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The Powers of the False
Introduction -- The truth of narration and the powers of the false -- Accepting complicated legacies by being once removed from the world : Everything is illuminated (Foer 2002) -- "He looked for truth in facts and not in stories" : crimes of historiography and forces of fabulation in Richard Flanagan's Gould's book of fish (2003) -- Making time, undoing race: Richard Powers' The time of our singing (2003) -- Conclusion.
The Spirit and the Shotgun
The Spirit and the Shotgun explores the role of armed self-defense in tandem with nonviolent protests in the African American freedom struggle of the 1950s and 1960s. Confronted with violent attacks by the Ku Klux Klan and other racist terrorists, southern blacks adopted Martin Luther King's philosophy of nonviolent resistance as a tactic, Wendt argues, but at the same time armed themselves out of necessity and pride. Sophisticated self-defense units patrolled black neighborhoods, guarded the homes of movement leaders, rescued activists from harm, and occasionally traded shots with their white attackers. These patrols enhanced and sustained local movements in the face of white aggression. They also provoked vigorous debate within traditionally nonviolent civil rights organizations such as SNCC, CORE, and the NAACP.
Release a Man for Combat
Die etwa 150.000 Frauen, die im Zweiten Weltkrieg im Women's Army Corps Dienst taten, waren die ersten regularen Soldatinnen der US-Armee. Um mannliche Soldaten fur den Kampf freizusetzen, arbeiteten sie auch in traditionellen Mannerbereichen, etwa als Mechanikerinnen oder Pilotinnen in den USA, Afrika, Europa und Sudostasien. Die Autorin geht den Erfahrungen dieser Frauen nach, den militarischen und zivilen Diskursen uber Soldatinnen im Militar und dem Umgang der Armee mit soldatischer Weiblichkeit und weiblicher Sexualitat. Anhand von Regierungsdokumenten, Kriegsgerichtsprozessen, aber auch Selbstzeugnissen, Gedichten und Songs zeigt M. Michaela Hampf, wie umkampft die Konstruktion der Soldatin im Amerika der vierziger Jahre war und bis heute ist.
Performing Technocapitalism
In Kenya, technology entrepreneurs and makers have to employ their work and emotions in order to re-script their peripheral positionalities within technocapitalism and make Kenya a place for technology development. Based on ethnographic research in makerspaces and co-working spaces in Nairobi, Alev Coban argues that postcolonial technology entrepreneurship is neoliberal and inherently political work. Technology developers, narratives, prototypes, and digital fabrication tools unite to achieve ambiguous Kenyan futures of technocapitalist market integration and decolonial emancipation in order to foster national well-being and disentangle Kenya from exploitative global structures.
Tangled Journeys
In 1830 Richard Walpole Cogdell, a husband, father, and bank clerk in Charleston, South Carolina, purchased a fifteen-year-old enslaved girl, Sarah Martha Sanders. Before her death in 1850, she bore nine of his children, five of whom reached adulthood. In 1857, Cogdell and his enslaved children moved to Philadelphia, where he bought them a house and where they became, virtually overnight, part of the African American middle class. An ambitious historical narrative about the Sanders family, Tangled Journeys tells a multigenerational, multiracial story that is both traumatic and prosaic while forcing us to confront what was unseen, unheard, and undocumented in the archives, and thereby inviting us into the process of American history making itself.
Visualizing Orientalness
In the early twentieth century Hollywood was fascinated by the Far East. Chinese immigrants, however, were excluded since 1882 and racism pervaded U.S. society. When motion pictures became the most popular form of entertainment, immigration and race were heavily debated topics. 'Visualizing Orientalness' is the first book that analyses the significance of motion pictures within these discourses. Taking up approaches from the fields of visual culture studies and visual history, Björn A. Schmidt undertakes a visual discourse analysis of films from the 1910s to 1930s. The author shows how the visuality of films and the historical discourses and practices that surrounded them portrayed Chinese immigration and contributed to notions of Chinese Americans as a foreign and other race.
What Can a Body Do?
In den letzten Jahren wurde der Körper zum zentralen Thema in den Kulturwissenschaften. Ausgehend von der Wendung "What can a body do?" (Was vermag ein Körper?) werden in diesem Band sowohl Praktiken (also Handlungs- und Herstellungsweisen) als auch Figurationen (also materialisierte Formen) des Körpers in den Blick genommen. Der ungewöhnliche Band bietet zehn Texte zu Körperpraktiken, die von "Aufführen" über "Essen" bis zu "Sterben" reichen. In 36 Figurationstexten und künstlerischen Arbeiten, vom Avatar über die Leihmutter oder den Radrennfahrer bis hin zum Tanzpaar, wird ein breites Spektrum konkreter Verkörperungen vorgestellt. Da der Band sich aus zwei Richtungen den Verortun...
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Tiere im Film
Die Abgrenzung zum Tier stellt einen grundlegenden Aspekt menschlicher Selbstdefinition dar. In diesem Band beschäftigen sich Medien- und GeschichtswissenschaftlerInnen mit der Geschichte der Beziehungen zwischen Tieren und Menschen anhand von Filmquellen. Untersucht werden Tierdokumentationen, Zeichentrickfilme und Spielfilme wie Tarzan, aber auch TV-Serien, in denen Tiere eine zentrale Rolle spielen. Zeitlich reicht die Spanne von den Anfängen des Kinos bis in die Gegenwart, räumlich wird ein breites Spektrum mit Filmen vor allem aus Europa und den USA abgedeckt.
"Labor is Not a Commodity!"
"The past decades witnessed a powerful return of struggles against what economic historian Karl Polanyi termed the commodification of social life. This book explores how organized workers in two metropolises of the late nineteenth century responded to the commodification of labor. In doing so, it reveals a striking continuity in collective opposition against the unfettered power of free markets. Drawing on contemporary feminist revisions of Polanyian thought, this book illustrates the ambiguous potential of movements for social protection"--Back cover.
