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An insightful introduction into the production and transmission of knowledge in Inuit societies through the voices of Inuit elders. This rare book grew out of the Oral Traditions course, held at the Iqaluit campus of Nunavut Arctic College. The college invited Inuit elders to be interviewed, in Inuktitut, by the students taking the course that year. The interviews began across a table, but just weeks into what became an ongoing project, the stories and songs you will find captured here were being told over a cup of tea to students and course facilitators sitting on the floor, as they might have been centuries ago. Inuit Worldviews effectively introduces the reader to the production and transmission of knowledge in Inuit society and describes the nature of Inuit knowledge. It includes essays by the students, traditional stories, and an instructive glossary.
Since the mid-twentieth century, sustained contact between Inuit and newcomers has led to profound changes in education in the Eastern Arctic, including the experience of colonization and progress toward the re-establishment of traditional education in schools. Heather McGregor assesses developments in the history of education in four periods � the traditional, the colonial (1945-70), the territorial (1971-81), and the local (1982-99). She concludes that education is most successful when Inuit involvement and local control support a system reflecting Inuit culture and visions.
In an age where southern power-holders look north and see only vacant polar landscapes, isolated communities, and exploitable resources, it is important to note that the Inuit homeland encompasses extensive philosophical, political, and literary traditions. Stories in a New Skin is a seminal text that explores these Arctic literary traditions and, in the process, reveals a pathway into Inuit literary criticism. Author Keavy Martin considers writing, storytelling, and performance from a range of genres and historical periods—the classic stories and songs of Inuit oral traditions, life writing, oral histories, and contemporary fiction, poetry and film—and discusses the ways in which these ...
This is an eclectic collection of essays written and compiled in recognition of Leah Aksaajuq Otak. The essays explore a wide variety of topics broadly related to cultural renewal and representation, oral history, heritage, and social change among the Inuit of Igloolik, in Nunavut's northern Qikiqtani Region. Leah was a skilled oral historian and linguist from Igloolik, whose essential contribution to scientific research in Nunavut inspired those who knew and worked with her. During the last two decades of her life, Leah Otak worked at the Igloolik Research Centre, where she played a crucial role facilitating the fieldwork of visiting researchers from near and far. Her collaboration with researchers, particularly in the social sciences, together with her extensive work documenting Inuit oral histories, ensured that Inuit traditional knowledge and perspectives informed and were reflected in much of the resulting research.
What is community interpreting? What are the roles of the community interpreter? What are the standards, evaluation methods and accreditation procedures pertaining to community interpreting? What training is available or required in this field? What are the current issues and practices in community interpreting in different parts of the world? These key questions, discussed at the first international conference on community interpreting, are addressed in this collection of selected conference papers. The merit of this volume is that it presents the first comprehensive and global view of a rapidly growing profession, which has developed out of the need to provide services to those who do not speak the official language(s) of a country. Both the problems and the successes related to the challenge of providing adequate community interpreting services in different countries are covered in this volume.
The culmination of forty years of research, The Language of the Inuit maps the geographical distribution and linguistic differences between the Eskaleut and Inuit languages and dialects. Providing details about aspects of comparative phonology, grammar, and lexicon as well as Inuit prehistory and historical evolution, Louis-Jacques Dorais shows the effects of bilingualism, literacy, and formal education on Inuit language and considers its present status and future. An enormous task, masterfully accomplished, The Language of the Inuit is not only an anthropological and linguistic study of a language and the broad social and cultural contexts where it is spoken but a history of the language's speakers.
The transfer of knowledge is a key issue in the North as Indigenous Peoples meet the ongoing need to adapt to cultural and environmental change. In eight essays, experts survey critical issues surrounding the knowledge practices of the Inuit of northern Canada and Greenland and the Northern Sámi of Scandinavia, and the difficulties of transferring that knowledge from one generation to the next. Reflecting the ongoing work of the Research Group Circumpolar Cultures, these multidisciplinary essays offer fresh understandings through history and across geography as scholars analyze cultural, ecological, and political aspects of peoples in transition. Traditions, Traps and Trends is an important book for students and scholars in anthropology and ethnography and for everyone interested in the Circumpolar North. Contributors: Cunera Buijs, Frédéric Laugrand, Barbara Helen Miller, Thea Olsthoorn, Jarich Oosten, Willem Rasing, Kim van Dam, Nellejet Zorgdrager