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By the seventeenth century the Protestant religion had become severely fragmented. John Dury spent his entire life in an attempt to reverse this fragmentation by letters, books and conferences and his work in this respect has been called the greatest irenic effort in history. He believed that the most significant instrument for the achieving of his goal, second only to the will of God, was a reformation of the current mode of education. His proposals for that encompassed every stage of education and showed a deep understanding of the nature of education and thus he deserves to be regarded as the foremost educationist of his time in seventeenth century England.
This book contributes to the ongoing revision of early modern British history by examining the apocalyptic tradition through the life and writings of Joseph Mede (1586-1638). The history of the British apocalyptic tradition has yet to undergo a thorough revision. Past studies followed a historiographical paradigm which associated millenarianism with a revolutionary agenda. A careful study of Joseph Mede, one of the key individuals responsible for the rebirth of millenarianism in England, suggests a different picture of seventeenth-century apocalypticism. The roots of Mede's apocalyptic thought are not found in extreme activism, but in the detailed study of the Apocalypse with the aid of ancient Christian and Jewish sources. Mede’s legacy illustrates the geographical prevalence and long-term sustainability of his interpretations. This volume shows that the continual discussion of millenarian ideas reveals a vibrant tradition that cannot be reconstructed to fit within one simple historiographical narrative.
An analysis of the networks constructed between Puritan ministers before the English Civil War.
The life of John Davenport, who co-founded the colony of New Haven, has long been overshadowed by his reputation as the most draconian of all Puritan leaders in New England—a reputation he earned due to his opposition to many of the changes that were transforming New England in the post-Restoration era. In this first biography of Davenport, Francis J. Bremer shows that he was in many ways actually a remarkably progressive leader for his time, with a strong commitment to education for both women and men, a vibrant interest in new science, and a dedication to promoting and upholding democratic principles in his congregation at a time when many other Puritan clergymen were emphasizing the power of their office above all else. Bremer’s enlightening and accessible biography of an important figure in New England history provides a unique perspective on the seventeenth-century transatlantic Puritan movement.
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The book explores the pursuit of humanitarian objectives in the face of war, exile and extreme social dislocation. Each chapter covers a pair of intellectuals and artists: Samuel Hartlib & Comenius, John Hall & William Rand, Ernst Barlach & Jakob Steinhardt, Salo & Robert Pratzer.
From the early percolation of Protestant thought in the sixteenth century through to the controversies and upheaval of the civil wars in the seventeenth century, the clergy were at the heart of religious change in Scotland. By exploring their lived experiences, and drawing upon historical, theological, and literary approaches, the essays here paint a fresh and vibrant portrait of ministry during the kingdom's long Reformation. The contributors investigate how clergy, as well as their families and flocks, experienced and negotiated religious, social, and political change; through examination of both wider themes and individual case studies, the chapters emphasise the flexibility of local decision-making and how ministers and their families were enmeshed in parish dynamics, while also highlighting the importance of clerical networks beyond the parish. What emerges is a ministry that, despite the increasing professionalisation of the role, maintained a degree of local autonomy and agency. The volume thus re-focuses attention on the early modern European ministry, offering a multifaceted and historically attuned understanding of those who stood at the forefront of Protestant reform.
The wide scholarly interests of Scots in the Restoration period are analysed by Murray Simpson through this in-depth study of the library of James Nairn (1629–1678), a Scottish parish minister. Nairn's collection demonstrates a remarkable receptivity to new intellectual ideas. At some two thousand titles Nairn’s is the biggest library formed in this period for which we have detailed and accurate records. The collection is analysed by subject. In addition, there is a biographical study and chapters investigating aspects of the Scottish book market and comparing other contemporary Scottish clerical libraries. A short-title catalogue of the collection, giving references to relevant online bibliographies and catalogues, a select provenance index and a subject index complete the work.