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The beauty, sublimity, and wonder of nature have been justly celebrated in all of the religious traditions of the world, but usually these traditions have focused on beings or powers presumed to lie behind nature, providing nature's ultimate explanation and meaning. In a radical departure, Donald A. Crosby makes an eloquent case for regarding nature itself as the focus of religion, conceived without God, gods, or animating spirits of any kind, and argues that nature is metaphysically ultimate. He explores the concept of nature, the place of humans in nature, the responsibilities of humans to one another and to their natural environments, and offers a religious vision that grants to nature the kind of reverence, awe, love, and devotion formerly reserved for God. Crosby also shares his personal journey from theistic faith to a religion of nature.
How a religion based on the sacredness of nature deals with the problem of evil.
This book is our century's most comprehensive and wise treatment of nihilism in all of its guises, comparing favorably with Rosen, Cavell, and indeed with Spengler. Crosby argues that our culture is genuinely haunted by nihilism expressing itself in the fideism of fundamentalism as well as in the debilitating alienation from all orientation. This results from a one-sided development of Western culture. Unlike most writers on this topic, Crosby acknowledges many sources colluding to frame the culture of nihilism, including "the death of God," the objectification of nature, the meaninglessness of suffering in a mechanical universe, the ephemerality of time in a world where value does not accum...
How a religion based on the sacredness of nature deals with the problem of evil.
Few words are as widely misconceived as the word "faith." Faith is often set in stark opposition to reason, considered antithetical to scientific thought, and heavily identified with religion. Donald Crosby's revealing book provides a more complex picture, discussing faith and its connection to the whole of human life and human knowledge. Crosby writes about that existential faith that underlies, shapes, and supports a person's life and its sense of purpose and direction. Such faith does not make a person religious and being secular does not mean one rejects all forms of faith. Throughout the book Crosby makes the case that faith is fundamentally involved in all processes of reasoning and that reason is an essential part of all dependable forms of faith. Crosby elaborates the major components of faith and goes on to look at the mutually dependent relationships between faith and knowledge, faith and scientific knowledge, and faith and morality. The work's final chapters examine crises of faith among several noted thinkers as well as the author's own journey of faith from plans for the ministry to pastor to secular philosopher and religious naturalist.
What if there is no such thing as a real passage of time? What differences would this idea make for our conception of the world and of our lives in the world? Donald A. Crosby’s Primordial Time: Its Irreducible Reality, Human Significance, and Ecological Import defends the objective, underived reality of time and its crucial existential significance on the basis of the essential role of the qualitative, inner experiences of the passage of time and with a variety of other scientific and philosophical arguments concerning time. He also explores the urgent reality of time in relation to the ecological crisis of our day.
"Catholic chaplains shared fully in the lot of the common soldier in World War II - in Pacific island jungles, Europe's battered cities, North African deserts, and the oceans in between. And like the common soldier, they endured the same combat perils, exposure to the elements, internal conflicts, boredom, and intense longings for peace and home. They saved lives, provided comfort and hope, and renewed lost faith in a dark time. In this compelling account Father Donald Crosby provides an unforgettable portrait of faith under fire and grace at ground level, reminding us again that "there are no atheists in foxholes.""--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Documentary looking at caravan enthusiasts and how they have made their caravans into a way of life. The programme incudes tips from caravan veterans about restoration, interiors, gadgets and accessories.
“A compelling account of the air war against Germany” written by the navigator portrayed by Anthony Boyle in Apple TV’s Masters of the Air (Publishers Weekly). They began operations out of England in the spring of ’43. They flew their Flying Fortresses almost daily against strategic targets in Europe in the name of freedom. Their astonishing courage and appalling losses earned them the name that resounds in the annals of aerial warfare and made the “Bloody Hundredth” a legend. Harry H. Crosby—depicted in the miniseries Masters of the Air developed by Tom Hanks and Steven Spielberg—arrived with the very first crews, and left with the very last. After dealing with his fear and ...
Since its founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.