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Up to now, historical research has treated violence mainly with reference to war, murder or massacre. Francisca Loetz argues for a new, complementary approach to history of violence as an interpersonal form of social action experienced as unacceptable behavior and aiming to subjugate the victim in everyday life. Analyzing cases of what the sources call “sexual assault” and “sexual abuse” in the city state of Zurich between 1500 and 1850, Loetz discusses fundamental methodological problems such as: how can violence be defined as a concept? What makes violence what it is in a given society? Why is early modern “sexual assault” and “sexual abuse” not equivalent to modern rape and abuse? How does Zurich compare with pre-modern Europe?
In Making Manslaughter, Susanne Pohl-Zucker offers parallel studies that trace the legal settlement of homicide in the duchy of Württemberg and the imperial city of Zurich between 1376 and 1700. Killings committed by men during disputes were frequently resolved by extrajudicial agreements during the late Middle Ages. Around 1500, customary strategies of dispute settlement were integrated and modified within contexts of increasing legal centralization and, in Württemberg, negotiated with the growing influence of the ius commune. Legal practice was characterized by indeterminacy and openness: categories and procedures proved flexible, and judicial outcomes were produced by governmental policies aimed at the re-establishment of peace as well as by the strategies and goals of all disputants involved in a homicide case. See inside the book.
Demystifying the Sacred: Blasphemy and Violence from the French Revolution to Today offers a much-needed analysis of a subject that historians have largely ignored, yet that has considerable relevance for today’s world: the powerful connection that exists between offences against the sacred and different forms of violence. Drawing on cases from revolutionary France to the Russia of Vladimir Putin, the international authors probe the nature and agency of local blasphemy accusations, the historical and legal framework in which they were expressed and the violence, both physical and symbolic, accompanying them. In doing so, the volume reveals how cultures of blasphemy, and related acts of heresy, apostasy and sacrilege, were a companion to or acted as a trigger for physical action but also a form of how violence was experienced. More generally, it shows the importance of religious sensibilities in modern society and the violent potential contained in criticism or ridicule of the sacred and secular alike.
"Knowing" itself is a problematic concept and what was once seen as the clear objective of "knowing," that is to discover "truth" or "reality," has become increasingly less certain. This is even more the case when scholars move from the present to examine epistemology in the past. Two fundamental questions arise: What constituted knowledge in the context of early modern Germany and how was knowledge gathered, assembled, organized, deployed, and interpreted? Ways of Knowing seeks to answer these questions. Taking their cues from a range of interdisciplinary perspectives, including art, German literature, social, political, medical, and religious history, the contributors offer readers a rich ...
This project is an attempt to challenge the canonical gender concept while trying to specify what gender was in the medieval and early modern world. Despite the emphasis on individual, identity and difference that past research claims, much of this history still focuses on hierarchical or dichotomous paring of masculinity and femininity (or male and female). The emphasis on differences has been largely based on the research of such topics as premarital sex, religious deviance, rape and violence; these are topics that were, in the early modern society, criminal or at least easily marginalizing. The central focus of the book is to test, verify and challenge the methodology and use the concept(...
The English Civil War was a time of disruption, suffering and persecution for many people, not least the clergy of the established church, who found themselves ejected from their livings in increasing numbers as Parliamentarian forces extended their control across the country. Yet, historians have tended to downplay their suffering, preferring in most cases to concentrate instead upon the persecution suffered by dissenters after the Restoration. Drawing upon an impressive array of sources - most notably the remarkable set of family and parish memories collected by John Walker in the early years of the eighteenth century - this book refocuses attention on the experiences of the sequestered lo...
Keeping the Peace in the Village describes the nature of conflicts among rural people in the period after the Thirty Years' War. These included property disputes, conflicts between employers and their workers, disputes over marriage promises, and, most often, honor disputes.
"With diverse constitutions, a multiplicity of approaches, styles, and aims is both expected and desired. This volume locates medical history within itself and within larger historiographic trends, providing a springboard for discussions about what the history of medicine should be, and what aims it should serve."--Jacket
Notions of which behaviours comprised sin, and what actions might lead to salvation, sat at the heart of Christian belief and practice in early modern England, but both of these vitally important concepts were fundamentally reconfigured by the reformation. Remarkably little work has been undertaken exploring the ways in which these essential ideas were transformed by the religious changes of the sixteenth-century. In the field of reformation studies, revisionist scholarship has underlined the vitality of late-medieval English Christianity and the degree to which people remained committed to the practices of the Catholic Church up to the eve of the reformation, including those dealing with th...
Mahatma Gandhi once chided a Christian friend, "All you Christians, missionaries and all, must begin to live more like Jesus Christ." And what Christian among us would disagree with him? After the holy wars and witch-hunts, after persecutions and political machinations, there is a broad sense today that the Church, however well-meaning, is on the wrong side of history. But do we really know our history? In this collaboration with historian Arnold Angenendt, best-selling German author Manfred Lütz dares to show us what contemporary historians actually say about Christianity's track record over the ages. This detailed overview begins with the ancient pagans, passing through Israel, the early Church martyrs, Constantine's Rome, the reign of Charlemagne, the Crusades, the Inquisition, the Reformation, the Borgia popes, the Galileo affair, the conquistadores, the French Revolution, the slave trade, the Holocaust, the sex abuse crisis, and more. The Scandal of the Scandals separates myth from fact, giving us a candid portrait of Christendom with its scars and all. Prepare to be amazed at how little you really knew about Christianity.