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The Faculties
We often explain the activities of human and non-human animals by referring to their special faculties. But what are faculties? How do they work? And how can they be individuated? This book discusses these questions, covering a wide period from Plato up to contemporary debates about faculties as modules of the mind.
Persons
What is a person? Why do we count certain beings as persons and others not? How is the concept of a person distinct from the concept of a human being, or from the concept of the self? When and why did the concept of a person come into existence? What is the relationship between moral personhood and metaphysical personhood? How has their relationship changed over the last two millennia? This volume presents a genealogy of the concept of a person. It demonstrates how personhood--like the other central concepts of philosophy, law, and everyday life--has gained its significance not through definition but through the accretion of layers of meaning over centuries. We can only fully understand the ...
The Inhuman Empire
This book is a study of selected texts of British writings on Indian wildlife published between 1860 and 1960. Set in the context of British colonial rule in India, this book also reflects on similar situations across the British Empire and other colonial empires. The destruction of wildlife in the making of empires is a subject not yet fully explored in scholarship. This book aims to speak to global concerns regarding the extinction of several species and shows that the crisis has international roots. The Inhuman Empire breaks new grounds as it juxtaposes colonial narratives to folk narratives. These two types of narratives treat nonhuman animals very differently – folk narrative consider...
Love
Love has been a central concept of philosophical inquiry over the last several millennia. Love: A History chronicle the most significant moments in this concept's long and complex evolutionary life, and collectively tell the story of the ways in which love's horizons shifted from the transcendent to the immanent over the course of its conceptual history.
Embodiment
Embodiment--having, being in, or being associated with a body--is a feature of the existence of many entities, perhaps even of all entities. Why entities should find themselves in this condition is the philosophical problem that concerns the present volume. The contributors to this volume shine light on a number of demanding questions that have driven reflection on embodiment throughout the history of philosophy.
Space
Recurrent questions about space have dogged philosophers since ancient times. Can an ordinary person draw from his or her perceptions to say what space is? Or is it rather a technical concept that is only within the grasp of experts? Can geometry characterize the world in which we live? What is God's relation to space? In Ancient Greece, Euclid set out to define space by devising a codified set of axioms and associated theorems that were then passed down for centuries, thought by many philosophers to be the only sensible way of trying to fathom space. Centuries later, when Newton transformed the 'natural philosophy' of the seventeenth century into the physics of the eighteenth century, he pl...
The Reception of Greek Ethics in Late Antiquity and Byzantium
Authored by an interdisciplinary team of experts, including historians, classicists, philosophers and theologians, this original collection of essays offers the first authoritative analysis of the multifaceted reception of Greek ethics in late antiquity and Byzantium (ca. 3rd-14th c.), opening up a hitherto under-explored topic in the history of Greek philosophy. The essays discuss the sophisticated ways in which moral themes and controversies from antiquity were reinvigorated and transformed by later authors to align with their philosophical and religious outlook in each period. Topics examined range from ethics and politics in Neoplatonism and ethos in the context of rhetorical theory and performance to textual exegesis on Aristotelian ethics. The volume will appeal to scholars and students in philosophy, classics, patristic theology, and those working on the history of education and the development of Greek ethics.
Modality
"Ever since the beginnings of philosophical thought in Greek antiquity, philosophers have made use of modalities such as necessity and possibility. In particular, the concepts of necessity and 'what must be' played an important role in Pre-Socratic thought. For example, Anaximander maintained that things perish into that from which they came to be 'in accordance with what must be' (kata to chreôn). Heraclitus held that 'everything comes about in accordance with strife and what must be (kat' erin kai chreôn)'. In his poem, Parmenides asserts that what is (to eon) is entirely still and changeless because 'powerful Necessity (Anagkê) holds it in the bonds of a limit, which encloses it all ar...
Health
From antiquity to the early modern period, many philosophers also studied anatomy and medicine, or were medical doctors themselves -- yet the history of philosophy and of medicine are pursued as separate disciplines. This book departs from that practice, gathering contributions by both historians of philosophy and of medicine to trace the concept of health from ancient Greece and China, through the Islamic world and to modern thinkers such as Descartes and Freud. Through this interdisciplinary approach, Health demonstrates the synchronicity and overlapping histories of these two disciplines. From antiquity to the Renaissance, contributors explore the Chinese idea of qi or circulating "vital ...
The Self
The Self: A History explores the ways in which the concept of an 'I' or a 'self' has been developed and deployed at different times in the history of Western Philosophy. It also offers a striking contrast case, the 'interconnected' self, who appears in some expressions of African Philosophy. The I or self seems engulfed in paradoxes. We are selves and we seem to be conscious of ourselves, yet it is very difficult to say what a self is. Although we refer to ourselves, when we try to find or locate ourselves, the I seems elusive. We can find human bodies, but we do not refer to ourselves by referring to our bodies: we do not know that we are raising our hands or thinking hard by looking at our arms or catching a glimpse of our furrowed brows in a mirror. The essays in this volume engage many philosophical resources--metaphysics, epistemology, phenomenology, philosophy of psychology and philosophy of language--to try to shed needed light on these puzzles.
