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Revelation
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The Gospel According to Renan
A new and holistic interpretation of one of the non-fiction sensations of the nineteenth century, Ernest Renan's Life of Jesus, this volume demonstrates how Renan's controversial work intervened in a remarkable range of debates in nineteenth-century French cultural life: not merely religious, but also social, intellectual, and cultural.
The Poetics of Prophecy
Since the mid-1700s, poets and scholars have been deeply entangled in the project of reinventing prophecy. Moving between literary and biblical studies, this book reveals how Romantic poetry is linked to modern biblical scholarship's development. On the one hand, scholars, intellectuals, and artists discovered models of strong prophecy in biblical texts, shoring up aesthetic and nationalist ideals, while on the other, poets drew upon a counter-tradition of destabilizing, indeterminate, weak prophetic power. Yosefa Raz considers British and German Romanticism alongside their margins, incorporating Hebrew literature written at the turn of the twentieth century in the Russia Empire. Ultimately she explains the weakness of modern poet-prophets not only as a crisis of secularism but also, strikingly, as part of the instability of the biblical text itself. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
History of Biblical Interpretation, Volume 4
As in the first three volumes of History of Biblical Interpretation, From the Enlightenment to the Twentieth Century surveys the lives and works of significant theologians and lay people, politicians and philosophers, in order to portray the characteristic attitudes of the era. It discusses the philosophers and politicians Hobbes, Locke, and Spinoza and the writers Lessing and Herder. Biblical criticism per se begins with the controversy over the original Hebrew text of the Old Testament and extends into Enlightenment ethics, myth, and miracle stories. Early representatives include Richard Simon and Hermann Samuel Reimarus, followed by Johann Salomo Semler, Johann Jakob Griesbach, Johann Gottfried Eichhorn, and Philipp Jacob Spener. Biblical scholars such as Wilhelm Martin Leberecht de Wette, Ferdinand Christian Baur, Heinrich Julius Holtzmann, Julius Wellhausen, Hermann Gunkel, Wilhelm Bousset, Karl Barth, and Rudolf Bultmann round out the volume and bring readers to the twentieth century.
Bind Up the Testimony
Bind Up the Testimony is a collection of essays from a colloquium held at Wheaton College in 2013. It brings together a variety of evangelical responses to the differing conclusions of mainstream and conservative scholars regarding the authorship and dating of the book of Isaiah. Some claim that multiple authors wrote the Book of Isaiah, while others believe an 8th-century B.C. Judean prophet penned the entire work. Offering a more nuanced view, a diverse group of evangelical scholars suggests that careful attention to the complex history of the text need not be a hindrance in accepting it as divinely inspired Scripture.
Let Us Go to the Seer!
Prophecy in the Hebrew Bible (“Old Testament”) has long been regarded as fundamentally different from the divinatory methods of ancient pagans: while the pagans sought out and solicited messages from the gods, the Hebrew prophets received revelation spontaneously, at the initiative of Israel’s deity. The trouble with this dichotomy between solicited and spontaneous revelation is that it overlooks or misreads a number of ancient sources, and it obscures the similarities between Hebrew and other societies of the ancient Middle East. In this book, Ryan D. Schroeder re-examines the evidence for prophecy both in the Hebrew Bible and in documents excavated in Israel/Palestine, Syria, Jordan, and Iraq since the late nineteenth century. He shows that prophecies were regularly solicited across ancient West Asia. Moreover, the spontaneity of Israelite revelation is largely a mirage produced by ancient Hebrew scribes and reinforced by modern scholars intent on establishing the uniqueness and superiority of “biblical” religion.
