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The French government's 2004 decision to ban Islamic headscarves and other religious signs from public schools puzzled many observers, both because it seemed to infringe needlessly on religious freedom, and because it was hailed by many in France as an answer to a surprisingly wide range of social ills, from violence against females in poor suburbs to anti-Semitism. Why the French Don't Like Headscarves explains why headscarves on schoolgirls caused such a furor, and why the furor yielded this law. Making sense of the dramatic debate from his perspective as an American anthropologist in France at the time, John Bowen writes about everyday life and public events while also presenting intervie...
This is an open access title available under the terms of a CC BY NC ND 4.0 International license. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.Feminism is in trouble. For more than two decades, Islamic veils, niqabs, and burkinis, forced and arranged marriages, polygamy and Sharia rules concerning women have been the object of intense public scrutiny and legal regulations in many Western countries, especially in Europe, and feminists have been actively engaged on both sides of the debates. In Feminist Trouble, Éléonore Lépinard draws on extended fieldwork with numerous women's organizations in France and Qu...
This book discusses the impact of different forms of migration on education in Europe and Australia. It considers issues such as identity, citizenship and language education.
Globalization includes complex processes, easy to identify but difficult to explain. Why, for instance, are globalizing processes so unevenly distributed between poor and wealthy countries? What effect does this uneven distribution have on the everyday lives of ordinary people? The contributors to this volume find answers to these questions in the Mediterranean, a region divided between the people of the north shore, who are engaged with Europe and modernized, and their poorer neighbours to the south, who struggle daily to atain the same standards of living and modes of governance as their more Westernized neighbours. In these two regions’ divergent histories, economies, cultural and linguistic backgrounds, education systems, and political structures lead to explanations not only for uneven globalization but also for the wave of demonstrations for political and cultural autonomy that sparked the Arab Spring in North Africa and the Near East.
Feminist Christine Delphy co-founded the journal Nouvelles questions fministes with Simone de Beauvoir in the 1970s and became one of the most influential figures in French feminism. Today, Delphy remains a prominent and controversial feminist thinker, a rare public voice denouncing the racist motivations of the government's 2011 ban of the Muslim veil. Castigating humanitarian liberals for demanding the cultural assimilation of the women they are purporting to "save," Delphy shows how criminalizing Islam in the name of feminism is fundamentally paradoxical. Separate and Dominate is Delphy's manifesto, lambasting liberal hypocrisy and calling for a fluid understanding of political identity that does not place different political struggles in a false opposition. She dismantles the absurd claim that Afghanistan was invaded to save women, and that homosexuals and immigrants alike should reserve their self-expression for private settings. She calls for a true universalism that sacrifices no one at the expense of others. In the aftermath of the Charlie Hebdo massacre, her arguments appear more prescient and pressing than ever.
Muslim Diaspora identifies those aspects of migratory experience that shatter or reinforce a group’s attachment to its homeland and affect its readiness to adapt to a new country. The contributors to this collection examine many dimensions of life in the Diaspora and demonstrate that identity is always constructed in relation to others. They show how religious identity in diaspora is mediated by many other factors such as: Gender Class Ethnic origin National status A central aim is to understand Diaspora as an agent of social and cultural change, particularly in its transformative impact on women. Throughout, the book advances a more nuanced understanding of the notions of ethnicity, diffe...
As the number of the non-affiliated and religiously indifferent is on the rise, this book adds a hitherto absent historical dimension to the field of secular studies. It shows a variety of ways in which the non-religious at large - be it organizations, networks or even committed individuals - impact upon the interface between the state and the religious or the non-religious. To what specific legal statuses have these processes led? What elements were taken into consideration when making these decisions? Who opted for a recognition of a non-confessional lifestance and why? Conversely, who opted for a wall of separation and why? Are things that clear cut? Doesn't the variety of choices and frameworks offer a more varied spectrum? What continuities and discontinuities are to be observed in the history of seculars and their organizations? These patterns, divergent and entangled, are developed and explained within the broader conception of 'multiple secularisms'.
Examining an urgent topic for many nations around the world, this book aims to reverse the commonly held belief that recent Muslim immigrants to Europe have failed to integrate satisfactorily into European culture. The authors look at Muslim communities in Germany, France, the Netherlands, and the United Kingdom--countries with a range of differing strategies for coordinating ethnic and state identities. Using the European Parliament's benchmarking guidelines, surveys, and other data, they find several locations where Muslims are in fact more integrated than popularly assumed. Additionally, they show that many Muslim communities, despite a desire for fuller integration, find their opportunities blocked.
From reviews of the original French edition: "Burgat's book delivers the keys to the writings of Azzam, Zawahiri, and bin Laden." --Le Monde Diplomatique "Unlike his contemporaries, Burgat doesn't give in to the media-talk that surrounds us. . . . With his immense historic and sociological background, he offers us a complete, panoramic view of that Arabic Other. . . . Few know the Arab Muslim world better than Burgat." --Politis A renowned authority on Islamic movements, François Burgat lived for eighteen years on the Arabian Peninsula, including his time as director of the French Center for Archaeology and Social Sciences at Yemen. He also dedicated many months to fieldwork in North Africa...
This book explores policy and practice in a range of areas where education and other agencies interact. Its theme is central to those interested in promoting social justice for adults and children experiencing the effects of exclusion.