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Moderation and Revolution
In the intellectuality of capitalism there are two alternative ways to conceive of reality: the moderate one, which mediates dialectically, and the revolutionary one, which also comprises ruptures with disappearance. The former conforms to, and helps shape, the metaphysics of capitalism itself. The second is akin to the mode of progressing of nature in general, and forms the basis for materialism. Moderate positions tend to be intolerant because they do not recognize the other, which is constantly compelled to mediate. Revolutionary positions instead, recognizing the other, are tolerant and intrinsically non-violent. In capitalism as we know it liberalism, Marxism and anarchism would potentially be revolutionary. But they have been transformed in moderate modes of thought, similar for instance to nationalism, communitarianism, Christian ideas, fascism, socialism. Thus capitalism has become an intolerant world that seems built to block, by means of mediations, its own historical evolution. The outcome is a fascistic economy and polity.
Tempo e corpo
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I Rosselli
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The Metaphysics of Capitalism
The objective of this book is to construct an individually emancipatory economic and political philosophy. This means a concrete-based, man-centered, non-hypostatizing, anti-dialectical approach to the apprehension of the material, i.e. nature in general. This constitutes an emancipation from culture-based understandings of reality, and in particular from the metaphysically biased type of culture represented by capitalism. The proposed philosophical emancipation means individual liberation from the logically flawed, massifying character of the dominant mode of thought of capitalist times. From these bases, the social sciences can also be reformulated. Micocci argues that capitalism can be co...
A Bold and Dangerous Family
SHORTLISTED FOR THE COSTA BIOGRAPHY AWARD Mussolini was not only ruthless: he was subtle and manipulative. Black-shirted thugs did his dirty work for him: arson, murder, destruction of homes and offices, bribes and intimidation. His opponents – including editors, union representatives, lawyers and judges – were beaten into submission. But the tide turned in 1924 when his assassins went too far, horror spread across Italy, and antifascist resistance was born. Among those whose disgust hardened into bold and uncompromising resistance was a family from Florence: Amelia, Carlo and Nello Rosselli. Caroline Moorehead draws readers into the lives of this remarkable family – their loves, their loyalties, their laughter and their ultimate sacrifice.
