provides a new history of parliamentary conservatism and the extreme right in France during the successive crises of the years from 1870 to 1945. Charts royalist opposition to the newly established Republic, the emergence of the nationalist extreme right in the 1890s, and the parallel development of republican conservatism.
During the interwar years France experienced severe political polarization. At the time many observers, particularly on the left, feared that the French right had embraced fascism, generating a fierce debate that has engaged scholars for decades, but has also obscured critical changes in French society and culture during the 1920s and 1930s. This collection of essays shifts the focus away from long-standing controversies in order to examine various elements of the French right, from writers to politicians, social workers to street fighters, in their broader social, cultural, and political contexts. It offers a wide-ranging reassessment of the structures, mentalities, and significance of various conservative and extremist organizations, deepening our understanding of French and European history in a troubled yet fascinating era.
This book reveals the transformation of political rallies in France from the last years of the Second Empire until the end of the Third Republic. Originally designed by Republicans as a tool of citizenship learning and formation of political opinion through open debate, rallies gradually became a stage dedicated to the show of force, at the initiative of various emerging political formations. This distortion is marked by the turn of the twentieth century, but is observed even more in the rallies held between the two world wars. Faced with this transformation, the government does not hesitate, in the second half of the 1930s, to invalidate the liberal credo that based the right of assembly since the installation of the Republic. This book, at the crossroads of history and political science, is an important contribution to our understanding of political life of that period. An essential form of collective political participation, the rallies had never been the subject of major research. The author also contributes to the reflection, more relevant than ever, on the status of public debate in representative regimes. Participatory democracy has a history that this book helps to trace.
"Conservatism focuses on an exemplary core of France, Britain, Germany and the United States. It describes the parties, politicians and thinkers of the right, bringing out strengths and weaknesses in conservative thought"--Provided by publisher.
Nazi Occultism provides a serious scholarly study of a topic that is often marred by sensationalism and misinformation. The Morning of the Magicians by Pauwels and Bergier (1960) gave rise to the idea that a secret society with wide powers, the "Thule society", was the hidden and ignored centre of Nazism. The influence of this very real small group is, however, only a fantasy, a myth. The author, a historian specializing in neo-Nazism, looks back on this speculative construction, its origins, its ideological tinkering and the practices which have succeeded in forming a sort of radical and sulphurous counterculture which has created a fascination with esotericism and Nazism and the SS. To better understand it, he also paints a portrait of some of the authors who contributed to this extremist subculture, such as the Italian esotericist Julius Evola, the Argentine anthropologist Jacques-Marie de Mahieu, Chilean neo-Nazi Miguel Serrano, and the writer Jean-Paul Bourre. This book will appeal to scholars, researchers and activists as well as general readers with an interest in the history of Nazism and the occult.