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Tracks the medical emergence and treatment of vulvar pain conditions in order to understand why so many US women are misinformed about their sexual bodies. How does a woman describe a part of her body that much of society teaches her to never discuss? It Hurts Down There analyzes the largest known set of qualitative research data about vulvar pain conditions. It tells the story of one hundred women who struggled with this dilemma as they sought treatment for chronic and unexplained vulvar pain. Christine Labuski argues that the medical condition of vulvar pain cannot be adequately understood without exposing and interrogating cultural attitudes about female genitalia. The authors dual posi...
Highlighting collaborative archaeological research that centers the enduring histories of Native peoples in North America Challenging narratives of Indigenous cultural loss and disappearance that are still prevalent in the archaeological study of colonization, this book highlights collaborative research and efforts to center the enduring histories of Native peoples in North America through case studies from several regions across the continent. The contributors to this volume, including Indigenous scholars and Tribal resource managers, examine different ways that archaeologists can center long-term Indigenous presence in the practices of fieldwork, laboratory analysis, scholarly communicatio...
This handbook provides broad coverage of the languages indigenous to North America, with special focus on typologically interesting features and areal characteristics, surveys of current work, and topics of particular importance to communities. The volume is divided into two major parts: subfields of linguistics and family sketches. The subfields include those that are customarily addressed in discussions of North American languages (sounds and sound structure, words, sentences), as well as many that have received somewhat less attention until recently (tone, prosody, sociolinguistic variation, directives, information structure, discourse, meaning, language over space and time, conversation structure, evidentiality, pragmatics, verbal art, first and second language acquisition, archives, evolving notions of fieldwork). Family sketches cover major language families and isolates and highlight topics of special value to communities engaged in work on language maintenance, documentation, and revitalization.
Editorial The Social Importance of Volcanic Peaks for the Indigenous Peoples of British Columbia - Rudy Reimer/Yumks The Pacific Crabapple (Malus fusca) and Cowlitz Cultural Resurgence - Nathaniel D. Reynolds and Christine Dupres Enduring Legacy: Geoarchaeological Evidence of Prehistoric Native American Activity in the Post-Industrial Landscape at Willamette Falls, Oregon - Rick Minor and Curt D. Peterson A Multi-Authored Commentary on Carry Forth the Stories: An Ethnographer's Journey into Native Oral Tradition with a Response from the Author, Rodney Frey - Darby C. Stapp, Deward E. Walker, Jr., Caj and Kim Matheson, Tina Wynecoop, Suzanne Crawford O'Brien, Aaron Denham, and Rodney Frey A History of Anthropology at Reed College and the Warm Springs Project - Robert Moore, Robert Brightman, and Eugene Hunn New Materials on the Ancient Bone-Carving Art of the Eskimos of Chukotka - Yu. A. Shirokov, translated by Richard L. Bland
Caw Pawa Laakni, They Are Not Forgotten draws from the knowledge of Native and non-Native elders and scholars to present a compelling account of interactions between a homeland and its people. A project of the Tamástslikt Cultural Institute at the Confederated Tribes of the Umatilla Reservation, the atlas presents descriptions of 400 place names. Narrative enriches the many maps in the book to paint a picture of a way of life that provides context for interpreting pre-contact communities. This assemblage of cultural memory and meaning echoes a record that has all but disappeared from common knowledge. --For this atlas, traditional knowledge and institutional knowledge was circulated, shared...
How providential history--the conviction that God is an active agent in human history--has shaped the American historical imagination In 1847, Protestant missionary Marcus Whitman was killed after a disastrous eleven-year effort to evangelize the indigenous peoples of the Pacific Northwest. By 1897, Whitman was a national hero, celebrated in textbooks, monuments, and historical scholarship as the "Savior of Oregon." But his fame was based on a tall tale--one that was about to be exposed. Sarah Koenig traces the rise and fall of Protestant missionary Marcus Whitman's legend, revealing two patterns in the development of American history. On the one hand is providential history, marked by the conviction that God is an active agent in human history and that historical work can reveal patterns of divine will. On the other hand is objective history, which arose from the efforts of Catholics and other racial and religious outsiders to resist providentialists' pejorative descriptions of non-Protestants and nonwhites. Koenig examines how these competing visions continue to shape understandings of the American past and the nature of historical truth.
This volume offers a state-of-the-art survey of linguistic, anthropological, archaeological and historical work focused on Cape York Peninsula and the Gulf Country, in Australia’s northeast. The volume also honours Bruce Rigsby, emeritus professor of anthropology at the University of Queensland, whose work has inspired all of the contributors. The papers in the volume are organized in terms of five key themes, including the use of historical and archaeological methods to reconstruct aspects of language and social organization, anthropological and linguistic work uncovering aspects of world view embedded in languages and ethnographic data sets, the study of post-contact transformations in language and society, and the return of archival data to communities. Its thematic intersections draw together the varied disciplinary threads in an overview of the cultures and languages of the region, and will appeal to all those interested in Australian Aboriginal studies, linguistics, anthropology and associated disciplines.
In a collaborative process involving Native elders, students, and Native and non-Native scholars, members of the Confederated Tribes of the Umatilla Indian Reservation have taken on their own historical retellings, drawing on the scholarship of non-Indians as a useful tool and external resource.
Chinookan peoples have lived on the Lower Columbia River for millennia. Today they are one of the most significant Native groups in the Pacific Northwest, although the Chinook Tribe is still unrecognized by the United States government. In Chinookan Peoples of the Lower Columbia River, scholars provide a deep and wide-ranging picture of the landscape and resources of the Chinookan homeland and the history and culture of a people over time, from 10,000 years ago to the present. They draw on research by archaeologists, ethnologists, scientists, and historians, inspired in part by the discovery of several Chinookan village sites, particularly Cathlapotle, a village on the Columbia River floodplain near the Portland-Vancouver metropolitan area. Their accumulated scholarship, along with contributions by members of the Chinook and related tribes, provides an introduction to Chinookan culture and research and is a foundation for future work.