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An analysis of the historical, geographic, ethnographical & ethno-political ideas behind the ethnic clenasing & looting of cultural treasures that hallmarked the Third Reich, this collection describes key figures amongst the German intelligentsia who supported the Nazi regime.
What does the practical work of writing contribute to historical writing? What does it mean for historical knowledge that it is, inescapably, written? Henning Trüper explores quotidian practices of writing as constituting the working life of a historian, the Belgian mediaevalist François Louis Ganshof (1895-1980). The argument draws on a large variety of texts and writing situations, so as to discuss, across the fault lines of twentieth-century historiography, shifting patterns of methodological discourse; procedures of historicisation; the making of scholarly sociability in writing practice; and finally the actual writing of historical text. Ganshof the historian, whether as author, reader, teacher, student, polemic, diplomat, witness, or mere voice on the radio, remained bound to paperwork, an ensemble of small-scale routines and makeshift solutions that ultimately lacked a central steering agency. The nexus between historical knowledge and paperwork was indissoluble.
Communal Reformation is the most original and provocative book to appear in its field in the past quarter-century. It met with an enthusiastic response, particularly in England and the United States, when first published in Germany in 1985 and is now available in translation. Peter Blickle's groundbreaking study, which is intended for scholars and students interested in the history of pre-modern Europe, the development of Germany, the history of Christianity, and historical sociology, reconstructs the connection between the crisis of rural society at the end of the Middle Ages, the great Peasants' War of 1525, and the reformation as a social movement. Blickle focuses on southern Germany, Switzerland, and Austria in the later Middle Ages and Early Modern eras (roughly 1400 to 1600), though his work has important implications for the social and religious history of Europe as a whole.