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The Inward Morning
When first published in 1958, The Inward Morning was ahead of its time. Boldly original, it blended East and West, nature and culture, the personal and the universal. The critical establishment, confounded, largely ignored the work. Readers, however, embraced Bugbee’s lyrical philosophy of wilderness. Throughout the 1960s and 1970s this philosophical daybook enjoyed the status of an underground classic. With this paperback reissue, The Inward Morning will be brought to the attention of a new generation. Henry Bugbee is increasingly recognized as the only truly American existentialist and an original philosopher of wilderness who is an inspiration to a growing number of contemporary philosophers.
Building a Profession
Composed of autobiographical sketches by a number of eminent comparatists, chiefly of the generation that has either recently retired or is approaching retirement, it anchors the intellectual and scholarly aspirations of the post-War period, through the personal narratives of those who shared in them and promoted them, in the experience of war, uprooting, racial and religious intolerance or persecution, and a deep longing for peaceful exchange and international understanding.
Playing with Time
Ovid's Fasti, unlike his Metamorphoses, is anchored in Rome: religion, history and legend, monuments, and character. The poem interprets the Augustan period not as a golden age of peace and prosperity, Carole E. Newlands asserts, but as an age of experimentation, negotiation, compromise, and unresolved tensions. Newlands maintains that, despite the Fasti's basic adherence to the format of the calendar, the text is carefully constructed to reflect the tensions within its subject: the new Roman year. Ovid plays with the calendar. Through the alteration or omission of significant dates, through skilled juxtapositions, through multiple narrators and the development of an increasingly unreliable ...
The Politics of Desire
Propertius (ca. 54 b.c.--ca. 2 b.c.) was a Roman poet who composed four compelling books of elegies in the chaotic years surrounding Rome's transition from republic to empire. The first three of these books revolve mostly around a tormented love affair with a woman called Cynthia. The fourth book of poetry rests on more diverse subject matter and is notoriously the most opaque and elusive. In The Politics of Desire, Micaela Janan radically reassesses Propertius' last elegies, using contemporary psychoanalytic theory to illuminate these challenging texts. Janan finds that the upheaval of Rome's transformation to empire corresponds to the intellectually unsettled conditions of our own time, so...
Tragic Thoughts at the End of Philosophy
In this text Bruns investigates the recent phenomenon of philosophers taking an interest in literature and literary theory.
Compromising Traditions
First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
Revolutionary Aristotelianism
This book includes revisions of papers originally presented at the inaugural conference of the International Society for MacIntyrean Philosophy, on the theme of Alasdair MacIntyre's Revolutionary Aristotelianism: Ethics, Resistance and Utopia, hosted by the Human Rights and Social Justice Research Institute at London Metropolitan University. The papers selected are by fifteen leading international philosophers and political theorists. Writing from a variety of perspectives, they address MacIntyre's accounts of Aristotelianism, Thomism and Marxism, his virtue ethics and metaethics, the development of his philosophical project, and his critiques of managerialism, capitalism and liberalism. The book concludes with an extensive response by MacIntyre, in which he clarifies his past arguments, his present position, and his relation to rival theories of moral, political and social practice.
