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Known as the “patron saint of all outsiders,” Simone Weil (1909–43) was one of the twentieth century’s most remarkable thinkers, a philosopher who truly lived by her political and ethical ideals. In a short life framed by the two world wars, Weil taught philosophy to lycée students and organized union workers, fought alongside anarchists during the Spanish Civil War and labored alongside workers on assembly lines, joined the Free French movement in London and died in despair because she was not sent to France to help the Resistance. Though Weil published little during her life, after her death, thanks largely to the efforts of Albert Camus, hundreds of pages of her manuscripts were ...
How to Be French is a magisterial history of French nationality law from 1789 to the present, written by Patrick Weil, one of France’s foremost historians. First published in France in 2002, it is filled with captivating human dramas, with legal professionals, and with statesmen including La Fayette, Napoleon, Clemenceau, de Gaulle, and Chirac. France has long pioneered nationality policies. It was France that first made the parent’s nationality the child’s birthright, regardless of whether the child is born on national soil, and France has changed its nationality laws more often and more significantly than any other modern democratic nation. Focusing on the political and legal confron...
For a century and a half, the artists and intellectuals of Europe have scorned the bourgeoisie. And for a millennium and a half, the philosophers and theologians of Europe have scorned the marketplace. The bourgeois life, capitalism, Mencken’s “booboisie” and David Brooks’s “bobos”—all have been, and still are, framed as being responsible for everything from financial to moral poverty, world wars, and spiritual desuetude. Countering these centuries of assumptions and unexamined thinking is Deirdre McCloskey’s The Bourgeois Virtues, a magnum opus that offers a radical view: capitalism is good for us. McCloskey’s sweeping, charming, and even humorous survey of ethical thought...
Simone Weil was one of the most original philosophers and political thinkers of the twentieth century. During her life her writings were almost unknown beyond a few close friends, only after her death at the age of thirty four did her work reach a wider audience, including Pope John XXIII, Pope Paul VI, Simone de Beauvoir, Leon Trotsky and Iris Murdoch. Weil was born in 1909 to non-practicing Jewish parents and was an agnostic until her late twenties when she became a Christian. She had a refreshing creativity and a rare ability to confront theological complacencies. As well as writing on suffering she also wrote about the nature of God, the nature of work and the importance of improving con...
Simone Weil (1909-1943), a French philosopher of Jewish origin, is regarded by commentators as a classic example of the "self-hating Jew" and an inheritor of many religious traditions, belonging to none specifically. Ch. 9 (pp. 165-189), "Simone Weil, Post-Holocaust Judaism, and the Way of Compassion, " contends that Weil's Jewish background influenced her thought. As a victim of anti-Jewish laws, she believed in God even when He was silent and hid His countenance from humanity. Had Weil survived the war, her reaction to the Holocaust might have been consonant with that of the fictional Yossel Rakover, the hero of Zvi Kolitz's short story.
The first comprehensive overview of its subject in any language. Its thirty-five essays explain who cardinals were, what they did in Rome and beyond, for the Church and for wider society.
Offering new insight into the pertinence of Simone Weil’s thought, this volume situates her in the Continental discourses which constituted her philosophical background, her milieu, and which frequently reflected her departures from her contemporaries.
This book examines the role of angels in medieval and Renaissance art and religion from Dante to the Counter-Reformation.