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Ini bukan sekadar antologi puisi dari kami berempat, tetapi ini adalah perekaman persahabatan yang berjuang kekal dalam kata-kata. Jarak hanya berbilang angka. Tak surut bersama meski tanpa sua.
Buku ini memotret perilaku berbudaya masyarakat yang di dalamnya menawarkan sejumlah nilai budaya yang amat penting bagi masyarakat pendukungnya. Di samping itu, kajian budaya ini mengangkat kearifan lokal di Nusantara ditujukan untuk memperkokoh keindonesiaan. Selaku bangsa yang berbudaya, Indonesia akan terus memantapkan diri melalui kegiatan yang kontinu untuk menggali keunggulan setiap generasi sehingga bangsa semakin kuat. Untuk itu, setiap kegiatan PBM Kajian Budaya diusahakan terus melakukan pemetaan objek di sekitar mahasiswa agar mereka sendiri mampu mengidentifikasi kekuatan daerah sendiri dan kontribusi bagi masyarakat sekitar serta generasi mendatang.
Buku ini mengajak pembaca untuk mengenali dan penggunaan bahasa dalam perspektif multidiplin. Artinya, kajian bahasa untuk memahami kandungan isinya dari sisi kebahasaan, nilai profetik, dan nilai lain yang terkandung dalam setiap pemakaian bahasa. Pada tahap berikutnya, pembaca diharapkan tergerak untuk mencoba meneliti bahasa dari sisi kebahasaan, mengaitkannya dengan kandung isinya yang tidak saja dalam bidang bahasa, tetapi juga bidang-bidang lainnya yang dalam buku ini adalah nilai profetik, nilai karakater, dan nilai lainnya. Setelah memahaminya, pembaca dapat menginternalisasi dan mengamalkan nilai profetik dan nilai-nilai lain yang dipaparkan di dalam buku ini.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In terms of becoming a successful bioentrepreneur, there is still much more to learn. There are many ways to learn the essential fundamentals of entrepreneurship, including through the mistakes of previous businesses and models. Increased knowledge and a better understanding of what works can be derived from these previous failures and mistakes. Additionally, learning from other bioentrepreneurs can help businesses run successfully. By looking deeper into business models, product development, the fundamental concepts of bioentrepreneurship, and the essential characteristics of bioentrepreneurs, one can become better equipped to understand the role of biological sciences in entrepreneurship, ...
This book examines the issue of gender and violence in the Middle East and North Africa. Drawing on case studies across the region, the authors examine the historical, cultural, religious, social, legal and political factors affecting the issue.
Neoliberal economics have emerged in the post-Cold War era as the predominant ideological tenet applied to the development of countries in the global south. For much of the global south, however, the promise that markets will bring increased standards of living and emancipation from tyranny has been an empty one. Instead, neoliberalisation has increased the gap between rich and poor and unleashed a firestorm of social ills. This book deals with the post-conflict geographies of violence and neoliberalisation in Cambodia. Applying a geographical analysis to contemporary Cambodian politics, the author employs notions of neoliberalism, public space, and radical democracy as the most substantive ...
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The subject of this book is a new “Islam.” This Islam began to take shape in 1988 around the Rushdie affair, the collapse of the Berlin Wall in 1989, and the first Gulf War of 1991. It was consolidated in the period following September 11, 2001. It is a name, a discursive site, a signifier at once flexible and constrained—indeed, it is a geopolitical agon, in and around which some of the most pressing aporias of modernity, enlightenment, liberalism, and reformation are worked out. At this discursive site are many metonyms for Islam: the veiled or “pious” Muslim woman, the militant, the minority Muslim injured by Western free speech. Each of these figures functions as a cipher enabl...