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Engines of Mischief
Engines of Mischief explores the day-to-day labor, economic, political, and social climate at the dawn of the Industrial Revolution in Manchester, England, between 1817 and 1818. Using new economic theories of the time, parliamentary commissions, and news reports, students will engage with crucial issues of the day, debating factory conditions and child labor; the role of the government in the economy, taxation, workers' unions; and the extension of political rights down the social hierarchy. In the game, by assuming the roles of historical actors from various classes of society, students are faced with choices about how to live and prosper during this period of great technological, economic, and social transformation. Will the working class violently resist new technology in factories, form unions, or join radical political clubs to improve their working conditions and protect their rights? How best will middle-class entrepreneurs run their enterprises; will they provide fair treatment to their workers or simply maximize their profit? How will the aristocrats maintain their power in government and society? Will they support the middle or the working classes?
An Introduction to Medieval Philosophy
By exploring the philosophical character of some of the greatest medieval thinkers, An Introduction to Medieval Philosophy provides a rich overview of philosophy in the world of Latin Christianity. Explores the deeply philosophical character of such medieval thinkers as Augustine, Boethius, Eriugena, Anselm, Aquinas, Bonaventure, Scotus, and Ockham Reviews the central features of the epistemological and metaphysical problem of universals Shows how medieval authors adapted philosophical ideas from antiquity to apply to their religious commitments Takes a broad philosophical approach of the medieval era by,taking account of classical metaphysics, general culture, and religious themes
Rethinking Secularization
Rethinking Secularization: Philosophy and the Prophecy of a Secular Age provides a philosophical appraisal of secularization in light of the recent re-emergence of religion in the public sphere. It explores the adequacy of classical theories of secularization, and, rooted in historical and conceptual analysis, what might be offered in their place today. Responding to the once dominant theories of a global, world-historical emancipation from an inherited religious past to a modern secular age, the volume also considers the extent to which philosophy itself has inspired and nourished such prophecies. As a result, a more sophisticated view of secularization emerges, both more interesting and co...
The Gospel of Church
"From the end of the Civil War until the early twentieth century, Anglo, immigrant, and African American settlers were moving north and west faster than ministers within the major denominations could follow them with churches. In 1890, Northern Methodists, the largest Protestant denomination, only claimed 3.5 percent of the American population. Roman Catholics claimed 9.9 percent, and African American Baptists, the largest Black denomination, claimed only 18 percent of the African American population. In total, under 30 percent of Americans went to church on a weekly basis. While African American churches served a relatively larger role within their communities, the major white denominations...
Medieval Metaphysics, or is it "Just Semantics"? (Volume 7
Medieval semantic theories develop out of Aristotle’s On Interpretation, in which he notes that “Spoken sounds are symbols of affections in the soul, and written marks symbols of spoken sounds” (tr. J. L. Ackrill, OUP 1984). The medieval commentary tradition elaborates on Aristotle’s theory in light of various epistemological and metaphysical commitments, including those entailed by the doctrine of the transcendentals that emerges from the tradition in the writings of Philip the Chancellor (d. 1236). Transcendental attributes such as unity, truth and goodness (properties that figure into most if not all accounts of the transcendentals) characterize every being as such, and hence the ...
Thomas Aquinas on the Immateriality of the Human Intellect
The chief aims of Thomas Aquinas on the Immateriality of the Human Intellect are to provide a comprehensive interpretation of Aquinas's oft-repeated claim that the human intellect is immaterial, and to assess his arguments on behalf of this claim. Adam Wood argues that Aquinas's claim refers primarily to the mode in which the human intellect has its act of being. That the human intellect has an immaterial mode of being, however, crucially underwrites Aquinas's additional views that the human soul is subsistent and incorruptible. To show how it does so, Wood argues that the human intellect's immateriality can also be put in terms of the impossibility of explaining its operations in terms of c...
Life and Learning
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