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Reprint of the original, first published in 1856.
Based on archival research, this work examines the Ottoman ancien regime. The author argues that the success of the regime was due to the articulation of a complex financial network revolving around central state elite investments and an Istanbul-based and supervised banking system.
The reign of al-Muqtadir (295-320/908-32) is a crucial and controversial epoch in the history of the Abbasid empire. Al-Muqtadir’s regime has traditionally been depicted as one of decline, when the political power of the caliphate and the lustre of its capital began to crumble. This book not only offers a substantial investigation of the idea and reality of decline, but also provides new interpretations of the inner workings of the court and the empire. The authors, four specialists of Abbasid history, explore the formal and informal power relationships that shaped politics at the court, involving bureaucrats, military, harem, courtiers and of course al-Muqtadir himself. A study of the topography of Baghdad completes this vivid picture of the court and its capital.
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Articles collected in Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750 engage with the idea that “Sunnism” itself has a history and trace how particular Islamic genres—ranging from prayer manuals, heresiographies, creeds, hadith and fatwa collections, legal and theological treatises, and historiography to mosques and Sufi convents—developed and were reinterpreted in the Ottoman Empire between c. 1450 and c. 1750. The volume epitomizes the growing scholarly interest in historicizing Islamic discourses and practices of the post-classical era, which has heretofore been styled as a period of decline, reflecting critically on the concepts of ‘tradition’, ‘orthodoxy’ and ‘orthopraxy’ as they were conceived and debated in the context of building and maintaining the longest-lasting Muslim-ruled empire. Contributors: Helen Pfeifer; Nabil al-Tikriti; Derin Terzioğlu; Tijana Krstić; Nir Shafir; Guy Burak; Çiğdem Kafesçioğlu; Grigor Boykov; H. Evren Sünnetçioğlu; Ünver Rüstem; Ayşe Baltacıoğlu-Brammer; Vefa Erginbaş; Selim Güngörürler.
The Suleymanname is an imperial illuminated manuscript, housed in the Topkapi Museum in Istanbul. It was commissioned by the Sultan Suleyman I, who reigned from 1520 to 1566, when the Ottoman Empire was at its zenith. This facsimile edition is printed in four colours plus gold, and in tritone.
A reconstruction of the remarkable life of a woman who became a combatant in the civil wars that ended the Roman Republic, Turia shows how her life can shed light on Roman women's contribution to their society and the ways in which men came to recognize them.
The Lions of Marash is an eye-witness account by an American Near East Relief official of the tragic events which resulted in the annihilation of the Armenian population of Marash, in Central Anatolia, following World War I. On 10 February 1920, the French garrison at Marash withdrew abruptly under cover of darkness, thus abandoning more than twenty thousand Armenians to the Turkish Nationalist forces. The French pullout caused considerable embarrassment in Paris and roused a storm of angry protest in England and the United States, but for the Armenians of Marash, and all of Cilicia, it led to renewed massacre and to final exodus. American philanthropy administered through Near East Relief, ...
Die bisherige Forschung geht davon aus, dass das islamische Recht von unabhängigen Juristen entwickelt wurde. Dabei sind mitunter Einflüsse aus fremden Rechtssystemen eingeräumt worden, doch eine gezielte Rezeption galt stets als ausgeschlossen. In einer Vergleichsanalyse, die auf der Prämisse einer massiven Interaktion der Kulturen in jener Zeit basiert, lässt sich nun nachweisen, dass das erste monumentale Rechtswerk im Islam, die Zāhir ar-riwāya des Šaybānī, strukturell und inhaltlich auf dem Rhēton beruht – einer griechischen Version jenes Regelwerkes, das später in Europa als Corpus Iuris Civilis Verbreitung fand. Inspiriert durch die byzantinische Reichsrechtsidee kodifizierten muslimische Staatsjuristen in Bagdad das islamische „Reichsrecht“, das aber angesichts der Opposition frommer Überlieferer durch Traditionen legitimiert werden musste. Nachdem sich das Reichsrecht in weiten Teilen des Kalifats etabliert hatte, bewirkte der revolutionäre Triumph der Orthodoxie Mitte des 9. Jahrhunderts dessen Übergang in ein Juristenrecht, das nun in den Händen unabhängiger Gelehrter lag.
In this fully illustrated study, Rune Frederiksen assembles all sources for Archaic city walls in the ancient Greek world, and argues that widespread fortification of settlements and towns, usually considered to date from the Classical period, in fact took place much earlier.