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Don't Be Afraid of Heaven
How in the world did fear ever become so popular, especially when it never should have existed in the first place? Why were we put here to do what we want, if we end up being too afraid to do it? In DON'T BE AFRAID OF HEAVEN, 13-year old Miguel Estes feels that being "scared to death," and having "the life scared out of me," are no longer just tired, old expressions.they've become part of a world-wide epidemic. Now rid of the fears that once paralyzed him, Miguel decides to help others eliminate theirs; he founds F.A.A.T. (Fear Ain't All That), an after-school group with his eccentric but wise Aunt Shirley. In its first meeting Miguel befriends Samantha, a girl diagnosed as having an exotic ...
Evangeline
The stars are infallible; one's true destiny cannot be altered. Or can it? A descendant of presidents John and John Quincy Adams, and the black sheep of her family, astrologer Evangeline Adams flees provincial Boston in 1899 to launch her business in New York City. On the train ride, she casts her own horoscopic chart. Her findings--death on November 10, 1932 and an unusual intimate union--alarm her. Soon after, she meets actress and suffragist Emma Sheridan-Fry, and she spends the rest of her life torn between society's restrictions and the trail-blazing nature that made her one of the most prominent female businesswomen of her time. Peopled with real historical figures, including J.P. Morgan, King Edward VII, Enrico Caruso, Rudolph Valentino, Charles Schwab, Mary Pickford, Charlie Chaplin, Sheridan-Fry (who was known to have been a "companion" of Evangeline's) and occult figure Aleister Crowley, Evangeline The Seer of Wall St. immerses readers in a New York populated with the Wall Street wealthy and the downtrodden, all of whom visited Evangeline's Carnegie Hall office.
Confabulationes tironum litterariorum
The humanist Hermann Schotten, or Hermannus Schottennius Hessus (c. 1503-1546), student, schoolmaster, and university lecturer in Cologne, was the author of a number of works on humanist pedagogy. His *Confabulationes tironum litterariorum* of 1525, a collection of Latin dialogues designed to help schoolboys master Classical Latin conversation, was written in admiring imitation of the colloquies of Erasmus. But Schotten had his own distinctive style: a natural ear for dialogue, and a sympathetic understanding of the schoolboy world. As a result, he produced one of the liveliest pedagogical works of the century and a vivid and valuable cultural document of life in the early modern metropolis of Cologne. This critical edition of the *Confabulationes*, the first since the sixteenth century, makes this one-time best-seller available and comprehensible to modern readers. It presents the Latin text, a full English translation, and extensive notes on the language and on Schotten's many literary and cultural allusions, accompanied by a detailed investigation of the early printing history of the collection.
Parliamo italiano!
This text is an unbound, three hole punched version. Access to WileyPLUS sold separately. Parliamo italiano!, Binder Ready Version, Edition 5 continues to offer a communicative, culture based approach for beginning students of Italian. Not only does Parliamo Italiano provide students learning Italian with a strong ground in the four ACTFL skills: reading, writing, speaking, and listening, but it also emphasizes cultural fluency. The text follows a more visual approach by integrating maps, photos, regalia, and cultural notes that offer a vibrant image of Italy. The chapters are organized around functions and activities. Cultural information has been updated to make the material more relevant. In addition, discussions on functional communications give readers early success in the language and encourage them to use it in practical situations.
Totalitarian Communication
Totalitarianism has been an object of extensive communicative research since its heyday: already in the late 1930s, such major cultural figures as George Orwell or Hannah Arendt were busy describing the visual and verbal languages of Stalinism and Nazism. After the war, many fashionable trends in social sciences and humanities (ranging from Begriffsgeschichte and Ego-Documentology to Critical Linguistics and Critical Discourse Analysis) were called upon to continue this media-centered trend in the face of increasing political determination of the burgeoing field. Nevertheless, the integration of historical, sociological and linguistic knowledge about totalitarian society on a firm factual gr...
Fear Ain't All That
How in the world did fear ever become so popular, especially when it never should have existed in the first place? Why were we put here to do what we want, if we end up being too afraid to do it? For some who read FEAR AIN'T ALL THAT, learning to exist without fear is an option. For twelve-year old Miguel Estes, it's a necessity. Miguel happens to live with a fatal form of the skin-blistering disease E.B., yet believing he'll have a future is what sustains him. "The longer you keep your To Do list, the longer you'll have to hang around to get everything done," says Miguel's Aunt Shirley. Through his insightful aunt, through his dreams about his brother Jorge in heaven, and through the challenging lessons he's chosen to learn, Miguel is able to eliminate nearly every fear within him-all that's left is his mighty power of belief. In the end, Miguel is the ultimate victor; he realizes he's living life the way it was meant to be lived.without fear.
Italian Quarterly
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