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Brümmer on Meaning and the Christian Faith
This volume presents a wide-ranging selection from the writings of a leading contemporary philosophical theologian, Vincent Brümmer. In his many books and articles Brümmer has demonstrated how the tools of philosophical analysis are not only fruitful but also essential for dealing with the central issues of systematic theology. The title of this volume, Meaning and the Christian Faith, highlights two characteristic themes that recur throughout the many writings of Vincent Brümmer. Much of his work has been devoted to exploring the meaning of the Christian faith, and especially of its central claim that God is a personal being whose fellowship believers may enjoy. On the other hand, Brümm...
Weakness of the Will in Medieval Thought
This book sets out to examine the medieval understanding of Aristotle's famous discussion of “weakness of the will” (akrasia, incontinentia) in the seventh book of his Nicomachean Ethics. The medieval views are outlined primarily on the basis of the commentaries on Aristotle's Ethics by Albert the Great, Thomas Aquinas, Walter Burley, Gerald Odonis and John Buridan. An investigation of the earlier Augustinian discussion concerning reluctant actions (invitus facere) rounds out the study. The recent studies of weakness of the will have neglected the medieval philosophers. The present volume fills this gap in historical research and shows that especially the conceptual refinement of the fourteenth-century discussion makes contributions that are comparable to those of twentieth-century philosophers.
Robert Holcot
This is an introduction to the thought of Robert Holcot, a Dominican friar who flourished in the 1330's. Although Holcot produced a diverse and influential body of work--including scholastic treatises, biblical commentaries, and sermons--he is often overlooked today. In this book John Slotemaker and Jeffrey Witt restore Holcot to his rightful place as one of the most important thinkers of his time.
Medieval Philosophy and Modern Times
Modern developments in philosophy have provided us with tools, logical and methodological, that were not available to Medieval thinkers - a development that has its dangers as well as opportunities. Modern tools allow one to penetrate old texts and analyze old problems in new ways, offering interpretations that the old thinkers could not have known. But unless one remains sensitive to the fact that language has undergone changes, bringing with it a shift in the meaning of terminology, one can easily perpetrate an anachronism. Yet there is a growing need to bring modern tools and to bear on the struggle for greater understanding of the problems studied and the solutions found by the ancient scholars. If we remain sensitive to the dangers, this openness to new methods can be expected to widen our perspectives and deepen our knowledge of old material. The focus in the present volume is on problems in Medieval and contemporary philosophy of religion.
Mind and Modality
This volume offers a wide-ranging and profound collection of essays on philosophical psychology and conceptions of modality from antiquity to the present day, with some essays on the philosophy of religion as well. The contributions deal with mind’s cognitive and emotional functions, the modal notions and the philosophical approaches to religion as well as logical, semantic and epistemological issues concerning them. Of twenty-one contributions, six focus on ancient thought, nine on medieval thought, and six on modern and contemporary thought. The book illustrates how philosophical theories of mind and modalities developed through the centuries in western philosophy. It is particularly use...
Beyond Fideism
After the postmodern turn, every tradition seeks the right to have their own rules of rational discourse. The crucial question is: are there ways to communicate between the traditions so that the traditions do not need to give up their identities in order to take part in conversation? Vainio examines the basic assumptions behind well known types of Christian theology and seeks ways in which they might interact with one other and with other non-Christian traditions without capitulation of their identities. Vainio claims that there are religious identities that can be negotiated and communicated, and that there are ecclesiastical doctrines which can be meaningfully discussed among churches. Th...
Becoming Divine
Some have called it the essence of sin, others the depth of salvation. Regardless of one's evaluation of it, however, deification throughout Western history has been a part of human aspiration. From the ancient pharaohs to modern transhumanists, people have envisioned their own divinity. These visionaries include not only history's greatest megalomaniacs, but also mystics, sages, apostles, prophets, magicians, bishops, philosophers, atheists, and monks. Some aimed for independent deity, others realized their eternal union with God. Some anticipated godhood in heaven, others walked as gods on earth. Some accepted divinity by grace, others achieved it by their own will to power. There is no single form of deification (indeed, deification is as manifold as the human conception of God), but the many types are united by a set of interlocking themes: achieving immortality, wielding superhuman power, being filled with supernatural knowledge or love--and through these means transcending normal human (or at least "earthly") nature.
Becoming Present
Safeguarding the distinction between God and world has always been a basic interest of negative theology. But sometimes it has overemphasized divine transcendence in a way that made it difficult to account for the sense of God's present activity and experienced actuality. Deconstructivist criticisms of the Western metaphysics of presence have made this even more difficult to conceive. On the other hand, there has been a widespread attempt in recent years to base all theology on (religious) experience; the Christian church celebrates God's presence in its central sacraments of baptism and Eucharist; and recent process thought has re-conceptualised God's presence in panentheistic terms. This i...
Naturalism, Theism and the Cognitive Study of Religion
This book provides a critical philosophical analysis of the claim that contemporary cognitive approaches to religion undermine theistic beliefs. Recent scientific work into the evolution and cognition of religion has been driven by and interpreted in terms of a certain kind of philosophical and methodological naturalism. The book argues that such naturalism is not necessary for the cognitive study of religion and develops an alternative philosophical and methodological framework. This alternative framework opens the cognitive study of religion to theological and philosophical considerations and clarifies its relationship to other approaches to religious phenomena. This unique contribution to discussions regarding the philosophical and theological implications of the cognitive study of religion summarizes the so far fragmentary discussion, exposes its underlying assumptions, and develops a novel framework for further discussion.
Snow, Forest, Silence
Thirty high-level essays on various aspects of semiotics by Finnish, Estonian, and Hungarian scholars.
