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Possessing the Land
Possessing the Land is the first comprehensive treatment of Christian Aragon's expansion under Alfonso I (1104-1134) into a major arena of medieval Christian/Islamic contact: the Islamic Ebro River march of Aragon. Based on an extensive examination of primary and secondary sources, the book's insights into the social and political processes of Christian settlement and the fate of post-conquest Islam are of particular importance. Its conclusions that the freeholding of land characterized the Ebro's Christian settlement, and not heavy seignorialization, and that Christian settlement relied on the Muslim infrastructure, challenge significantly the neo-Marxist thesis of the “feudalization” of twelfth-century Christian Iberian society and the corresponding Christian break with Iberia's Islamic Past. This book constitutes a fundamental work in Iberian frontier studies.
The Contest of Christian and Muslim Spain 1031 - 1157
This book is the first account of the period to consider both Christian and Muslim Spain. The author discusses the various societies, cultures and governments of Muslim and Christian Iberia in the centuries of their critical confrontation. Beginning with the disintegration of the caliphate at Cordoba in the early eleventh century, the book traces the decline of the Muslim taifa states, and describes and explains their conquest, first by the Murabit, and then the Muwahhid fundamentalist Muslim empires of North Africa. Bernard Reilly describes the rising Christian kingdoms of Leon-Castilla, Aragon, Barcelona and Portugal and shows how they were engaged in a struggle on several fronts. As they vied with one another for control of the old Islamic stronghold of the center and north, they were also in continuous conflict with the Murabit and Muwahhid rulers, while striving to come to terms with the French, the Papacy and the Italian maritime powers.
Conflict and Collaboration in Medieval Iberia
Studies of conflict in medieval history and related disciplines have recently come to focus on wars, feuds, rebellions, and other violent matters. While those issues are present here, to form a backdrop, this volume brings other forms of conflict in this period to the fore. With these assembled essays on conflict and collaboration in the Iberian Peninsula, it provides an insight into key aspects of the historical experience of the Iberian kingdoms during the Middle Ages. Ranging in focus from the fall of the Visigothic kingdom and the arrival of significant numbers of Berber settlers to the functioning of the Spanish Inquisition right at the end of the Middle Ages, the articles gathered here look both at cross-ethnic and interreligious meetings in hostility or fruitful cohabitation. The book does not, however, forget intra-communal relations, and consideration is given to the mechanisms within religious and ethnic groupings by which conflict was channeled and, occasionally, collaboration could ensue.
Religion and Society in Spain, c. 1492
The articles in this volume explore both individual and corporate aspects of religion in Spain during the 15th and 16th centuries - Jewish, Christian and Muslim. John Edwards looks in particular at the status, experience, and attitudes of the conversos, those who had converted to Christianity to avoid expulsion from Spain, and at the activities of the Inquisition. In the second part of the book he expands his analysis to examine the social, economic, and political basis of religious conflict in the period. The primary focus of the book is on the cities of Andalucia, Cordoba above all, but its concerns extend to Castile and Aragon as well.
