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Jacob Who
Jakob was born in Romania 1968, in a town called: Sibiu: His parents were simple people, they ran the local bakery, His father was kicked out of the police as he had a drink problem, Times were hard as he grew up, he didn’t go to school too much, he helped his mother run the bakery, his father would be upstairs trying to soba up, Jakob got into trouble at the age of just fifteen years old, he made friends with older boys who led him astray, he learnt how to fight and steel, The older boys introduced him to drugs, alcohol and naughty girls, He stopped helping his mother in the bakery and mostly stayed with the gang he had joined, He was tired of seeing his old man drinking his self to death...
History of the World Christian Movement
Beginning with the missionary expansion of the 15th century, this story goes on to trace the fracturing of the Christian movement among Catholic, Orthodox and Protestant versions; the impact of modern colonialism and the emergence of a new global reality; the wars of religion, the impact of the Enlightenment, the rise of Christianity in North America, and the modern missionary movement.
Fighting for Freedom
The former slave gets into the eye of the Caribbean hurricane during the French Revolution there in 1794. He fights in Napoleonic Wars and get English Pow. He returns back to Guadeloupe after his release and takes part in the rebellion of the Bataillon des Antilles in May 1802 when slavery was to be reintroduced by the order of Napoleon. The unit is expelled from the island. François is ordered to serve in Mantua, where he escapes and finds refuge in the Danish duchy of Holstein. He settles there and founds a family in October 1806. François is a direct ancestor of the author. His biography is retraced. The conditions of slave trade are analyzed for Nigeria, the trade itself as are society...
We Are All Migrants
In 2015, Germany agreed to accept a million Syrian refugees. The country had become an epicenter of global migration and one of Europe's most diverse countries. But was this influx of migration new to Germany? In this highly readable volume, Jan Plamper charts the groups and waves of post-1945 mobility to Germany. We Are All Migrants is the first narrative history of multicultural Germany told through life-stories. It explores the experiences of the 12.5 million German expellees from Eastern Europe who arrived at the end of the Second World War; the 14 million 'guest workers' from Italy and Turkey who turned West Germany into an economic powerhouse; the GDR's Vietnamese labor migrants; and the 2.3 million Germans and 230,000 Jews who came from the Soviet Union after 1987. Without minimizing racism, We Are All Migrants shows that immigration is a success story – and that Germany has been, and is, one of the most fascinating laboratories on our planet in which multiple ways of belonging, and ethnic, national, and supranational identities, are hotly debated and messily lived.
Jewish Manuscript Cultures
Hebrew manuscripts are considered to be invaluable documents and artefacts of Jewish culture and history. Research on Hebrew manuscript culture is progressing rapidly and therefore its topics, methods and questions need to be enunciated and reflected upon. The case studies assembled in this volume explore various fields of research on Hebrew manuscripts. They show paradigmatically the current developments concerning codicology and palaeography, book forms like the scroll and codex, scribes and their writing material, patrons, collectors and censors, manuscript and book collections, illuminations and fragments, and, last but not least, new methods of material analysis applied to manuscripts. The principal focus of this volume is the material and intellectual history of Hebrew book cultures from antiquity to the Middle Ages and Early Modern Period, its intention being to heighten and sharpen the reader’s understanding of Jewish social and cultural history in general.
Jewish and Christian Liturgy and Worship
"Jewish and Christian Liturgy and Worship" presents the reworked results of the discussions at an interdisciplinary symposium held in Aachen, Germany, on recent trends in the study of Jewish and Christian liturgies. It introduces diverse subjects pertaining to its topic an shows their interrelationship.
A History of Modern Germany
... A three-volume reassessment of the last five centuries of German history ...
The Street Porter and the Philosopher
Adam Smith, asserting the common humanity of the street porter and the philosopher, articulated the classical economists' model of social interactions as exchanges among equals. This model had largely fallen out of favor until, recently, a number of scholars in the avant-garde of economic thought rediscovered it and rechristened it "analytical egalitarianism." In this volume, Sandra J. Peart and David M. Levy bring together an impressive array of authors to explore the ramifications of this analytical ideal and to discuss the ways in which an egalitarian theory of individuality can enable economists to reconcile ideas from opposite ends of the political spectrum. "The analytical egalitariani...
Transformations of the German Novel
At the beginning of the eighteenth century, the German literary establishment considered the novel the contemptible entertainment of the uneducated. By the end of the century, the novel had eclipsed the epic poem as the most appropriate genre for depicting humankind and its preoccupations. The story of the novel's emergence as a respected and productive artistic genre is intimately bound up with the vicissitudes of the most popular of all German baroque works, Hans Jacob Christoffel von Grimmelshausen's (1621/22-1676) Der abentheurliche Simplicissimus: Teutsch (1668/69). Between 1756 and 1785, Simplicissimus quietly found its way into bookshops three times in radically different forms, in ad...
Political Reason and the Language of Change
FORTHCOMING OPEN ACCESS TITLE This collection of essays re-examines ideas of change and movements for change in early modern Europe without presuming that "progressive" change was the outcome of "reforms". "Reform" today implies rational, incremental change to public institutions and procedures. "Improvement" has a more general application, emphasising the positive outcome to which "reform" is oriented. But the language of reform is today used of historical personalities and movements that did not themselves use the term, and who in many cases were not necessarily seeking the progressive change that we would understand today. The activities of "reform" were embedded in contemporary politics,...
