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In 28 essays selected from the proceedings of the XXII International Congress of FILLM held at Assumption University, Bangkok, scholars and teachers of languages and literatures have noted, bemoaned and analyzed the waning influence of the humanities to varying degrees. They have raised questions, offered solutions and vigorously defended their languages and literatures, often in no uncertain terms - not as a politically correct thing to do, but as a human obligation. The papers presented here are true to the spirit of the Congress from the moment of the keynote address to what followed in a spontaneous outbreak of voices from scholars of more than 70 universities throughout the world. For t...
A wide-ranging, insightful history of culture in West Germany—from literature, film, and music to theater and the visual arts After World War II a mood of despair and impotence pervaded the arts in West Germany. The culture and institutions of the Third Reich were abruptly dismissed, yet there was no immediate return to the Weimar period’s progressive ideals. In this moment of cultural stasis, how could West Germany’s artists free themselves from their experiences of Nazism? Moving from 1945 to reunification, Michael H. Kater explores West German culture as it emerged from the darkness of the Third Reich. Examining periods of denial and complacency as well as attempts to reckon with the past, he shows how all postwar culture was touched by the vestiges of National Socialism. From the literature of Günter Grass to the happenings of Joseph Beuys and Karlheinz Stockhausen’s innovations in electronic music, Kater shows how it was only through the reinvigoration of the cultural scene that West Germany could contend with its past—and eventually allow democracy to reemerge.
Participatory art practices allow members of an audience to actively contribute to the creation of art. Annemarie Kok provides a detailed analysis and explanation of the use of participatory strategies in art in the so-called ›long sixties‹ (starting around 1958 and ending around 1974) in Western Europe. Drawing on extensive archival materials and with the help of the toolbox of the actor-network theory, she maps out the various actors of three case studies of participatory projects by John Dugger and David Medalla, Piotr Kowalski, and telewissen, all of which were part of documenta 5 (Kassel, 1972).
An intriguing and vibrant study of an innovative and lesser-known facet of contemporart art. Identifies significant strategies exploited by European artists to extend their aesthetic vision within the mediums of prints, books and multiples. Exploring commercial techniques, confrontational approaches and language and the expressionist impulse. Showcases the creativity being channelled into printed art by todays generation.
Credo brings together essays from different stages in Imants Tillers’ career, from ‘Locality Fails’ to ‘Metafisica Australe’ and ‘Journey to Nowhere’, and closes with an essay written especially for the collection, ‘The Sources’, on the artists and writers he has drawn on in his art. These essays express an aesthetic credo which has larger implications for both literature and art created out of the experience of migration. His self-coined concepts like ‘the idea of incommensurability’ and ‘reversible destiny’, his ideas about appropriation and the importance of reproduction in Australian culture, the encyclopaedic range of his work, and his orientation and re-orientation towards Aboriginal art, articulate an Australian aesthetic which constantly seeks connectedness between the local and the international, and a broader understanding of the complexities of provincialism. What he calls ‘the revolt of the margins’ is evident in the provocative nature of his writing too, in its wit and irony and intelligence.
While the first edition of this book has printed 3000 copies in 2002 and has been sent to all media members, journalists and leading figures of art circles, it has been neglected by many except of a weekly magazine. We have stated that we stood by our theories in our book; this stand did not changed even this day. The Turkish part and charts has been delivered as an add on to our 2015 book “Türkiye’de Resim Sanatı”. Now with the second edition of the Turkish-English original writing we are representing the state of our painting between 1850-2000 in 2002 viewpoint. We also would like to state that in order to truly present the state of the painting after 2000 we need at least 100-150 years; therefor we believe that a hasty action should not be taken.
Was haben die Hamburger und die Mainzer Kunsthalle gemeinsam? Beides sind Orte, an denen Werke von Künstler_innen gezeigt wurden bzw. werden, die als geistig behindert gelten. Die Ausstellungen scheinen einer vorschnellen Ablehnung des Kunststatus der präsentierten Werke ebenso entgegenzustehen wie der These, dass die Urhebenden und ihre Werke in unserer Gesellschaft »behindert« werden. Auf der Basis der Diskursanalyse und im Rahmen der Disability Studies analysiert Viola Luz die Auseinandersetzungen in Kunstbetrieb, Kunstgeschichte und Gesellschaft mit dem Ziel, weitreichende praxisorientierte und kunstpolitische Perspektiven auf die Kunst geistig behinderter Menschen zu entwickeln.
Expanded to twice as many entries as the 1985 edition, and updated with new publications, new editions of previous entries, titles missed the first time around, more of the artists' own writings, and monographs that deal with significant aspects or portions of an artist's work though not all of it. The listing is alphabetical by artist, and the index by author. The works cited include analytical and critical, biographical, and enumerative; their formats range from books and catalogues raisonnes to exhibition and auction sale catalogues. A selection of biographical dictionaries containing information on artists is arranged by country. Annotation copyrighted by Book News, Inc., Portland, OR
Sigmar Polke's thirty-five-year career, during which he has produced a vast range of work in all mediums, has earned him a reputation as one of the most significant artists of his generation. Born in 1941, he began his creative output around 1963 in Dusseldorf during a time of enormous social, cultural, and artistic changes in Germany and elsewhere. Few of his works demonstrate more vividly his imagination, sardonic wit, and subversive approach than the drawings, watercolors, and gouaches produced during the 1960s and early 1970s. Embedded in these images are incisive and parodic commentaries on consumer society, the postwar political scene in Germany, and classic artistic conventions.