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FALCON'S EYE
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A Falcon's Eye
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Ferozkoh: Tradition and Continuity in Afghan Art (English Edition)
Ferozkoh: Tradition and Continuity in Afghan Art represents a partnership between the Museum of Islamic Art, Doha and the students and teachers of the Institute for Afghan Arts and Architecture in Kabul. The unifying theme of the exhibition is the preservation of the traditional arts of the Islamic world - in both themes and materials - in the modern world, and the role of education in its transmission and translation. Half of the objects featured in the exhibition are historical objectsmasterpieces from the Museum of Islamic Art's collection, from four great dynasties with connections to Afghanistan: the Ghaznavids, Timurids, Mughals and Safavids.The other half of the exhibition presents works created specifically for the exhibition by Turquoise Mountain students in response to, and in conversation with, the historical objects. Featuring exquisite photography and unique research, this catalogue is a visually stunning representation of the exhibition and a valuable record of an extraordinary endeavour.
Qajar Women
Qajar Women highlights the diversity of women?s representations throughout Qajar artistic production and explores changes in the defining notions of female beauty in modern Islamic art.0Representations of women in the public and private sphere, female musicians, and aristocratic or symbolic women help to demonstrate their centrality in the artistic expression of 19th-century Iran.0Qajar Women offers the opportunity to showcase artworks of the Museum of Islamic Art?s permanent collection that have never been displayed in the past and to contextualise them with historical photographs from the Women?s Worlds in Qajar Iran digital archive of the Harvard University Library, which demonstrate the artistic modernisation in Iran that appeared through both paintings and photography.0The objects range from albums featuring watercolour paintings to exquisite jewels evoking fascinating and rarely-told narratives of the Qajar artistic and social tradition.00Exhibition: Museum of Islamic Art, Doha, Qatar (09.04.-11.06.2017).
Morozov
The first English-language account of Ivan Morozov and his ambition to build one of the world’s greatest collections of modern art A wealthy Moscow textile merchant, Morozov started buying art in a modest way in 1900 until, on a trip to Paris, he developed a taste for the avant-garde. Meticulous and highly discerning, he acquired works by the likes of Monet, Pissarro, and Cezanne. Unlike his friendly rival Sergei Shchukin, he collected Russian as well as European art. Altogether he spent 1.5 million francs on 486 paintings and 30 sculptures—more than any other collector of the age. Natalya Semenova traces Morozov’s life, family, and achievements, and sheds light on the interconnected w...
Earthen Architecture in Muslim Cultures
This edited volume follows the panel “Earth in Islamic Architecture” organised for the World Congress for Middle Eastern Studies (WOCMES) in Ankara, on the 19th of August 2014. Earthen architecture is well-known among archaeologists and anthropologists whose work extends from Central Asia to Spain, including Africa. However, little collective attention has been paid to earthen architecture within Muslim cultures. This book endeavours to share knowledge and methods of different disciplines such as history, anthropology, archaeology and architecture. Its objective is to establish a link between historical and archaeological studies given that Muslim cultures cannot be dissociated from social history. Contributors: Marinella Arena; Mounia Chekhab-Abudaya; Christian Darles; François-Xavier Fauvelle; Elizabeth Golden; Moritz Kinzel; Rolando Melo da Rosa; Atri Hatef Naiemi; Bertrand Poissonnier; Stéphane Pradines; Paola Raffa and Paul D. Wordsworth.
Museology and Values
Do 21st-century women and men still believe that museums can, through the way they display art, help shape their visitors' sense of the dignity of the person? Through the readings of history and style which they propose, can museums help bridge the gap that today seems to separate present from past, isolating individuals and groups in a contemporaneity without roots? If so, how? If not, why?
Jerusalem, 1000–1400
Medieval Jerusalem was a vibrant international center, home to multiple cultures, faiths, and languages. Harmonious and dissonant voices from many lands, including Persians, Turks, Greeks, Syrians, Armenians, Georgians, Copts, Ethiopians, Indians, and Europeans, passed in the narrow streets of a city not much larger than midtown Manhattan. Patrons, artists, pilgrims, poets, and scholars from Christian, Jewish, and Islamic traditions focused their attention on the Holy City, endowing and enriching its sacred buildings, creating luxury goods for its residents, and praising its merits. This artistic fertility was particularly in evidence between the eleventh and fourteenth centuries, notwithsta...
The Hunt
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