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Revolution Will Not be Televised
"The Revolution Will Not Be Televised" is not a call to war. These selected sermons by a Black Muslim cleric speak to the issues plaguing the African American community. It is a call, however, to a mental, and spiritual (not militant) revolution, an Involution of a sort. Although this book does speak about us getting involved in the community and taking action. And it is a call for us to struggle against injustice, but it stops short of an all-out jihad. However, it does echoes the sentiments and concerns of many of the Black clergy tied to the grassroots movement for justice in America. And If the message contained within these pages are not headed, and the issues of inequality, poverty, and discrimination is not addressed, then violent revolution may be the only recourse. You have been warned.
Encyclopedia of Sahih Al-Bukhari
Since the invention of pen and paper, four books have been studied and analyzed more than all others: the Torah, the Gospel, the Qur'an, and Sahih Al-Bukhari. While there have been numerous translations of the first three, there has never been a complete translation of Sahih Al-Bukhari—due to its immense size and utter complexity—until now. After more than ten years of continuous research and translation by multiple layers of linguists, the Arabic Virtual Translation Center is pleased to announce the publication of the first-ever complete English translation of Sahih Al-Bukhari with full sanad and commentary. This is a full and accurate translation of Sahih Al-Bukhari from cover to cover...
'Umar Ibn Al-Khaṭṭâb
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Black Morocco
Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa.
A Chronicle of the Early Safavids and the Reign of Shah Isma'il (907-930/1501-1524)
In this volume, Kioumars Ghereghlou presents an edition, with preface and indexes, of a previously unpublished sixteenth-century Persian chronicle. Written by Qāsim Beg Ḥayātī, a court scribe to Shah Ṭahmāsp (r. 1524–76), it covers Safavid history beginning with the early part of the fourteenth century and closing with an account of Shah Ismāʿīl’s (r. 1501–24) rise to power and military campaigns in Iran. Dedicated to the Safavid princess Mihīn Begum (d. 1562), whom Ghereghlou credits as Ḥayātī’s coauthor, the chronicle is composed of two parts. Part one deals with the predynastic phase of Safavid history and ends with an account of Shaykh Ṣafī’s life and career....
The Empire of the Mahdi
In the 9th century, a secret sect of the Ismā‘īlīs -- known in the Middle Ages under the name of Fatimids -- arose to play a prominent role in the history of the Near East. Their supreme head today is the Agha Khan. In this mesmerising book, Heinz Halm describes the early history of the Fatimids, from the founding and spread of the secret society to the rise of the caliphal dynasty to power in North Africa and the founding of Cairo, their capital.
A Critical Assessment of Sahih Bukhari and Sahih Muslim
Sunnis consider the two books of Sahih Bukhari and Sahih Muslim as correct from the beginning to the end, dealing with them like revelation. They have based all their principle beliefs on the basis of their content. Sunni researchers refrain from considering as fabricated any tradition that has appeared in these two books, for the position of these two books is very high in their eyes. The present work studies these two books and some of the traditions they contain, in order to make it clear that all the traditions that these two books contain are not authentic (sahih) and that one cannot say that the traditions that have not appeared in these two books are not authentic.
Ginza Rba
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