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Middle English Devotional Compilations
Middle English devotional compilations – consisting of a series of texts or extracts of texts that have intentionally been put together to constitute new and unified devotional texts – have often been approached as complex collections of source texts that need to be linked with their originals. This book argues that the study of compilations should move beyond the disentanglement of their sources. It approaches compiling as a literary activity and an active way of shaping the medieval text, with the aim to nuance scholarly discussion about compiling by putting greater emphasis on the literary instead of the technical aspects of compiling activity. In addition to describing the additions, omissions and other types of adaptations that compilers made to their source texts, Middle English Devotional Compilations highlights the nature and function of compiling activity in late medieval England, and examines three major but understudied Middle English devotional compilations in depth: The Pore Caitif, The Tretyse of Love and A Talkyng of the Love of God.
Cultures of Piety
Devotional texts in late medieval England were notable for their flamboyant piety and their preoccupation with the tortured body of Christ and the grief of the Virgin Mary. Generations of readers internalized and shaped the "cultures of piety" represented by these works. Anne Clark Bartlett and Thomas H. Bestul here gather seven examples of this literature, all written in the period 1350–1450, one in Anglo-Norman, the remainder in Middle English. (The volume includes an appendix containing the original texts of the latter six pieces.) The collection illustrates the polyglottal, conflicting, and often polemical nature of devotional culture in the Middle Ages. It provides a valuable context for and interesting counterpoint to the Canterbury Tales and other classic works of late medieval England. The introduction and the translators' headnotes discuss crucial aspects of the texts' histories and thematics, including the importance of the body in spiritual practices, the development of female patronage and of a wide audience for this literature, and the indivisibility of the political and the religious in medieval times.
Early English Devotional Prose and the Female Audience
After the NOrman conquest, women and the lower classes became the primary audiences for English, as opposed to Latin or French, literature. Among the works written for female audiences are the hitherto neglected AB texts: three female saints' lives, a tract on virginity, a homily, and a guide for anchoresses. In this lucid, innovative study, Elizabeth Robertson shows that the AB texts were written in an effective experiential style that distinguished them from other spiritual works of the period.Key characteristics of this special style--nonteleological structre, pervasive use of concrete imagery, and thematic focus on the female body--have been viewed by some as hallmarks of women's writing...
Devotional Literature and Practice in Medieval England
The abundant evidence from medieval England suggests a deep interest among devotional writers in documenting, teaching and circumscribing devotional reading, given the importance of careful reading practices for salvation. This volume therefore draws together a wide range of interests in and approaches to studying the reading and reception of devotional texts in medieval England, from representations of readers and reading in devotional texts, to literary production and reception of devotional texts and images, to manuscripts and early books as devotional objects, to individual readers and patrons of devotional texts.
Middle English Religious Writing in Practice
Although the Middle English texts broadly categorized as 'devotional literature' have received considerable scholarly attention in recent years, much work remains to be done on the cultural meanings and textual transformations of vernacular religious writing during the later medieval period and into the 16th century. How did Middle English religious texts answer changing cultural and practical needs and the requirements of orthodoxy? How did older texts find new readers; how did these readers alter and deploy them? This collection capitalizes on widespread current interest in these questions.
