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Sacrifice dominated the religious landscape of the ancient Mediterranean world for millennia, but its role and meaning changed dramatically in the fourth and fifth centuries with the rise of Christianity. Daniel Ullucci offers a new explanation of this remarkable transformation, in the process demonstrating the complexity of the concept of sacrifice in Roman, Greek, and Jewish religion. The Christian Rejection of Animal Sacrifice challenges the predominant scholarly model, which posits a connection between so-called critiques of sacrifice in non-Christian Greek, Latin, and Hebrew texts and the Christian rejection of animal sacrifice. According to this model, pre-Christian authors attacked th...
In this study, Justin Buol analyzes the writings connected with the deaths of Ignatius of Antioch, Polycarp of Smyrna, and Pothinus of Lyons in light of earlier accounts of the noble deaths of military, political, and religious leaders from Greco-Roman literature and the Bible, which record benefits accruing to a group on account of its leader's death. The author argues that the accounts of these three bishops' martyrdoms draw upon those prior models in order to portray the bishops as dying to unite, protect, and strengthen the Church, oppose false teaching and apostasy, and solidify the teaching role of the episcopal office. Finally, by providing a foundation for Irenaeus to argue for apostolic succession, these second-century bishop martyrs also help form a lasting contribution to the growth of episcopal power.
“The anti-Semitic Gospel”—this is how the book of John is frequently described and perceived, thanks to the pervasive presence of “the Jews” as Jesus’ enemies who harass the Son of God to his death. But how accurate is this assessment? This book presents John as Jewish to its core, a record of first-century Judaism’s searching for a place of worship after the traumatic destruction of the Jerusalem temple in 70 CE. As Judean religious authorities regrouped to redefine the faith of Israel, the Jesus sect within Judaism took a different course, proposing that worship was not to be found in Torah study or in the temples of Roman civic religion, but in the person of Jesus, Israel’...
The need for reconciliation and the significance of renewal are fundamental aspects of a person’s life, and they are also essential to Christian faith. In the Christian tradition in the West the concept of reconciliation has been extensively discussed, whereas the Eastern church has put more emphasis on deification (Greek: theōsis), in this book called transformation. By combining these two concepts, this book seeks to bring together the Western and Eastern traditions of Christianity and thereby contribute to a deeper understanding of reconciliation and transformation. The book also addresses several issues that often surface in Jewish-Christian dialogue, such as the role that cross theologies have played in the anti-Jewish Christian discourse.
What did ancient Jews, Christians, Greeks, and Romans think about how and why Jews ate the way they did? Jordan D. Rosenblum examines this question.
This study reframes and reorients the study of 2 Enoch, moving beyond debates about Christian or Jewish authorship and considering the work in the context of eclectic and erudite cultures in late antiquity, particularly Syria. The study compares the work with the Parables of Enoch and then with a variety of writings associated with late antique Syrian theology, demonstrating the distinctively eclectic character of 2 Enoch. It offers new paradigms for research into the pseudepigrapha.
This collection of essays treats many aspects of ancient Jewish history and modern historiography in this area, with an emphasis on the history and literature of the Second Temple period and especially on the writings of Josephus. It is dedicated to Daniel R. Schwarz, and reflects his central academic interests. Additional essays deal with historical and ideological aspects of classical rabbinic literature, with archeological finds and with perceptions of the Jews and Judaism on the part of non-Jews in the Second Temple period and later.
Ritual Studies have achieved prominence since the 1980s, when interest in ritual as an object of inquiry was established, bridging over a number of humanities and social science disciplines. Both connected with religious studies and independent of it; overlapping with social and cultural anthropology, but also with history; related to science and health practices and ranging across the life course to education, Ritual Studies has come to encompass studies of change and dynamism in social life. Rituals are determinate in form, but not static. They enunciate distinctive social values within specific contexts that frame them; and they relate to the wider concerns and issues of their practitione...
Christianity in the Second Century seeks to show how academic study on this critical period of Christian development has undergone change over the last thirty years. It focuses on contributions from early Christian and ancient Jewish studies, and ancient history, all of which have contributed to a changing scholarly landscape.
After showing that sacramental realism exists in neither Ignatius nor in John 6:51b-58, Frederick G. Klawiter argues that Ignatius’ eucharist contained a sacrificial wine libation (poured into a dish on the altar), symbolizing the pouring out of Jesus’ blood in his sacrificial death. Then, by drinking from the libation cup in the eucharist/agape meal, Christians sought unity of agape with one another and the crucified, risen Jesus—while anticipating the possibility of martyrdom.