You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The rediscovery of this almost forgotten book in which the author, the Danish publicist and anthroposophist Carl Vett, is telling of a forgotten time is a lucky coincidence. "In 1925 I was in Constantinople, and was, so it was generally said, the first non-Mohammedan to be allowed to live for a time as a dervish in a Sufi monastery . Many years of study had made me familiar with the phenomena of psychic research, and I wanted to observe at first hand the ecstatic states attained by the dervishes in their way of initiation - for the dervish orders of Islam are schools of initiation. Before and during my stay with the dervishes I kept a diary. It was not intended for special publication, but in view of the execution of twenty-nine men, most of whom were sheiks or members of the Naqshbandi order . it has seemed that these experiences might be of more general interest; and so I have decided to offer them to the public."(From the author's foreword) Even now, more than 70 years after its initial publication, this book is a valuable read for anybody interested in the Islamic aspect of the mystical heritage of mankind.
EKA, On Our Own, 1943-1950 EKA the multi-volume memoir is a song, Erica's song, a spiritual, sung about her life and God; how she followed her spirituality, her feelings, the waiting, worrying, then knowing the way, heart singing, through many passages in her long, long life. Erica Maria Johanna Grossgerge was born in the German capitol of Berlin on the first day of January, nineteen hundred and eleven: 1/1/11. Her life spans most of the twentieth century and she considers herself blessed to have met so many spiritual figures important to the world's well-being. As a young adult Erica was continually drawn towards the English speaking world, first by the film "Showboat", then by her employme...
Henry Barnes, the author of A Life for the Spirit, brings us a comprehensive view of the roots and development of anthroposophy throughout North America. From its seminal beginnings with a few hearty souls in New York City, it moved across the prairies to the west coast and beyond, to Canada, Mexico, and Hawaii, and took root in the hearts and minds of the "new world." Here is the story of those adventurous spirits who took responsibility for bringing the work of Rudolf Steiner to North America in the form of study groups, agricultural initiatives, Waldorf and special education, the arts, and so much more.
The study of the ideas and practices associated with occultism is a rapidly growing branch of contemporary scholarship. However, most research has focused on English and French speaking areas and has not addressed the wider spread and significance of occultism. Occultism in a Global Perspective presents a broad international overview. Essays range across the German magical order of the Fraternitas Saturni, esoteric Satanism in Denmark, sexual magic in Colombia and the reception of occultism in modern Turkey, India and the former Yugoslavia. As any other form of cultural practice, the occult is not isolated from its social, discursive, religious, and political environment. By studying occultism in its global context, the book offers insights into the reciprocal relationships that colour and shape regional occultism.
None
Altınoluk’un 2001 Kasım sayısı “Hüzünsüz Ramazan özlemi” kapağı ile çıkmış. İslam dünyası Ramazan’a doğru gidiyor ve bu sırada Irak’ın üzerine bombalar düşüyor. Amerikan işgaliyle gelen bombalar. O sayıdaki yazımızın başlığı “Hüzün coğrafyası” şeklinde. İlk paragrafta şunlar yazılmış: “-Her birimizin yüreğinde bir Afganistan yaşıyor. Bir Çeçenistan, bir Doğu Türkistan, bir Keşmir, bir Filistin, bir Kosova, bir Bosna... “Acıdan acıya savrulmuşum ben...” Bosna’dan da dizi dizi mezarlıklar kalmıştı hafızamızda, Afganistan’dan da şimdi dizi dizi mezarlar kazınıyor hafızamıza... Her biri bir kanam...
This book is about the Palladium, the greatest relic of Greco-Roman civilization. The book collected all information about Palladium and along the way tried to reveal his secrets, movement and connection with Ilion, Rome and Constantinople.
The historiographers of religious studies have written the history of this discipline primarily as a rationalization of ideological, most prominently theological and phenomenological ideas: first through the establishment of comparative, philological and sociological methods and secondly through the demand for intentional neutrality. This interpretation caused important roots in occult-esoteric traditions to be repressed. This process of “purification” (Latour) is not to be equated with the origin of the academic studies. De facto, the elimination of idealistic theories took time and only happened later. One example concerning the early entanglement is Tibetology, where many researchers ...
“A convincing account of science’s flirtation with the marginal and the marvelous” from the author of Conjuring Science (Journal of the History of the Behavioral Sciences). Séances were wildly popular in France between 1850 and 1930, when members of the general public and scholars alike turned to the wondrous as a means of understanding and explaining the world. Sofie Lachapelle explores how five distinct groups attempted to use and legitimize séances: spiritists, who tried to create a new “science” concerned with the spiritual realm and the afterlife; occultists, who hoped to connect ancient revelations with contemporary science; physicians, psychiatrists, and psychologists, who...
None