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This book 1942 examines Plato's later dialogues in terms of their dependence on pre-Socratic philosophy and other aspects of ancient thought and life.
This edition of Martin Ostwald's revised version of J. B. Skemp's 1952 translation of Statesman includes a new selected bibliography, as well as Ostwald's interpretive introduction, which traces the evolution in Plato's political philosophy from Republic to Statesman to Laws--from philosopher-king to royal statesman.
Philosophy, Aesthetics And Cultural Theory Is An Interdisciplinary Series In Continental Philosophy, Cultural Theory, And The Arts, Edited By Hugh J. Silverman, Stony Brook University, New York, USA `[This] is a compelling study of the intimate, complex, and often unexpected aspects of the relationship between philosophy and myth ... This is an eloquent, forceful, and altogether timely contribution in a world in which new myths purport to be unquestionable, while philosophy bides its time in self-absorbed conceptual retreat. Its publication marks a new step in deconstructive thinking, after which deconstruction will never again be the same.' `This book is a gift precisely in the Derridean se...
This book provides an easily accessible, practical yet scholarly source of information about the international concern for the philosophy, theory, categories and concepts of lifelong learning. Written in a straightforward understandable manner, the book examines in depth the range of philosophical perspectives in the field of lifelong learning theory, policy, practice and applied scholarship.
Scholarship on the moral and political philosophy of the ‘School of Salamanca’ has either long been emphasizing the discontinuity between medieval and modern philosophy and the way this discontinuity is represented in the works of these authors or discussing issues of moral justification that are often seen as the heart of early modern practical philosophy. This volume offers a fresh perspective by focusing on the concept of law. This allows for an in-depth analysis of a variety of normative issues in the authors’ moral and political thought. It also suggest a more continuous picture of the transition from medieval to modern philosophy and proposes a more nuanced view of the importance of political concepts in the authors’s practical philosophy.