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Death is not only the final moment of life, it also casts a huge shadow on human society at large. People throughout time have had to cope with death as an existential experience, and this also, of course, in the premodern world. The contributors to the present volume examine the material and spiritual conditions of the culture of death, studying specific buildings and spaces, literary works and art objects, theatrical performances, and medical tracts from the early Middle Ages to the late eighteenth century. Death has always evoked fear, terror, and awe, it has puzzled and troubled people, forcing theologians and philosophers to respond and provide answers for questions that seem to evade r...
In My Mind To Me A Kingdom Is, the extraordinary follow-up to his prize-winning novel Forbidden Line, Paul Stanbridge tells us about remarkable things. He tells us about the plains of Doggerland, lost under the North Sea. He tells us about ancient horses, carved into chalk hillsides. He tells us about the mysteries of trees. My Mind to Me A Kingdom Is is a book bursting with the joy of discovery, the beauty of the world, and the rich, warm pulse of life. It is also a book about death. In 2015, Paul's brother took his own life, leaving behind pitifully few possessions and an irreducible complex of questions. In his search for answers, Paul discovers that facts can be the opposite of truth, and that to see something fully, we must sometimes look away. Blending fiction and memoir, knowing and unknowing, love and loss, My Mind To Me A Kingdom Is is a heartbreaking and generous exploration of grief. A beautiful and painful tribute to Paul's brother, it stands alone.
Available for the first time in English, Roger's masterwork of intellectual history situates the life sciences within the larger context of French Enlightenment thought and the history of institutions.
This book examines Naples’s patron saint, Gennaro, the history of his blood relic, and the mystery of its periodical liquefaction. Three times a year, Neapolitans gather to witness the recurring phenomenon of the liquefaction of San Gennaro’s blood. From the seventeenth century to the present, crowds have prayed to the city’s patron for protection from fires, earthquakes, plagues, droughts, and the fury of Mt. Vesuvius. In the “miraculous” moment of transposition from solid to liquid, the faithful seek respite from the ills of the world in the saintly blood, a visual reminder of the blood of Christ spilled for their salvation. In Naples, the periodical liquefaction of San Gennaro...
In this volume you will find stories about hyperactive relics, ghosts in spiritual or bodily form, as well as accounts of the dead being conjured, resurrected, and brought back to life from decomposing matter. This is not so much for the purpose of assembling a kind of Neapolitan Wunderkammer, but rather to allow these bodies – in physical or spiritual form, or sometimes both at the same time – to speak as protagonists, and to offer their own contribution to the historical anthropology of the Kingdom of Naples. This volume explores the boundaries between body and spirit, life and death, as well as the natural, preternatural, and supernatural in the long early modern era in southern Italy.
This book presents a social and cultural history of 'dishonourable people' (unehrliche Leute), an outcast group in early modern Germany. Executioners, skinners, grave-diggers, shepherds, barber-surgeons, millers, linen-weavers, sow-gelders, latrine-cleaners, and bailiffs were among the 'dishonourable' by virtue of their trades. This dishonour was either hereditary, often through several generations, or it arose from ritual pollution whereby honourable citizens could become dishonourable by coming into casual contact with members of the outcast group. The dishonourable milieu of the city of Augsburg from the sixteenth to the eighteenth centuries is reconstructed to show the extent to which dishonour determined the life-chances and self-identity of dishonourable people. The book then investigates how honourable estates interacted with dishonourable people, and how the pollution anxieties of early modern Germans structured social and political relations within honourable society.
A provocative analysis of how Christianity helped legitimize the death penalty in early modern Europe, then throughout the Christian world, by turning execution into a great cathartic public ritual and the condemned into a Christ-like figure who accepts death to save humanity. The public execution of criminals has been a common practice ever since ancient times. In this wide-ranging investigation of the death penalty in Europe from the fourteenth to the eighteenth century, noted Italian historian Adriano Prosperi identifies a crucial period when legal concepts of vengeance and justice merged with Christian beliefs in repentance and forgiveness. Crime and Forgiveness begins with late antiquit...
In 1705-1706, during the War of the Spanish Succession and two years after a devastating earthquake, an ’epidemic’ of mysterious sudden deaths terrorized Rome. In early modern society, a sudden death was perceived as a mala mors because it threatened the victim’s salvation by hindering repentance and last confession. Special masses were celebrated to implore God’s clemency and Pope Clement XI ordered his personal physician, Giovanni Maria Lancisi, to perform a series of dissections in the university anatomical theatre in order to discover the 'true causes' of the deadly events. It was the first investigation of this kind ever to take place for a condition which was not contagious. Th...
A biography of Anthonius Margaritha, convert to Christianity and reporter on Jewish life and religious practices. Born in the 1490s, Anthonius Margaritha was the grandson, son, and brother of noted rabbis and was perhaps the best-known Jew of his generation in Germany to convert to Christianity. When he became a Christian in 1521, he began a series of writings that were built on his Jewish life and learning but were intended to reveal the defects of his former faith. These writings, including a translation of the Hebrew prayer book into German and a refutation of the faith, The Entire Jewish Faith (Der gantz Jüdisch glaub), are well known to scholars, but Margaritha himself has been studied...
Blood is more than a fluid solution of cells, platelets and plasma. It is a symbol for the most basic of human concerns--life, death and family find expression in rituals surrounding everything from menstruation to human sacrifice. Comprehensive in its scope and provocative in its argument, this book examines beliefs and rituals concerning blood in a range of regional and religious contexts throughout human history. Meyer reveals the origins of a wide range of blood rituals, from the earliest surviving human symbolism of fertility and the hunt, to the Jewish bris, and the clitoridectomies given to young girls in parts of Africa. The book also explores how cultural practices influence gene selection and makes a connection with the natural sciences by exploring how color perception influences the human proclivity to create blood symbols and rituals.