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The topics addressed by Richard J. Bernstein in his extensive and illuminating work span the stream of contemporary thought in several directions: ethics, politics, epistemology, philosophy of history, and social theory. In reflecting on them Bernstein has played an intermediary role between the most recognizable product of American philosophical tradition, i.e. Pragmatism, and such central trends in European 20th century thought as Marxism, Psychoanalysis, Critical Theory, and Hermeneutics. In this volume a host of prominent scholars from the United States, Europe, and Latin America pays tribute to Bernstein’s lifelong reflection on such present human problems as: the achievements and the...
A richly rewarding vision of the burgeoning interdisciplinary field of somaesthetics, with fourteen essays by the originator of the field.
Poverty and precarity have gained a new societal and political presence in the twenty-first century's advanced economies. This is reflected in cultural production, which this book discusses for a wide range of media and genres from the novel to reality television. With a focus on Britain, its chapters divide their attention between current representations of poverty and important earlier narratives that have retained significant relevance today. The book's contributions discuss the representation of social suffering with attention to agencies of enunciation, ethical implications of 'voice' and 'listening', limits of narratability, the pitfalls of sensationalism, voyeurism and sentimentalism, potentials and restrictions inherent in specific representational techniques, modes and genres; cultural markets for poverty and precarity. Overall, the book suggests that analysis of poverty narratives requires an intersection of theoretical reflection and a close reading of texts.
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A paradox of surface and depth pervades the field of aesthetics. How can art's surface meanings and qualities be properly appreciated without understanding the cultural context that shapes their creation and perception? But exploring such underlying cultural conditions challenges the perception of thosequalities and meanings of aesthetic surface that constitute the captivating power of art. If aesthetics deals with both surface and depth, impassioned immediacy yet also critical distance of judgment, how can this doubleness be held together in one philosophical vision?In his new book, Richard Shusterman explores the dialectics of surface and depth by examining key issues in the philosophy of ...
How can we feel at home in this world without clinging to false certainties? This book offers a humanist re-reading of philosophical pragmatism and explores its potentials for a worldview that relies only on human resources. Thinking along with authors like William James and F.C.S. Schiller, it highlights a fundamentally humanist strand of pragmatism aimed at fostering human creativity and transformative action. It is grounded in everyday experience and underlines our responsibility to strive for the better. Ana Honnacker traces perspectives on science, religion, and ethics in the light of a pragmatic understanding of humanism. Furthermore, she suggests how to address the existential challenges we face today. Thus, pragmatic humanism is explored not only as a philosophy for critical minds, but also as a way of life.
With contributions from eighteen professional women counselors from twelve different countries, this book is the first to provide an overview of new-born philosophical practices from an entirely female perspective. It gives voice to women's thoughts and brings to the reader a living portrait of philosophy as a service to people and a training for those in search of a fully lived existence. As the authors draw on first-hand experience, their philosophical analyses intertwine with changes in attitudes and real-life stories, unearthing that forgotten soul of philosophical thought which our ancestors referred to as the Anima. The book provides a lively, sprightly and vivacious picture of how philosophy is used in practice, a long way from the rigidness and stereotypical severity of its traditional image. It will not fail to inspire readers to live their thoughts and think their lives.
Welche Umstellungen und Anregungen ergeben sich aus einer vergleichenden Re-Lektüre der Neuen Politischen Theologie nach Johann Baptist Metz und den Theorien Judith Butlers für eine Praktische Theologie in der Spätmoderne? Ellen Geiser nimmt die sieben »Fährten« Anerkennung, Subjekt, Prekarität, Sprache, Verantwortung, kulturelle Verortung und Veränderung in den Blick und stellt Differenzen und Gemeinsamkeiten der Theorien heraus. Dabei eröffnen sich assoziative, diskursive und performative Räume, die auf der Suche nach einem (Denk-)Stil helfen, der die Frage »Wer zählt?« offenhält.
In den Salons von Renaissance bis Rokoko herrschte eine Kunstauffassung, die neben der Erschaffung von Werken Einzelner auch die Veränderung von Kultur und Sozialität im Gruppenzusammenhang förderte. Dabei vernetzten sich die Zirkel der einzelnen Salons untereinander über Italien und Frankreich hinaus, sodass im Laufe von zwei Jahrhunderten ein internetähnliches, kulturelles Netz entstand. 1999 fuhr A. Eske zusammen mit Freundinnen und Freunden nach Urbino/Italien zum Palazzo Duccale in die Sala delle Veglie. Den Ort, der von Baldassare Castiglione als Treffpunkt von Elisabetta Gonzagas konversationellen Zusammenkünften zwischen 1503 und 1508 beschrieben wird. Mit Laptop, Modem und Han...