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Deals with the consequences of forced conversion, exile, and secrecy resulting from the Spanish Inquisition, particularly among the Latino population of the American Southwest. Presents a psychosocial study of attempts to recover Jewish spirituality and identity, stressing the role of women in cultural preservation. Notes parallels with the second generation after the Holocaust. Ch. 1 (pp. 21-41), "Secrecy, Antisemitism, and the Dangers of Jewishness", provides the historical background for the study of 20th-century crypto-Jews. Discusses the Inquisition's persecution of crypto-Jews, and continuing anti-Jewish prejudice in the Spanish-speaking world that has made the concealment of Jewish identity a continuing phenomenon up to the present day.
In Victimized Daughters Janet Liebman Jacobs offers an important contribution to the understanding of sexual trauma. Drawing on interviews with fifty incest survivors from a range of ethnic, racial and socioeconomic backgrounds, she examines the effects of incest on the personality formation of victimized daughters, particularly the role the incestuous father plays in the process.
How do collective memories of histories of violence and trauma in war and genocide come to be created? Janet Jacobs offers new understandings of this crucial issue in her examination of the representation of gender in the memorial culture of Holocaust monuments and museums, from synagogue memorials and other historical places of Jewish life, to the geographies of Auschwitz, Majdanek and Ravensbruck. Jacobs travelled to Holocaust sites across Europe to explore representations of women. She reveals how these memorial cultures construct masculinity and femininity, as well as the Holocaust's effect on stereotyping on grounds of race or gender. She also uncovers the wider ways in which images of violence against women have become universal symbols of mass trauma and genocide. This feminist analysis of Holocaust memorialization brings together gender and collective memory with the geographies of genocide to fill a significant gap in our understanding of genocide and national remembrance.
Scholars from a variety of disciplines explore the intersections of violence, memory, and sacred space
Provocative essays address the question of women's menstrual rituals in Jewish law, history, and culture.
The results of a 1982-83 study of 40 people who had voluntarily left 16 alternative religious groups. Complements earlier studies on the sociology of conversion. Not an apology for forced deprogramming. Interviews reveal the subjects' reasons for joining and leaving, and their subsequent attitudes and beliefs. Annotation copyrighted by Book News, Inc., Portland, OR
This rereading of Freud's cultural texts uncovers an undeveloped counterthesis, one that repeatedly interupts or subverts his well known Oedipal maserplot. The counterthesis is evident in three clusters of themes within Freud's work.
Jewish identity is a perennial concern, as Jews seek to define the major features and status of those who “belong,” while at the same time draw distinctions between individuals and groups on the “inside” and those on the “outside.” From a variety of perspectives, scholarly as well as confessional, there is intense interest among non-Jewish and Jewish commentators alike in the basic question, “Who is a Jew?” This collection of articles draws diverse historical, cultural, and religious insights from scholars who represent a wide range of academic and theological disciplines. Some of the authors directly address the issue of Jewish identity as it is being played out today in Isr...
Fabre-Vassas details the folkloric beliefs and rituals that have been associated with the slaughter and consumption of pigs from the Middle Ages until today by both provincial and urban Europeans - such as the myth that Jews do not eat pork because their children had been transformed into pigs and the story that they crave the flesh of Christian children because they are deprived of pork.
In 1391 many of the Jews of Spain were forced to convert to Christianity, creating a new group whose members would be continually seeking a niche for themselves in society. This book considers the history of the Iberian conversos-both those who remained in Spain and Portugal and those who emigrated.