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The Syriac Renaissance
"The Syriac Renaissance (11th-13th cent.) is a period which has received relatively little attention as such. Traditionally, the focus of attention has been on the literary production of individual authors as Barhebraeus or ʻAbdišoʼ bar Brikhā, without trying to study them in relation with other contemporary authors or within the context of the general theological, cultural and artistic orientations of this period. For this reason, the aim of the Expert Meeting was: to complete the picture of this presumed Renaissance by presenting the works of less known authors such as Khamis Bar Qardahe, Ghiwarghis Warda, Michael Badoqa, Abu Ghalib and Dioscorus d-Gozarto...; to discuss the works of better known authors such as Michael the Syrian, Barhebraeus and ʻAbdišoʼ bar Brikha from the intercultural, interreligious and interconfessional perspectives of this period...; to invistigate whether these perspectives can also be found in the field of biblical interpretation, manuscript production, church construction, etc....; to draw the attention to comparable developments among the Copts and Armenians...."--P. [4] of cover.
Heretics and Heresies in the Ancient Church and in Eastern Christianity
This volume in honour of Adelbert Davids, professor emeritus of Patristic studies at the Faculty of Theology of the Radboud University Nijmegen and former editor-in-chief of The Journal of Eastern Christian Studies, was first published in that same journal in 2008. As this issue is sold out the book is here reprinted in the companion series of Eastern Christian Studies. Heretics and Heresies in the Ancient Church and in Eastern Christianity opens with a biographical note (by P. Nissen) and contains eighteen essays by friends and colleagues of the honoree that all deal with one or another aspect of the crucial question of how the Early Church and the Eastern Church have defined heresy and ort...
Religious Origins of Nations?
This volume presents the results of the Leiden project on the identity formation of the Syrian Orthodox Christians, which developed from a religious association into an ethnic community. A number of specialists react to the findings and discuss the cases of the East Syrians, Armenians, Copts, and Ethiopians.
Eastern and Oriental Christianity in the Diaspora
This volume contains a selection of papers read at an international colloquium on the way Eastern and Oriental Christianity has accommodated itself to a Diaspora situation. The colloquium was held at the KU Leuven in December 2016. Contributors have focused on liturgical issues (B. Groen, D. Galadza), ecclesiological and juridical questions (A. Kaptijn, V. Pnevmatikakis), the way the Orthodox churches are trying to adapt to these and other challenges of modern West-European and North American society as this was addressed in the recent Council of Crete (P. Kalaitzidis, P. Vlaicu), and the attitude of Middle Eastern Diaspora Christians towards Islam (A. Schmoller). In an epilogue, one also gets an inside view on a recent initiative to establish a theological seminar for Syriac speaking Christians (A. Shemunkasho).
The Making of Syriac Jerusalem
This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred...
Christian-Muslim Relations. A Bibliographical History. Volume 2 (900-1050)
Christian-Muslim Relations, a Bibliographical History 2 (CMR2) is a history of all the works on Christian-Muslim relations from 900 to 1050. It comprises introductory essays and over one hundred entries containing descriptions, assessments and comprehensive bibliographical details of individual works.
Eastern Christians and Their Written Heritage
This volume gives the text of the contributions presented at the Second International Congress on Eastern Christianity organised in Madrid in April 2008. The focus of the conference was on the written heritage ("manuscripts, scribes and context") of Eastern Christians in different periods and from different confessional backgrounds, but it was thought appropriate to include some contributions on the Jewish written heritage as well. Part I of the volume is devoted to manuscript collections and archives in Spain, Portugal, Alexandria and St Petersburg. Part II deals with Christian Arabic, Coptic, Greek and Slavonic manuscripts written by members of different religious communities. Part III discusses a variety of contextual issues such as the Egyptian monastic environment (book binding and manuscript illumination, women readers), schools (school texts on papyri) and Christian sources in Ibn Giqatela's psalm commentary.
The Principles of Religion by Rabban Daniel Ibn al-Ḥaṭṭāb: A 13th-Century Synopsis of Syriac Orthodox Belief
“The most important of all things sought.” Thus the Syriac Orthodox monk Rabban Daniel Ibn al-Ḥaṭṭāb describes the subject of The Principles of Religion, written in the 13th century, probably in South-East Anatolia. In this treatise, Rabban Daniel Ibn al-Ḥaṭṭāb systematically explained and defended fundamental commitments of Syriac Orthodox theology. This volume provides an introduction, a critical edition of the Arabic text, an English translation, and extensive commentary on the influences on The Principles of Religion, particularly from Syriac sources. This editio princeps offers the reader a new window into the literary culture of the Syriac Orthodox Church during the years of the Syriac Renaissance.
Syriac Christian Culture
Syriac Christianity developed in the first centuries CE in the Middle East, where it continued to flourish throughout Late Antiquity and the Medieval period, while also spreading widely, as far as India and China. Today, Syriac Christians are found in the Middle East, in India, as well in diasporas scattered across the globe. Over this extended time period and across this vast geographic expanse, Syriac Christians have built impressive churches and monasteries, crafted fine pieces of art, and written and transmitted a sizable body of literature. Though often overlooked, neglected, and even persecuted, Syriac Christianity has been – and continues to be – an important part of the humanisti...
